Religious language Flashcards

(31 cards)

1
Q

Why is religious language a problem?

A

We do not know if words can be used to accurately describe God

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2
Q

What is univocal language?

A

When a word is used in the same way but in different contexts- it holds its meaning

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3
Q

What is the issue with using univocal language to describe God?

A

Using words that we use in the same way to describe them to god anthropomorphises God, bringing him down to human level

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4
Q

What is Equivocal language?

A

When a word has different meanings in different contexts

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5
Q

What is the problem with using equivocal language to describe God?

A

We cannot know what the words mean in the context of God

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6
Q

What is cognitive language?

A

A statement that is subject to being true or false
Can be checked analytically or synthetically

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7
Q

What is non cognitive language?

A

A statement that is not subject to being true or false

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8
Q

What is the Apophatic way?

A
  • Via Negativa
  • Negative statements made about god
  • God is not
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9
Q

What is the reasoning behind the Apophatic way?

A
  • Words are inadequate in describing God
  • When we say ‘God is good’ we understand good in terms of human goodness- we cannot experience it any other way
  • Only negative statement can be made about God
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10
Q

What is analytic proof

A

Proven through reason alone, e.g mathematical truths

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11
Q

What is synthetic proof

A

Proven through observations

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12
Q

What did Brain Davies critique about the apophatic way?

A
  • Knowing what something is not does not lead to knowledge of what is is
  • We need to know the different possibilities about what something could be before the apophatic way is applied
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13
Q

What does Maimonides say about the Apophatic way?

A
  • Positive statements other than God exists cannot be made as they are improper and disrespectful
  • By combining negative statements about God we can become closer to knowledge of God
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14
Q

What are some positives of the apophatic way?

A
  • God cannot positively described without using human terms- this reduced God to a human level
  • Fits with how religious experiences are described by those who had them- they are ineffable
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15
Q

What are some negatives of the apophatic way?

A
  • There is an infinite number of things God is not. No matter how many negative attributes we assign, we will not be closer to knowledge of God
  • Not a true reflection of how believer speak of God
  • If we cannot know what God is, then surely we cannot know what he is not
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16
Q

What did Inge say about religious language?

A

Any description of God leads to annihilation of God where we lose the connection between God and the world

17
Q

What is the cataphatic way?

A
  • Also known as via positiva
  • Positive statements made about God
  • Aquinas theory of Analogy
  • ‘God is like…’
18
Q

What are Aquinas two analogies in his cataphatic theory?

A
  • Analogy of attribution
  • Analogy of proper proportion
19
Q

What is the analogy of attribution?

A
  • The words we apply to humans are related to how words are applied to God as there is a causal relationship between the two sets of qualities
  • For example, we have the quality of love which reflects qualities of love in God
  • Hence, we can speak of God in terms of human attributes
20
Q

What is the analogy of proper proportion?

A
  • The extent to which a being can be said to have certain properties is in proportion to the type of being.
  • For example, saying a human is good is talking about a finite being, when describing God we are speaking of an infinite being so the goodness is in proportion to that.
21
Q

What did Aquinas conclude about religious language?

A

The language used to talk about god will always be limited because god is ultimately incomprehensible

22
Q

How did Hick develop Aquinas’ analogy of proper proportion?

A
  • Used example of faithfulness
  • In the same way that human faithfulness is greater than a dog’s faithfulness, God’s faithfulness is greater still than humans
23
Q

What are some positives of the cataphatic way?

A
  • Avoids both univocal and equivocal language
  • Method of analogy similar to how Jesus spoke of god
  • Aquinas is right that if no language can be used for God then theology is useless
24
Q

What are some negatives of the cataphatic way?

A
  • Swinburne suggests all religious statements are univocal. The meaning of world still remain in contact with everyday meaning, even if used for God
  • It’s not clear how far different the meaning for a human word should be when using it with God
  • Results in individual interpretations
25
How does Ian Ramsey support Aquinas’ cataphatic?
- Uses models and qualifiers - For example, ‘shepherd’ is a model we understand from experience. Adding a qualifier of ‘good’ shows that god is the same but also different to our language.
26
What does Don Scotus argue about the cataphatic?
Analogy is too vague and does not allow us to understand god or his actions
27
What would Karl Barth argue about the cataphatic?
- We can know nothing about God from our experiences as they are too limited. We must use revelation.
28
What does Paul Tillich argue about religious statements?
They are not literally true but rather non cognitive. We cannot make literal statements about God because he is beyond our world and understanding Religious language should be understood symbolically
29
How does Tillich differentiate between a sign and a symbol?
- A sign communicates a message, but a symbol participates in that which it points to - A symbol becomes associated with what is represents
30
What type of religious language does Tillich support?
Symbolic language
31
How does symbolic language allow us to have a relationship with God?
Symbols evoke emotions in believers. When a Christian hears or sees a symbol, their mind feels connected to God in that moment This gives symbols their meaningfulness