Ben Lee’s song Catch My Disease (2008 – those of you who don’t remember it can look it up on YouTube) is about his own feeling of overwhelming goodwill.
In one of his 29 books Paul Coelho writes “Love is a disease no one wants to get rid of. Those who catch it never try to get better, and those who suffer do not wish to be cured.” (The Zahir, 2005)
Using the definition of disease and illness that we use in this lecture, does either of these gentlemen really have a disease? Does either of them have an illness? Why or why not?
Psychosomatic medicine was an attempt to integrate the experience of the body into
the how illnesses and physical disabilities are caused and/or maintained by psychological
dynamics. It was intended to recognize the integration of the patient’s experience of
illness into the ways in which the illness or disease became expressed.
This category of illness failed in its quest to find equal space within medicine for the
lived experience and organic dysfunction because:
A. Patients saw themselves as not having a valid illness if they were told it had a
non-organic component
B. Doctors did not see that their role extended to managing illnesses that may not
have an organic component
C. Attempts to manage psychosomatic illness continue to use attempts to impose
rational thought upon the experience of the body, thus reasserting the primacy of
rationality over suffering.
D. Alternative therapists have taken over dealing with psychosomatic illnesses.
E. Psychosomatic explanations for illness behaviour are outdated with advances in
neurobiology
Who said what?
I suppose the body to be just a statue or a machine made of earth.
[On humans] “Oh, there’s a brain all right. It’s just that the brain is made out of meat! …Yes,
thinking meat! Conscious meat! Loving meat. Dreaming meat. The meat is the whole deal!”
We exist as material beings in a material world, all of whose phenomena are the
consequences of material relations among material ENTITIES
What is the relevance of materialism in medicine? When (if ever) might a dualist
perspective be usefuL?
(a) On what grounds would alcoholism be considered a disease? If so, how should it be classified?
(b) The Women’s Temperance Union (an organisation that advocated prohibition) was very active in promoting the view that alcoholism was a disease. Why do you think this group would take this view?
When AIDS was first recognised in the 1980s a dispute broke out about whether this should be classified primarily as a haematological, immunological or infectious (or tropical) disease.
(a) Complete the following table by filling in the discipline under which you would classify AIDS depending on what you used as your classificatory criteria
b) Why did it matter to the medical profession how AIDS was classified?
(c) The first Chairperson of the AIDS Taskforce in Australia in the 1980s was Professor David Penington. He became the public face of Australia’s pragmatic and successful campaign to control the spread of HIV-related infection. Apart from his intrinsic qualities, why was a specialist from this background chosen to be the public face of the AIDS response?
Describe modes of therapeutic doctor patient communication
Paternalist
Consumerist
Partnership
Bodily expressions of illness draw on cultural repertoires of distress and the social and political contexts that shape them. The following are generally considered to be culture-bound illnesses (ie they only occur in some cultures). Match the illnesses to the social or cultural context.
Susto Political and entertainment culture that popularises violence
Koro Strongly networked society with social expectation of outbursts
Running amok Cultural equation of thinness with beauty
Going postal Female-subordinate culture in which religious healing is commonly practised
Bulimia Cultural preoccupation with male sexual performance
Is it correct to term these conditions culture-bound syndromes? Why or why not?
Post-natal depression has been described as a Western culture-bound syndrome. If so, what cultural repertoires of distress does it draw on, and how does post-natal depression reflect its social and political and context?
Pediatric plumbism is endemic in some indigenous communities, but is rare in non-indigenous communities. Although plumbism is not an idiom of distress (rather, an old-fashioned term for an overload condition), the behaviour that led to it has arisen in a particular social, cultural and political context. Identifying these contextual layers is important for a nuanced public health approach to this youth epidemic.
(a) What is plumbism?
(b) How do the subjective feelings of someone with plumbism reflect their social, political and/or cultural context?
(c) If you were a public health professional, where would you invest your intervention dollars to have maximal impact?
The epidemiologic triad consists of host, agent and environment. Categorise the elements in the second column according to the component of the epidemiologic triad that they represent
Host
Hospital cooling towers
Legionella pneumonia
SARS
The Hulk
Mycelia family
Asthmatic children
Agent
Environment
In an evolving pandemic, there is often a process of locating the cause of infection elsewhere. Name the virus that caused the following illnesses, and who or what was being stigmatised as either originating the infection or being the major risk group.
Name for illness Virus/Bacteria Who is being stigmatised and why?
The English disease
Spanish flu
Yellow fever
Gay related immune deficiency syndrome
The French disease