baaz ham
again
bedun
without
baa vojud-e inkeh
although
bedun-e estesnaa
without exception
bar
on, against, by
betowr-e kolli
generally
belaa faaseleh
immediately
ba’zi vaghthaa
sometimes
bi andaazeh
extremely
bish az hadd
extremely
be andaaze-ye kaafi
enough
be zudi
soon
be ‘ebaarat-e digar
in other words
taa be haal
until now
hattaa
even
daa’eman
constantly
posht
behind
pahlu
next to
be nodrat
rarely
be qowl
according to
chun/chun ke
because
dar baareh
about, on the subject of
taa inkeh
so that
dar haal-e haazer
at present