Religious Language Flashcards

(117 cards)

1
Q

what is cognitive language

A

language that makes factual assertions that can be proven true or false

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2
Q

what is non-cognitive language

A

language that makes claims or observations that are to be interpreted in some other way as symbols, metaphors, ethical commands rather then factual claims

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3
Q

what did Hume believe about langauge

A

if a statement does not fall under ‘revelation of ideas’ or ‘matter of fact’ then it is meaningless

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4
Q

who was A J Ayer

A

20th century logical positivist

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5
Q

who developed the verification principle

A

logical positivists, the vienna circle and A J Ayer

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6
Q

what is the verification principle

A

a statement is only meaningful if it can be empirically verifiable or if it is true by definition
A statement must be either analytic or synthetic to have meaning

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7
Q

what does the verification principle say about religious language

A

it is neither synthetic or analytic so it is deemed as nonsense and meaningless. Gods existence cannot be proven so the language cannot be proven true or false

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8
Q

what is 2 quotes from Ayer about religious langauge

A

“nonsensical”
“God talk is evidently nonsense”

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9
Q

what are the strengths of the Verification principle

A
  • clearly structured
  • clear cut and straightforward
  • modified to include strong and weak verification
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10
Q

what are the weaknesses of the verification principle

A
  • without laws society would devolve into chaos
  • not fit for society
  • too rigid
  • ethical statements do have meaning
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11
Q

what types of language does the verification principle view as meaningless

A

religious, ethical, historical

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12
Q

how did Ayer modify the verification principle

A

made it more broad by introducing strong and weak verification
2+2=4 is a strong verification
historical statements are weak verification

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13
Q

who responded to the verification principle

A

Hick with eschatological verification

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14
Q

what is Hick’s eschatological verification

A

claimed that the existence of God can be verified in principle after death (eschatologically). Therefore religious language is meaningful as it can be verified after death

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15
Q

what parable is used by Hick

A

the parable of the celestial city

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16
Q

what is the parable of the celestial city

A

two travellers go along the road, one believes it will lead to a celestial city, the other one does not. Neither will know if they are right until they get there but when they do one with be proven right and the other wrong

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17
Q

what are the strengths of Hicks eschatological verification

A
  • the possibility of heaven in undeniable
  • Christian claims are cognitive as it can be verified so proves other claims like Jesus resurrection
  • LAD can be verified by near death experiences
  • faith without proof
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18
Q

what are the weaknesses of Hicks eschatological verification

A
  • remote possibility is not worth considering
  • if no LADA it can’t be verified
  • cannot be falsified
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19
Q

who was flew

A

negative atheist and English philosopher

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20
Q

who was Popper

A

Australian British philosopher

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21
Q

who came up with the falsification principle

A

Karl Popper developed the falsification principle then Flew, influenced by popper, applied it to religious language

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22
Q

what is the falsification principle

A

something must have the potential to be falsified to have meaning. scientists don’t just gather evidence to support, they look for what could prove the theory false

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23
Q

what is a quote from Popper about the falsification principle

A

“speaks about reality it must be falsifiable”

