Life history methodology (Nwando Achebe)
The life history medium provides a direct narrative enactment of the ways, motives, and beliefs of a person within a culture. The life historian speaks in ways that she may not during other processes of research gathering. She expresses not only her political, religious and/or other sensibilities, but also expresses her totality as a person
Relative insider/outsider
“My positionality as a southern Igbo woman conducting research on a group of northern Igbo people makes me neither a complete insider nor outsider. I am a relative insider because I was born in my research area and grew up there. I am also an insider because the Nsukka people have received my father [Chinua Achebe] as their “son and elder statesman” and have extended this welcome to me. […] I am however, a relative outsider because a degree of hostility exists between southern and norther Igbos”
What are some of the key principles of feminist research that emerge from Achebe’s work?
• Research with and for women • Collaborative • Innovative approaches (songs, proverbs, cloth history) • Relinquishing power/control • Vulnerability • Mutual respect • Friendship? - The ‘equality’ is short-lived and illusory because the researcher goes home when she is finished, reflecting the privileged ability to leave (Perry)
Ethnology
Mayuzumi on Decolonizing Epistemology
The Dangers of speaking for