cultural psychoanalysis
The study of how core psychoanalytic constructs (like schemas, attachment patterns, unconscious expectations) develop within a cultural context, shaped by social structures, caregiving environments, and shared cultural meanings.
transcultural psychology
Examines how psychological processes differ across cultures, and how psychological theories must adapt when applied across diverse cultural groups.
psychoeducation
Providing clients with information about psychological concepts, distress, treatment, or coping strategies in a way that is culturally accessible, relevant, and empowering.
What is the education for the oppressed model?
1973 model arguing that dominant cultural systems maintain inequality, and that a lack of culturally relevant education reinforces oppression.
Therapy must help clients develop critical consciousness so they can recognize and navigate oppressive structures.
What is reevaluation co-counseling?
A peer-based counseling approach (1998) in which individuals listen to each other to process and recover from racism, classism, sexism, and other oppressive experiences.
What are some reasons we consider culture?
Cultural beliefs shape attitudes about therapy, help-seeking, stigma.
Past oppression → intergenerational trauma.
Mistrust of systems (e.g., “Black folk don’t go to therapy”).
Cultural norms around self-reliance, religion, community.
Culture influences emotion expression, coping, values, and interpretations of distress.
Within-group variability → no cultural group is monolithic.
List and explain the stages of minority identity development.
MID : CDRIS
think midlife crisis
MID CDRIS
conformity, dissonance, resistanceimmersion, introspecion, synergy awareness
Conformity – internalize dominant culture’s values; may adopt negative beliefs about own group (e.g., internalized racism).
Dissonance – begin questioning dominant messages; sense of conflict emerges.
Resistance–Immersion – reject dominant culture; immerse in minority identity and values.
Introspection – recognize limitations of rigid stances; seek individuality.
Synergetic / Integrative Awareness – fully integrate minority and majority cultural identities into a flexible, authentic sense of self.
List and explain the stages of sexual orientation identity development.
SOID : C C T A PS
CCTAPS
Confusion – questioning one’s sexual orientation.
Comparison – noticing differences, exploring possibilities.
Tolerance – recognizing but not fully accepting minority identity.
Acceptance – increasing contact with LGBTQ+ communities.
Pride – embracing pride and rejecting heteronormativity.
Synthesis – integrating minority and majority world; comfort with all aspects of identity.
List and explain the two types of worldviews. How do worldviews play a role in therapy?
Collectivistic worldview
Identity tied to group, harmony, tradition, family, social norms.
Therapy must consider community values, relational expectations, family dynamics.
Individualistic worldview
Emphasizes autonomy, personal goals, independence, internal traits.
Therapy may focus more on self-expression and personal choice.
Therapeutic relevance:
Therapists must avoid imposing their own worldview and instead build treatment around the client’s cultural lens.
What is the concept of intersectionality?
People hold multiple identities (e.g., race, gender, SES, disability), which interact to shape privilege, oppression, and lived experience.
No single identity category explains a person’s cultural position.
List the parts of the ADDRESSING framework and explain them.
A – Age
D – Developmental or Acquired Disabilities
R – Religion/Spirituality
E – Ethnicity/Race
S – Socioeconomic status
S – Sexual orientation
I – Indigenous heritage
N – National origin
G – Gender
Used to help therapists reflect on identity, privilege, risk factors, and how clients’ cultural contexts shape therapy.
How does cultural adaptation occur?
Involving culturally diverse people in treatment development.
Integrating collectivist or community-based values.
Attending to religion and spirituality.
Accounting for acculturation level and cultural loss among immigrants/refugees.
Acknowledging oppression, racism, historical trauma.
Modifying interventions to be culturally congruent.
What is cultural competence, and what are the steps to it?
Cultural competence: the therapist’s ability to understand, appreciate, and effectively work with cultural differences.
Five steps (continuum):
Cultural Destructiveness – actively harmful, racist, or oppressive.
Cultural Incapacity – paternalistic “we know better” stance.
Cultural Blindness – ignores culture (“we’re all just people”).