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24
Q

what parable did Flew use to show how the FP applied to religious langauge

A

the parable of the gardener

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25
what is the parable of the gardener
2 people go into a woodland, one says there must be a gardener, the other who can't see one says there isn't. Explorer one looks at all the nice stuff and says there must by but explorer two sees all the weeds and says there isn't
26
how does the parable of the gardener apply to religious language
theists won't accept any falsification that God doesn't exist. People saying maybe God has a plan or maybe he gave us free will end up so removed form the original statement that God exists it is more logical that he probably doesn't exist
27
what is a quote from flew
"God dies a death of 1000 qualifications"
28
what are the strengths of the FP
- established a clear criteria - highlights how religious claims often reject counter evidence - alignment with science
29
what are the weaknesses of the FP
- too rigid, many historical or scientific claims are not easily falsifiable - assumes all religious believers resist evidence
30
who responded to the falsification principle
Hare
31
who was hare
English moral philosopher interested in how we all have different perspectives on things
32
what does Hare think about religious language
religious language in non-cognitive and consists of 'Bliks' which are unfalsifiable world views that shape peoples perspective of reality
33
what is a quote from hare
"Blik"
34
what is a Blik
a view of the world that is not an assertion but is non-cognitive and non-falsifiable
35
what parable did Hare use to show his view of the falsification principle
the parable of the lunatic
36
what is the parable of the lunatic
a lunatic is convinced that all dons want to murder him. His friends introduce him to nice and kind dons but no matter what the lunatic still thinks they all want to murder him
37
how does the parable of the lunatic apply to religious language
all religious language is non-cognitive and function through bliks. They cannot be falsified like the lunatic and nothing will change their minds, even if clearly delusional
38
what are the strengths of Hare's argument against the FP
- explains why different religions have different views - explains why people are not convinced by evidence that appears to contradict it - religious belief is about world view not empirical evidence
39
what are the weaknesses of Hare's argument against the FP
- suggests religious beliefs are non-cognitive which most religious believers reject - if there are no factual beliefs to Christianity then what's the point - if bliks are beyond reason then does that mean all world views even if irrational are equally as valid
40
which scholars from VP and FP are cognitive
Ayer Hick Flew
41
which scholars from VP and FP are non-cognitive
Hare
42
what theory did early Wittgenstein create
picture theory
43
what is picture theory presented by Wittgenstein
- concerned with human communication - our words become pictures in our minds - if we spoke with more clarity we would have clearer pictures and less miscommunications
44
what is a quote from early Wittgenstein about the world
"the world is all that is the case"
45
what theory did later Wittgenstein create
language games
46
what is a quote from later Wittgenstein about meaning
"meaning is use"
47
what is Wittgenstein's language games
language has a meaning within a particular social context governed by rules like a game the meaning of a statement is not defined by the steps of falsification or verification but by the context it is in language is meaningful in the right context
48
what are the strengths of language games
- avoids logical positivists criticism of being too narrow - explains religious discourse (why it seems nonsensical to others) - recognises the diversity of language and how their all meaningful in their own context - protects religious belief form criticism as they're in a different game
49
what are the weaknesses of language games
- limits cross dialogue - discourages objective analysis, shielding them from rational critique - undermines religious realism
50
how does language games avoid the same criticism of the logical positivists
avoids the criticism of being too narrow by emphasising the diversity of meaning and how it is context dependent
51
how does language games explain religious discourse
explains why some language seems nonsensical to others because they are in a different context. while religious language doesn't seem meaningful to some people it still has meaning to those who are in the right context
52
how does language games recognise the diversity of language
science, religion, ethics all are meaningful forms of language even though they cannot be verified of falsified within their own context
53
how does language games protect religious belief from criticism
protects religious belief from criticism as those making an external analysis are in a different context so they don't understand the meaning of the language so there criticism is irrelevant
54
how does language games limit cross dialogue
it is very difficult to have meaningful conversation across too contexts as neither can understand the meaningfulness of the others language. creates a larger divide between believers and non-believers
55
how does language games discourage objective analysis
religious truths cannot be asserted externally, shielding them from any rational critique. without this they would not be able to accept theory's such as the big bang and show how God can play a part
56
how does language games undermine religious reasoning
