Basic Info & Synopsis
Male Desire / Homosocial Bonds
Homosical Bonds: Beowulf/Hrothgar,
Beowulf/Hygelac
Beowulf/Wiglaf
Hrothgar feels ‘dyne langað’ (a secret longing) for Beowulf when he leaves.
Higelaces mæg ond magoðegn ‘Hygelac’s kinsman and young thane’ (407b–8a)
Feond gefyldan… | ond hi hyne þa begen abroten hæfdon, | sibæþelingas’ [They felled the enemy… and then they had both destroyed it, noble kinsmen].
- ‘sibæþelingas’ encapsulates their close bond
Belief that treasure-giving society must undermine homosocial bonds, since it create naturally enemies
Hrothgar’s tears show ‘inability…to enact the masculine heroic ethos’ (Mary Dockray-Miller).
- Is this true?
MDM also says that Hrothgar in sleeping with his wife, rather than in hall, is effeminized.s
Sons & Heirs
CONTRAST w/ Scyld and Beowulf = Beowulf doesn’t produce an heir.
CONTRAST w/ Denmark and Geatland = too many heirs / no heir
David Clark: ‘It makes no sense for the text to hold up the different components of the heroic way of life for scrutiny, show the destructiveness of feuding, the dubious worth of treasure and the problems associated with its bestowal, but recommend the begetting of an heir to maintain this cycle’
WIGLAF
GENERAL ATTITUDE
Poem demands ‘the need for a wider conception of society, one not centred solely on homosocial, kinship, or marital ties’. (DAVID CLARK)
A
Heroism
Stacey Klein: ‘a culture’s attempts to find its way towards a new model of masculine heroism, one rooted less in external proficiency in war than in cultivation of the inner self’.
Poem is pagan not christian- but many people argue that the poem’s heroic warrior virtues are metaphors for Christian ones (JAMES W. EARL)
‘lofdædum sceal / in mægþa gehwære man geþeon’ (through praiseworthy deeds a man is sure to thrive in every tribe)