Abra Flashcards

I WANNA PASS SO BAD IAHWSJFDBIUAYWFSBULYAWSBVF (57 cards)

1
Q

Ilocano words meaning “from inside”; origin of Itneg

A

Iti uneg

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2
Q

Malay word meaning “high or elevated”; origin of Tinggian

A

Tinggi

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3
Q

Indigenous People of Abra

A

Tinggian or Itneg

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4
Q

How many municipalities does Abra have?

A

27

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5
Q

How many ethnolinguistic groups do Tinggians have?

A

11

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6
Q

These are only sung during pangili, marriage, Bodong, Waksi celebrations, and other special occassions, NOT during the burial period.

A

Uggayam, adding, and dangu

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7
Q

What are the elders of Abra called?

A

Lallakay

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8
Q

This is danced by a pair of man and woman around the celebration hall.

A

Tadok or tadek

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9
Q

This dance is composed of twelve men, paired with ladies, percussing the gongs.

A

Pallo-ok or pattong

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10
Q

These are sung ONLY during burial rituals and periods, they cannot be chanted during festive celebrations.

A

Alaba-ab, dallong, and inam-maga

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11
Q

This is called the “Forgotten Dance of the Tinggians.”

A

Da-eng

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12
Q

This is a birth rite performed for the bright future of the child.

A

Gipas or Sikki

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13
Q

This ceremony is conducted by a couple after many years of being barren.

A

Dawak

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14
Q

A practice of the Masadiit tribe where the parents bring the child to the grandparents for the first time.

A

Apo

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15
Q

This is a confirmation rite performed after a month for the child to gain strength while growing up.

A

Longbos

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16
Q

Performed by the Apo Baket, or priestess, who make offerings during or before the teething of the child.

A

Sangasang

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17
Q

This is performed when the child reaches two years old.

A

Oloy

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18
Q

This is when a boy of about 6-8 years old is matched with a girl of the same age or younger; child engagement.

A

Kalon or tani

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19
Q

Engagement ritual for when the man’s family visits the woman’s family.

A

Singlip or Danon

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20
Q

This is where the dowry, or sab-ong, is finalized and settled.

A

Pakalon or Wolwac

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21
Q

A courship ritual where a mediator called the Bulallo assists the group of men to gather wood to bring to the woman’s house.

A

Tugtugaw

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22
Q

A practice of the Maeng where parents of the bride and groom negotiate and arrange the wedding.

A

Tinipuy or Kinaiw

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23
Q

The bile and the liver of a butchered pig is studied for signs of good fortune.

24
Q

The most expensive wedding ceremony among the maengs,

25
This is the practice of giving monetary support to new couples.
Supon
26
This is when the dead are bathed, so that the deceased's spirit may be cleansed; "Bathing of the Dead"
Pannaka-amos di Natoy
27
This is when a group of individuals in the tribe (at least 3 grown-up adults) inform neighboring tribes about the passing of their tribe's mate.
Bugga or Pannaka-ipakammo ti Natay
28
This is the commencement of the burial rites during the 3-day observance of the passing away of the dead.
Batakan
29
This is the first part of the Batakan where the elders (Lallakay) and babbakot butchers a pig to be cooked.
Kodom
30
This is the act of bidding farewell in Batakan.
Palpalubos or Pakpakada
31
This is a ritual performed immediately after the internment.
Sag-sag or Kelyas
32
This is the rite done the day after the internment where the favorite food and things valued by the dead are placed on top of the tomb.
Pabalon
33
This is held one year after a person's death, where the living is supposed to cleanse themselves of sorrow.
Lay-og, Dalos, or Waksi
34
This is when the spirits enter the body of the mediums to cure sickness.
Dawak/Boni or Alopag
35
Water-worn stones found at the gate or entrance of nearly every Tinggian village. The Apadel (spirits who guards the town) live here.
Pinaing or pinading
36
The ritual where heads are placed on sharpened bamboo poles.
Saloko
37
Small houses built in the rice fields for the spirit of Kaibaan.
Bawi/sinaba-ab and abadong
38
Ceremony held to celebrate the completion of a new dwelling or to remove any bad signs.
Bakid
39
Ceremony held to remove a bad sign, often similar to Bakid.
Sangasang
40
This procedure takes place to detect the guilty person after a theft has been committed.
Sapata (oat)
41
It is a system used to protect the watershed area in the forest as a source of fresh water for domestic and agricultural purposes.
Lapat
42
This traditional farming practice involves the clearing of small patches of forest for subsistence food crop production.
Kaingin system
43
What system is another name for the Council of Elders?
Lallakay System
44
This is comparable to the Bayanihan System.
Inna-boyog or Innaluyon
45
This sprouted from the desire of two tribes to either end their enmity or establish peace between them.
Bodong
46
This is an individual regardless of age and sex who is preferably blessed with bravery, political leadership, wisdom, and financial capability.
Bodong Holder
47
These are the elders (Lallakay) in the tribes entrusted with the responsibilities as selectors and electors of a Bodong Holder.
Bodong Initiators
48
These are the umili composing the population of tribes, serving as witnesses of the Bodong.
Bodong Guarantors
49
This is the first step in the establishment of the Bodong. It is the act of inviting another tribe to come up with a peace agreement.
Sipat
50
This usually happens when one of the two tribes decide to formally celebrate the Bodong by calling for a meeting of the tribal elders to plan the affair.
Gabnot
51
Literally means 'drinking', it is the formal start of the Bodong celebration.
Inum
52
This is the welcome ceremony for the arrival of the Bodong cohorts (kaBodong).
Pangili or Palanos
53
Literally means 'entrance', it is the occassion for both parties to the Bodong to air their past issues and grievances against each other if there were such issues.
Lanok
54
This is the law of the Bodong.
Pagta
55
This activity involves selected Tinggian individuals (relatives or tribal associates/kaka-ilian) because of their skills to erect his house, help harvest, or perform other tasks that cannot be done by family.
Pango
56
This is the participation of all durable men in the tribe during emergencies. They set aside their differences to respond together on the call of emergency.
Botad
57