this theory could be seen as anti-Christian, believers think they are making objective claims and not just playing a game
57
who is the main scholar for the theory of langauge as symbolic
Tillich
58
who was Tillich
German, Christian theologian
59
what is a symbol
- points to a reality beyond themselves - participate in the power to which they point - open up new levels of reality that would be otherwise unknown to us - opens up new levels of the soul
60
what effect do symbols have on the meaningfulness of religious langauge
religious language as symbolic can be meaningful because it points to a reality beyond themselves and to deeper meanings even if it is not empirically verifiable
61
who inspired Tillich's ideas that symbols open up a new level of reality
otto and the idea of numinous experience
62
how did otto inspire Tillich and the idea of symbols
symbols open up a greater level of reality. Otto believed this about religious experience and how we have a special faculty in our minds to recognise the holy
63
what are the 4 main characteristics of symbols
- point to a reality beyond themselves - participate in the power in which they point - open up levels of reality which otherwise would not be known to us - open up levels of the soul which correspond with these realities
64
what does it mean when Tillich says God is 'being it-self'
god does not exist as a separate being, God is everywhere and everything the only literal statement in religious language is that God is a being it-self
65
what is a example of a religious symbol
"God is love" "crucifix" "holy communion"
66
who came up with the analogical language theory
Aquinas
67
what is an analogy
an attempt to explain the meaning of something which is difficult to understand be comparing it with something that is more securely with our reference frame
68
what two types of language that Aquinas rejects for analogical language
univocal equivocal
69
what is univocal language
it means exactly the same thing each time. For example a coat and a lump of coal as black
70
what is equivocal language
it means different things when used in different situations. For example, a bat means a flying mammal or somethings used to hit a ball
71
why does Aquinas reject univocal language
it would mean we are claiming things like god is good in the same way that humans are good. God is perfect so we cannot be good the same way he is
72
why does Aquinas reject equivocal language
it would mean we are claiming God is good in a completely different way to humans this would mean we would not be able to know anything about him
73
why did Aquinas believe we should use analogies to describe God
analogy is the act of comparing one thing by comparing it to another. God should be thought of this way to understand his nature. we can speak meaningfully about god but understand the difference between divine and human attributes
74
what are the strengths of the analogical argument
- avoids the issues caused by univocal and equivocal language - rooted in empirical observation - avoids anthropomorphism by using metaphysics - bridges gap between human and divine understanding
75
expand how avoiding the issues of univocal and equivocal language is a strength of the analogical argument
analogical argument finds a middle ground between these 2 types of language. It explains how goodness on earth reflects Gods goodness but they are not the same of God is so much greater
76
expand how being rooted in empirical observation is a strength of the analogical argument
Aquinas uses analogies that are rooted in human experience to explain divine attributes. Making RL more accessible and coherent
77
expand how avoiding an anthropomorphism is a strength of the analogical argument
Unlike univocal language, analogical is grounded in both experience and metaphysics. It acknowledges that God is fundamentally different from creation due to his divine attributes being so much greater
78
expand how bridging the gap between human and divine understanding is a strength of the analogical argument
analogies allow us to speak about God in a way humans can understand without reducing him to human terms or making him completely unknowable
79
what are the weaknesses of the analogical argument
- vagueness - problem of evil - anthropomorphism - lack of empirical verifacation
80
expand how vagueness is a weakness of the analogical argument
it is difficult to understand how much similarity and difference is mean when we use an analogy. how similar of different is Gods goodness from ours if he remains essentially unknowable
81
expand how the problem of evil is a weakness of the analogical argument
if Gods attributes are reflected in creation, then the existence of evil and suffering raises questions. Could we use the same approach to argue God is evil
82
expand how anthropomorphism is a weakness of the analogical arguement
while it avoids the extremes of univocal and equivocal language it still assumes human attributes can apply to God. How do we know if we're making him too human
83
expand how lack of empirical verification is a weakness of the analogical argument
the argument is based on metaphysical assumptions making it very difficult to verify or falsify
84
what is Via Negativa
religious language should only say what God is not, because God is beyond human concepts
85
what is apophatic langauge
the negative language used by the Via Negativa approach
86
what is another name for Via Negativa
apophatic way
87
what are the 3 key aspects of via negativa
Negation transcendent mystical experiences
88
what is negation as an aspect of via negativa
