In 1989, __________________, a PhD holder in social psychology from the
University of Illinois, proposed a personality theory based on the
IKSP of Filipinos.
Virgilio Enriquez
In 1989, Virgilio Enriquez, a PhD holder in social psychology from the
University of Illinois, proposed a personality theory based on the
_____________.
IKSP of Filipinos
Using ___________________, he established a
framework for understanding the ways of the Filipino
culture-bearers.
Western scientific lingo
_________________ emerged the first academic
theory that formulated a value-system of Asian personality. While its
framework emulates Western models of personality-theory, its
concepts do not. The emerging value-structure is, therefore, unique
from other psychological models.
Pagkataong Filipino
The emerging ___________ of Pagkakataong Filipino is, therefore, unique
from other psychological models.
value-structure
What is Virgilio Enriquez’s personality theory called?
ANG PAGKATAONG PILIPINO: A THEORY OF
FILIPINO PERSONHOOD
he coined the term personhood
Virgilio Enriquez
When this “ _______” is added to a root-word, it
draws attention to the state, quality, or condition of this person (or thing).
~hood
The “____” words point to a personalized or individual domains (i.e. the repeated act
of being generous turns into “generosity”).
~ity
Such “~ity” words mark __________________________ that separate one person (or thing) from an Other.
distinctions–
characteristics
For example, “__________” is common to many women, while “_________” singles
out one pregnant woman from a group of others who are not.
motherhood
maternity
Pagkatao–
“__________”– then, asserts the shared humanity of a people while “__________” is
confined to the individual viewpoint of an outsider observing an Other.
personhood
personality
local priests healers in Tibiao and Sibalom, Antique and in Panay
Ma’aram
it is believed that these healers can cure all kinds of ailments caused by
evil spirits
Ma’aram
Ma’aram are the _______ who act as intermediary between the sick and the
spirit world
shamans
Ma’aram is a well-documented type of medicine man in the ______________________ since recorded history
ethnographic
literature
Ma’aram can be traced to thousands of years of prehistory because it came from
_______ (information, knowledge)
alam
In historic times, the ma-aram is the same personality as the _________________, who may be male or female.
babaylan
or baylan
is a term identifying an indigenous Filipino religious leader, who
functions as a healer, a shaman, a seer and a community
“miracle-worker” (or a combination of any of those)
Babaylan/Baylan
Although the role and function of a babaylan is open to both sexes,
most babaylans from the pre-hispanic era are _______
female
calling and communicating with spirits to help in producing rain
Babaylan/Baylan
stop the movement of the fast moving clouds in the sky
Babaylan/Baylan
healed a crippled old man who never walked all his life by just patting
him with a wooden stick
Babaylan/Baylan
healed a man afflicted with serious boils and a ma’aram picked away
live snakes from man’s boils
Babaylan/Baylan