ñatvā
having known
sutvā
having heard
patvā
having reached
gahetvā
having taken
bhutvā
having eaten
gantvā
having gone
āgamma
having come
hantvā
having killed
datvā
having given
nahātvā
having bathed
ṭhatvā
having stood
nikkhamma
having set out, left
pahāya
having abandoned, given up
disvā
having seen
uṭṭhāya
having gotten up