Ethics Key Terms Flashcards

(35 cards)

1
Q

Absolute ethics

A

An ethical theory such as Kantianism which argues that x should always be done, regardless of circumstance

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2
Q

Act Utilitarianism

A

Argues that one should always perform that individual act which will lead to the greatest balance of good over evil. Main supporter Jeremy Bentham

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3
Q

A Posteriori

A

That which can be known to be true only through sense experience. E.g ‘There is a cat in that room.’ Can only be determined to be true by observation, directly or indirectly.

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4
Q

A Priori

A

That which is knowable without reference to sense experience . The truth of ‘2+2=4’ follows from the definition of the terms, not from knowledge of things in the world. It does not mean innate.

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5
Q

Categorical Imperative

A

Kant’s guide to duty which is morally obligatory, hence categorical. Q.v. Principle of Universalisation

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6
Q

Cognitive Language

A

Language about which it is appropriate to ask whether it is true or false. ‘Cognitive’ is not a synonym for true. E.g ‘Paris is the capital of Vietnam’ is cognitive but false.

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7
Q

Conscience

A

The faculty said to enable us to make moral decisions and to judge our own and the actions of others. Some have described it as the voice of God, or otherwise innate, but for Aquinus it is a species of practical reason.

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8
Q

Deontological Ethics

A

Any ethical theory which argues that the rightness if an act lies in doing the right thing because it is the right thing in itself, regardless of any consequences.

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9
Q

Determinism

A

Any theory which holds that events are the direct effects of previous causes without intervention of free choice

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10
Q

Emotivism

A

The theory advanced principally by Logical Positivists that ethical sentences merely evince emotions and cannot be justified. Named the ‘Killing-boo’ theory by Winston Barnes. The emotion need not be felt by the one making the statement.

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11
Q

Ethical Naturalism

A

A meta-ethical theory which holds that ‘good’ is a synonym for a purely natural quality, such as pleasure.

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12
Q

Ethics of duty

A

The belief that right living means always performing one’s rationally determined duty. The term is often used to describe Kantian ethics.

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13
Q

Eudaimonia

A

There is no exact translation of the Greek term, the goal of Aristotle’s virtue ethics. It is commonly translated as ‘flourishing’ or ‘happiness’ and has elements of both.

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14
Q

Falsification

A

Devised by Karl Popper as a criterion of demarcation between the scientific and non scientific. It argues that science advances by proving theories false and devising better ones.

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15
Q

Hedonic Calculus

A

Bentham’s attempt to construct a system which would determine, on strict utilitarian principles, precisely the right action to take in any circumstance that may arise. The experiment failed.

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16
Q

Hypothetical Imperative

A

Kant contrasts this with the Categorical Imperative. The latter is obligatory, the hypothetical is not. E.g if I wish to go to university, there are steps I must take, but there is no obligation to go to university.

17
Q

Intuitionism

A

The ethical theory, associated with G.E Moore, that one simply intuits the good, it is a category of mind.

18
Q

Meta Ethics

A

Considers the meaning and justification of ethics. Normative Ethivs (q.v.) attempts to show we should live, while meta ethics considers the meaning of terms such as ‘good’ and ‘right’.

19
Q

Moral responsibility

A

The idea that people are responsible for their own actions, except in cases of immaturity or mental illness etc, and thus are open to blame.

20
Q

Natural Law

A

‘Right reason in accordance with nature.’ This believes that by reason alone we can determine Whig actions are good or bad for human flourishing.

21
Q

Negative Utilitarianism

A

Instead of seeking to maximise pleasure, this seeks to minimise suffering. Peter Singer is a major advocate.

22
Q

Non Cognitive Language

A

Language about which it is inappropriate to ask whether it is true or false. E.g, prayers, curses, poetry

23
Q

Normative Ethics

A

Ethical theories which inform people how they should act.

24
Q

Phenomenon

A

That which is presented to us in sense experience. Kant, the most significant Phenominalist, argues that we can never know the world as it is, only as it is presented to us in a sense experience.

25
Preference Utilitarianism
Adopted by John Stuart Mill and Peter Singer, argues we should seek always the good we would rationally prefer rather then simply our selfish desires
26
Prescriptivism
Developed by R.M. Hare, argues that ethical norms should be seen not as verifiable propositions but prescriptions for behaviour. They are thus open to logical analysis for their consistency with other prescriptions.
27
Principle of Universalisation
Otherwise known as the First Form of the Categorical Imperative (Kant). It argues that we should act only on that maxim which we can at the same time will to be universal law.
28
Principle of Utility
Holds that we should act so as to seek the greatest balance of good over evil. This should be the sole guide to action. Jeremy Bentham modified the principle as ‘the greatest good of the greatest number’ but other utilitarian thinkers rejected the modification, not least because it smuggles in a controversial second principle of justice.
29
Relativist ethics
This holds that there are no moral absolutes and every judgement is relative to such things as culture and circumstance. This should not be confused with Situation Ethics, which does believe in the moral absolutes of always doing the loving thing (Fletcher) or requires that one must in every circumstance do what is right (Temple), while being situational in application.
30
Rule Utilitarianism
Argues that we should always follow the rule general adherence to which will lead to the greatest parlance of good over evil. John Stuart Mill supported this, especially in On Liberty.
31
Subjectivism
The ethical view that the right making feature of an ethical utterance is that I have chosen it. There is no other criterion. The view is found especially in the views of existentialists, notably Jean-Paul Sartre.
32
Teleological Ethics
Any ethical theory- such as Utilitarianism- which argues the goodness or badness of an action according to its consequences. (q.v. Deontological Ethics)
33
Summum Bonum
Term used by Kant to indicate a (post mortem) state combining the highest virtue with the highest happiness.
34
Utilitarianism
A teleological (consequentialist) ethical philosophy which attempts to solve the issue of dilemma in choices by offering the single principle that we should seek always the greatest balance of good over evil.
35
Verification
Devised by the Vienna Circle, argues that any proposition which is not a tautology or not empirically verifiable is meaningless. The strong verification principle demanded conclusive verification, but this ruled out all science (as no sense experience can ever be conclusively proven), later verificationists, notably A.J. Ayer, substituted weak verification, which demands only that one needed to state what experience would make the truth of the proposition possible.