instead of making positive statements about God, via negativa involves negating any attributes that can be applied to finite beings
89
what is transcendent as an aspect of via negativa
emphasises that God is beyond human comprehension and language. Any attempt to describe God positively falls short because Gods essence is beyond human understanding
90
how is mystical experiences a key aspect of via negativa
via negativa often leads to mystical experience where one moves beyond rational thought and enters into a state of union with the divine
91
who are the 3 main scholars for via negativa
Pseudo-Dionysius Aquinas Moses Maimonides
92
who was Pseudo-Dionysius
6th century Christian philosopher who supported via negativa
93
what did Pseudo-Dionysius think about via negativa
the only way to speak of God is via negativa people should recognise god is a mystery and beyond all knowledge if you describe God positively you end up with an idea of God that's too small we should stop trying to describe him and let him speak in the stillness
94
what is a quote from Psuedo-Dionysius
"he is the personal and unique cause of all things"
95
what did Aquinas think about via negativa
he used via negativa said that by negating the possibilities of what it could be you gain an understanding of what it is
96
what is quote from Aquinas about via negativa
"this is the ultimate human knowledge of God: to know what we do not know him
97
what was Moses Maimonides
a 12th century Jewish philosopher who strongly supported via negativa
98
what did Maimonides think about via negativa
human language is useful in explaining the finite world, but god would not be god if spoken about in this way by understanding what god is not we move closer to understanding what hi is
99
what example did Maimonides use
example of ship, by people describing what a ship is not they gradually refine their concept of a ship until the 10th person has almost arrived at the correct notion
100
what are the strengths of via negativa
- avoids problems of positive language about God - avoids anthropomorphism - focus of transcendence and supported by Rel.Ex
101
how is avoiding the problems of positive language a strength of via negativa
it avoids presenting God as a thing, as it God is creator it is reasonable to think he is transcendent and can't be a thing
102
how is avoiding anthropomorphism a strength of via negativa
it focuses on Gods transcendence and does not try to reduce him for human understanding
103
how is the focus transcendence being supported my mystical experience a strength of via negativa
supported by claims of mystical experience from Stace. Mystical experiences have backed up claims that God is ineffable, indescribable and beyond human sense description
104
what are the weaknesses of via negativa
- not practical - can't verify Rel.Ex - Flew, we have ended up so far from the original statement
105
how is not being practical a weakness of via negativa
is it possible to worship a God that can only described in negative ways. not finite, jot limited, not tangible in any way
106
how is not being able to verify Rel.Ex a weakness of via negativa
how can we use Mystical experience as a strength if we cant verify that it is actually true and God, not just an experience produced by the brain
107
how is Flew saying we have ended up too far from the original statement a weakness of via negativa
flew uses the parable of the gardener where the believer keeps qualifying his statement of the gardener saying it is invisible and intangible because he is unable to accept falsification. This same language is used in via negativa, he thinks describing God in this way amounts to nothing
108
what is a quote from flew that links to a criticism of via negativa
"dies a death of a thousand qualifacations"
109
what are the strengths of symbolic language
- allows us to use one literal statement about God - reflects what is known through religious experience - relates to everyday life
110
how is allowing us to make one literal statement a strength of symbolic language
we can make one literal statement about God that he is a "being itself" without having to use metaphysical concepts.
111
how is reflecting what is known through Rel.Ex a strength of symbolic language
it reflects what we know through religious experience so we can understand other concepts better such as sin, salvation. These come from the unconscious mind not the conscious
112
how is relating to everyday life a strength of symbolic language
avoids the danger if anthropomorphism while still allowing believers to feel a deep sense of meaning in there lives through ordinary things such as love
113
what scholar is the main critic of symbolic language
Hick
114
what are Hick's 3 main criticisms of symbolic language
1. symbols are unclear and vague 2. symbols don't always come from the unconscious mind 3. not widely accepted by Christians
115
explain hicks criticism of symbolic language that it is vague and unclear
the idea of symbols is too vague, what does it actually mean for a symbol to participate in a reality beyond itself. - does the sentence "God is good " participate - or the idea of Gods goodness how is it different from how everything else participates in reality
116
explain hick's criticism of symbolic language that symbols don't always come from the unconscious mind
many of our important ideas and understanding about God come from conscious thinking, such as the design argument or cosmological. Not just unconscious feelings
117
explain hick's criticism of symbolic language that it is not widely accepted by Christians
Tillich views God as a being itself not a separate being. This is not accepted by many Christians as they view God as separate and transcendent creator