Parsons
Structural differentiation - secularisation increased due to specialised institutions replacing roles religion previously took on e.g. education via faith skls and medicine with compulsory schooling and healthcare systems - NHS
Ev: faith skls still exist but these skls need to conform to states expectations
weber
Wilson
Berger
EV: internal criticism - critiques himself - religious diversity actually makes us more religious
Lyon
Postmodernists - religion not declining but changing as society develops:
- due to globalisation there has been a rise in ‘religion online’
‘Disneyfication of religion’ = religion is disembeded –> no longer have to physically attend + is no longer in original context
we can now attend services from home e.g. join message boards, online services etc
-secularisation is not significant as ppl are still taking part in religion but in a diff format.
Davie
Religion is no longer imposed as obligation but now a matter of personal choice - ppl no longer feel obligated to go to church, believe in certain things or behave in certain ways.
e.g. Infant Baptism seen as obligation but is declining however adult baptisms are increasing = ppl are still making the choice to be religious
Davie continued - vicarious religion + the spiritual health service
spiritual health service:
Europe - major national church seen as public utilities like a spiritual health service used when needed such as for rites of passage e.g. weddings, funerals + major national occasions i.e. the Queens funeral.
@ Queen’s + Diana’s funeral the wider public turned to churches + religion as a public service - 9.9 mil ppl streamed Queen’s funeral via BBC News
Evaluating Davie
Voas + Crockett:
Postmodernists: neither belonging nor belonging - contradict Davie
- found from 5750 respondents of survey that both belief and church attendance was low.
If Davie was right this should be increasing not declining
Day - Christians were more likely to use christianity as a way to identify themselves as White English ethnic group
- used as non religious markers of ethnic group
Hervieu Leger
individual consumerism replaced collective tradition
spiritual shoppers - religion no longer acts as source of collective identity but rather has become spiritual journey in which we choose the elements we decide to explore + the groups we wish to join.
Stark + Bainbridge - Secularisation’s OPP
Stark + Bainbridge - religious market theory
Norris x Ingleheart - existential security
Europe Vs America - stark x Bainbridge & Norris duo
heelas x woodhead
Hervieu Leger - spiritual shopping
Huntington - religion in a global context
clash of the civilisations :
- wars no longer based on political reasons but rather religious
future = east Vs west moving to every religion Vs Islam
- ‘us’ Vs ‘Them’ nature
Nanda - religion in a global context
hindu ultra nationalism :
part of ‘indian’ identity is to be hindu