Three forms of integration in the broad sense?
First 2 of basic models for the adaptation of non-nationals to the host society?
> As far as the host society is concerned, context requires a more open, tolerant and flexible attitude on the part of the indigenous population. Without renouncing their own primary and secondary values, nationals can show themselves conscious of the fact that the cultural diversity of immigrants is not necessarily antagonistic to the objective of integration, indeed may help promote it, by exploiting to the best the cultural endowments that immigrants bring with them.
Third of basic models for the adaptation of non-nationals to the host society?
(2) when immigrants work in large factories or building sites that employ a sizable number of their compatriots and keep the immigrant workers separated from the native population. In this model, the probabilities of deviant and criminal forms of behavior are greater than in the previous case, but not necessarily great.
Fourth of basic models for the adaptation of non-nationals to the host society?
Fifth of basic models for the adaptation of non-nationals to the host society?
> The probabilities of deviant forms of behavior in this situation are high; but those of specifically criminal activities are low
Conclusion of basic models for the adaptation of non-nationals to the host society?
> In conclusion, it should be pointed out that none of the five models identified here is exclusive to any particular migration of the past. They are all present, in varying degrees, in all historical situations. In the current historical phase they are also to be found in all the European countries here being examined. Moreover, they are not stable, in the sense that an immigrant, in
the course of his life abroad, may pass from one model to another