Cultural Pre-Competence – aware culture matters but unsure how to respond.
Cultural Competence – values diversity, adapts treatment, reflects on own identity.
What are the features of culturally competent therapists?
Value and appreciate diversity.
Manage differences in worldview without judgment.
Self-reflect on biases, identity, and power.
Adapt interventions to client’s culture.
Incorporate religious, social, and cultural knowledge.
Build cultural empathy and cultural awareness.
Avoid assumptions; remain curious and humble.
What’s the difference between ethnorelative and ethnocentric?
Ethnocentric: one’s own culture is the default or “superior”; interprets others through that lens.
Ethnorelative: able to adapt to and value cultural differences; flexible worldview.
What are the goals of multicultural therapy? What does healing result from?
Goals
Address cultural trauma, injustice, intergenerational harm.
Build cultural resilience.
Validate experiences of microaggressions.
Empower clients within meaningful cultural contexts.
Healing results from:
Empowerment
Sharing perspectives
Cultural meaning-making
Working in culturally relevant frameworks
Describe the therapeutic alliance in multicultural therapy.
Must align with client’s expectations for authority, formality, and relational norms.
Therapist adjusts style (directive vs nondirective) based on cultural context.
Therapist acknowledges power, privilege, and differences.
Alliance built through respect, humility, flexibility, and cultural attunement.
Explain multicultural assessment. What are the four primary components of multicultural
assessment
Explanatory model of distress
How the client explains their suffering (may not match DSM).
Cultural formulation & analysis
Which cultural factors contribute to meaning, distress, or resilience.
Cultural genogram
Family cultural history, migration, traditions, language shifts.
Ethnocultural assessment
How the client relates to heritage, integrates identity, and functions across multiple cultural domains.
Describe cultural empathy.
A learned ability to understand and affirm the experiences of culturally diverse clients through informed cultural knowledge, emotional attunement, and respectful interpretation.
Involves:
Being an empathic witness
Understanding within-group differences
Avoiding assumptions
Seeing distress in cultural context
Describe the four aspects of a proper dialogue on cultural differences and similarities.
a. Suspend:
b. Recognize:
c. Consider:
d. Acknowledge
SRCA
a. Suspend:
Suspend assumptions, stereotypes, and preconceptions.
b. Recognize:
Recognize that individuals differ even within the same cultural group.
c. Consider:
Consider how therapist–client differences influence the relationship and meaning of behavior.
d. Acknowledge:
Acknowledge the role of power, privilege, oppression, and cultural dynamics in therapy.
What are some of the possible dynamics that can arise between therapist and client with
transference and countertransference
INTERethnic - diff ethnics
INTRA - same ethnics
ER, we’re not the same
RA, we’re similar
Ethnic Transference (patient projects onto therapist)
Interethnic transference (between two cultures ex: white therapist, minority client)
overcompliance, mistrust, denial, ambivalence
Intraethnic transference (matched ethnicity)
views therapist as omniscient or omnipotent; traitor (betrayal of culture); autoracist
Omniscient: They should just know
Autoracism: projection of internalized racisms
Ethnic Countertransference (about therapist onto patient)
Interethnic countertransference:
deny cultural differences, become overly curious about differences at the expense of psychological needs, guilt or pity
Intraethnic countertransference:
overidentification; shared victimization; distancing; survivor’s guilt, cultural myopia (can’t see clearly)
What are the mechanisms of multicultural therapy?
Developing cultural consciousness
Meaning-making in cultural context
Building resilience and cultural pride
Processing cultural trauma
Increasing empowerment and self-efficacy
Describe the evidence base for multicultural therapy.
Ethnic matching shows weak or inconsistent benefits.
Therapist competence, compassion, and worldview alignment matter more.
Culturally adapted treatments improve client satisfaction and sometimes outcomes.
Need more research on:
Role of language
Cultural context of therapist self-disclosure
Cultural resilience
Which treatments best fit which cultural groups
theory of personality?
CDRIS model