Freud - The uncanny
‘The Uncanny’ locates a strangeness in the ordinary - coined by Sigmund Freud’s 1919 essay on the subject.
Doubles or doppelgängers – The sight of a twin or a figure that mirrors oneself can create anxiety, as it challenges our sense of identity and autonomy.
Mechanical automata – Human-like figures, such as dolls or robots, can seem lifelike yet disturbingly unnatural, creating tension between the real and the imagined.
Repression – Uncanny feelings can emerge when something repressed, such as a forbidden desire or a traumatic memory, returns in disguised form. Eg) uncanny symbol of memory
The sublime
Burke - Whatever is fitted in any sort to excite the ideas of pain and danger … is a source of the sublime;
Rudolf Otto’s exploration of the human/ religious experience posits a ‘numinius dread’ , this feeling of awe simultaneous to fear can reflect egt)Dr. Frankenstein’s initial creation of life is portrayed as an awe-inspiring, almost divine act, but it quickly devolves into horror as the monster becomes an uncontrollable force.
The other
Otherness” describes the qualities and characteristics attributed to individuals or groups perceived as outside the dominant social norm
Hegel - introduced the concept of the Other as a constituent part of self-consciousness (preoccupation with the Self),- “The Other is a mirror image of the self.”
At its heart a question of identity = The question of why one exists as themselves and not as someone else has been called the vertiginous question
Edward Saïd said that:
To build a conceptual framework around a notion of Us-versus-Them
The doubleganger
The word “doppelgänger” is a loanword from the German noun Doppelgänger, literally meaning “double-walker
Often Symbolizes the moral conscience
The term ‘doppelgänger’ emerged around the same time as the Gothic novel, appearing for the first time in Johann Paul Friedrich
Richter’s Siebenkäs (1796). The doppelgänger motif is depicted by Richter in Siebenkäs as “so heissen sie Leute die sie selbst sehen” (“So people who see themselves are called”.)
Horror and terror
According to Radcliff -Terror expands the soul and awaken the faculties to a high degree of life whereas horror contracts, freezes, and nearly annihilates them.
-It is so because terror is fear of the unknown, of something that have not happened, but horror is a sort of fear after experiencing the horrible.
Miscegenation
sexual relationships or reproduction between people of different ethnic groups, especially when one of them is white. Contemporary fears of cultural degeneration
Influences location to often be eastern europe - locus classicus of distant foreign land
Female gothic
Incarceration or labyrinthine setting
Labyrinths represent our fear of the unknown, but more than that there’s a fear of becoming a wanderer, someone with no destination– a person who feels their way around life aimlessly looking for release that may never come.
The labyrinth also represents the mind. The protagonist who must navigate the labyrinth in a gothic novel is also forced to navigate the labyrinth of the mind–complete with hidden/forbidden rooms and a basement or dungeon. A limited understanding of what is happening to the protagonist makes them vulnerable
Dreams
serving as a window into the unconscious mind and reflecting characters’ deepest fears, desires, and unresolved issues
. Freud believed that a unique mental process is used within dreams that is rarely activated during the waking hours. He defined this state as the “primary process” and theorized that this state was marked by a more primitive thought process ruled by the emotions
Freud read as telling illuminations of the buried psychic life of individuals–and their success in dealing with these dream-state phantoms might very well direct their future success in life
Madness
Its intangibility means that it cannot be fought, and its irrational nature makes it nearly impossible to understand.
Pre victorin era, focus on madness to create terror and psyical horror
By victorian era madness becomes psycoligcal study, externalisation of moral and mental conflicts in the mind
Later - According to Freud (1937), the three structures that exist in relation to human madness include neurotics, perversion, and psychosis
Monsters
1)-Monsters as a Symbolic Perversion of Values
Pervesion of religous morality
Eg)monsters in monastery symbolise a pervesion of religion/sacreligious identity
Gothic monsters often symbolize the breakdown of class and race psychology and traditional structures,
Eg)Dracula, fear of miscegenation
Monsters in these narratives often embody resistance against societal sexual norms
Eg)reflection of non comoformtaive sexuality that is seen as inhuman
Extends to the portrayal of women and the monstrous feminine. eg)women who defy societal norms are portrayed as witches, femme fatales, or madwomen,
2)monsters as response to enlgithenemnt
-embody the fears and anxieties associated with the limits of human reason and the uncontrollable aspects of nature and the human psyche
3) monsters as psychoanltiycal reflection
A Freudian examination of monsters see them as an obscure reflection of the self
-symbolise our own capacity to commit evil and reject social convention
-monster a mirror to the indidividals ID
4)monsters as the sublime
often evoke the sublime by embodying forces that are beyond human control or comprehension
Romantic fascination with the unknown and the mysterious, using monstrosit
Subterranean /underground settings
Symbolise power disparity
-Eg)In Wells’s novels, the strict dichotomy between ‘above’ and ‘below’ as reflection of divisions in social class
-Descending into underground spaces can symbolize a journey into the subconscious, uncovering repressed desires and fears.
-Eg) the subterranean regions evoke the subconscious mind, where fears and anxieties reside. The darkness and labyrinthine passages mirror the complexity and hidden aspects of the human psyche
Subversion of social boundaries
-this distinct underground world is away from watchful eye of the law and judgments
-becomes a liminal landscape where ones behavior can transcend moral standards eg)The monk
Claustrophobic setting as oppressive
-can mirror the societal oppression those fail to conform face
Often subterranean exploration of own mortality
-question what happens when we return to the ground
-places where the boundary between the living and the dead becomes blurred.
Anthropomorphism of buildings
Reflects inhabitants nature
Settings are often an externalization of the characters emotions
Buildings often come to be a mirror to their inhabitant
Reflection of the phsyce
-The crumbling of such an imposing physical structure might symbolize the collapse of a social order or an individual. Parallels the mental deterioration of its resident
Reflection of ancestral trauma
symbol of inherited guilt and the inescapable weight of familial legacy.
Burning house
Often fire symbol of purgatorial cleansing
Symbolises the new life that follows, possibility of new beginnings amidst the ashes
The destruction of a house often signifies the collapse of oppressive structures Overcoming of woldy attachments - necessity to transcend them
Bifurcated ideology/Paradox
The possibility of contradictory moral behaviour, used in the Gothic to format characters of a distrustful nature.
-Subject good/ evil at the same time
A paradox in literature refers to the use of concepts or ideas that are contradictory to one another, yet, when placed together hold significant value on several levels.
‘The apparent delight with which we dwell upon objects of pure terror’ (Aikin) in talks of the heart’s paradox.