sparta Flashcards

(99 cards)

1
Q

spartan geography

A
  • city state in southern region of Ancient Greece north of Laconia in Peloponnese peninsula,
  • 5 doric villages joined eventually to form the polis of sparta
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2
Q

main natural features

A

2 mountain ranges bordered by Taygetus (west) & Parnon (east) mountain ranges

  • natural protction, geograhic isolation, limited communication with other regions
  • self-impsoed isolation (strabo ‘diff access for enemies’)
  • west side of Eurotas River flowed through, access to natural harbour of Gytheion 48km downhill
  • subject to earthquakes as Sparta laid on a geological fault
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3
Q

nautral resources

A
  • Taygetus mountain range had dense forests that had many wild animals, best for hunting
  • fertile valleys
  • not blessed w/ abundant natural resources
  • independent & self-suffieicnt
  • didn’t rely on external trade and colonial acquisitions unlike other Greek states
  • Strabo: ‘much arable land but diff to cultivate’ bc ‘surrounded by mountains’
  • rich agri lands of Laconia produced CROPS: barley, wheat FRUITS: grapes, figs, olives LIVESTOCK: sheep, goats, pigs
  • honey, wool, goat’s milk cheese
  • Taygetus’ mountain forests provided timber & wild animals eg. wild voar according to Strabo ancient geographer
  • mountains quarried for marble & limestone
  • coastline around Gytheon port provided fish & seafood
  • plentiful supply of clay along Eurotas River & iron ore
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4
Q

significant sites

A
  • **scattered rural communities
  • acropolis had 4 villages, 5th at amyclae 6km south,
  • didn’t have town centre
  • base of acropolis had market where Council met
  • shrines to family members of 2 royal families throughout town
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5
Q

political organisation

A
  • Spartan system of gvt was amalgamation of several styles of gvt including monarchy (actually diarchy), oligarchy, democracy
  • constitution fully developed ‘The Great Rhetra’ stability admired by other Greek states from sources
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6
Q

monarchy with 2 kings

A
  • hereditary monarchy –> 2 royal families, Agiads & Eurypontids, claimed descent from Heracles
  • shared tenure of power: dual kingship prevented singular individual from wielding too much power
  • held in high regard but could be disposed by ppl
  • succeeded by eldest son
  • eldest male rule until minor becomes of age
  • swore oath to uphold constitution –> position guaranteed by ephors if kings acted according to constitution –> maybe ephors had power over kings
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7
Q

religious roles of kings (monarchy)

A
  • chief priests & Zaus Lacedaemonios & Zeus Uranios, their respective families’ patron gods
  • appointed 2 pythioi who consulted the oracle at Delphi
  • expected to sacrifice Apollo monthly & sacrifice to gods before battle
  • held office if maintained Gods’ pleasure
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8
Q

judicial roles of kings (monarchy)

A
  • greatly reduced by 5th century BC –> only covered 3 areas of Spartan life
  • responsible for legal matters of adopting children, decide on marriage partner for orphaned heiresses, all matters for public roads & highways (infrastructure)
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9
Q

privileges of kings (monarchy)

A
  • supported at expense of state
  • best seats at religious festivals
  • receieve skins of animals sacrificed in religious ceremony
  • 1st seat at banquests, receieved double portions of meals
  • 10 day mourning period (public businesses suspended, wear mourning clothes & attend funeral)
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10
Q

kings’ military roles (monarchy)

A
  • army’s supreme commander
  • right to declare war
  • only 1 king went into battle
  • unlimited power of life & death over troops in army
  • personal bodyguard of 100 (bodyguard had high honour_
  • conduct military campaign, accompanied by 2 ephors who reported on King’s conduct, failure –> punishment, persecution
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11
Q

oligarchy (gerousia (30)

A
  • most of gvt’s legislative & judicial powers vested in the gerousia/Council of the Elders
  • 28 elders & 2 kings
  • membership must be male > 60 years old (bc no longer expected to fight)
  • member for life, great honour, elected by the ekklesia via acclamation –> potential bribery, corruption
  • probouletic body
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12
Q

judicial roles of oligarchy

A
  • prepare & debate on bills –> pass to ekklesia who vote
  • gerousia could intervene & maybe override vote of ekklesia
  • court for criminal cases eg. murder, treason
  • punishments from fines, banishment, death
  • ephors were supreme court of appeal
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13
Q

legislative roles of oligarchy

A
  • part of the executive branch of gvt
  • propose laws (not pass) then debated, ekklesia votes & then policy
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14
Q

democracy (5 ephors & ekklesia)

A

ephorate: very democratic, held admin & judicial power most powerful in gvt
* 5 ephors age 30 male, each from 1 village
* decide** peace & war, emancipating helots, kingship resolution, cant initiate legislation/vote yes or no** (private ballot, voted by acclamation
* democratically elected by ekklesia for 1 yr, cant repeat, after term ended returned to being private citizens
* could be trialled if behaved inappropriately in office

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15
Q

responsibilities of ephors (democracy)

A
  • 2 ephors supervised king while on campaign
  • supervised krypteia
  • formally declared war on the helots at beginning of term
  • control public finance
  • advice to kings, kept check royal power
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16
Q

military roles of democracy

A
  • organised mobilisation of army in war eg. units & accompany king on campaign
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17
Q

judicial roles of democracy

A
  • can call kings to account –> kings could bend their will
  • also criminal court
  • judges in criminal cases involving perioikoi
  • supreme court in sparta
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18
Q

administrative roles in ekklesia & ephors

A
  • control agoge, control helots
  • control Spartan foreign policy, foreign envoys couldnt enter w/o permission of ephors
  • surveillance of many magistrates
  • summoned meetings of gerousia & ekklesia, presided over meetings & can produce legislation
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19
Q

ekklesia

A

spartiate males who gained automatic entry once turned 30 unless citizenship revoked

  • limited roles
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20
Q

legislative roles of ekklesia (democracy)

A
  • met monthly & voted on laws intro by gerousia
  • vote for/against law through acclamation
  • vote could be ignored by gerousia & ephors
  • could declare war
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21
Q

political roles of ekklesia (democracy)

A

electoral functions

  • elect gerousia & ephors
  • decided on disputes for royal succession
  • responsible for freeing helots
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22
Q

evaluation of democracy

A
  • Sparta was democratic to limited extent
  • at heart oligarchical system where wealthy accumulated influence & power
  • only demographic represented in Spartan political system were male Spartiaites, who even limited extent (despite residents including helots, perioikoi, female spartiates)
  • ekklesia limited powers, most democratic gvt
  • ephorute selected among poor to corruption & bribery
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23
Q

social structure

  • Herodotus listed rights & privileges of kings
  • Plutarch said each boy & future citizen given by state kleros equal allotment of land, also inherited land from father, but Xeno said rich spartans could make higher contributiosn to military mess, some so poor couldnt meet quota, but no write claimed kleros evisted when they were alive
  • Cartledge: helots were unfree like a random group of individually owned slaves, krpteia were like special ops brigade, to murder & spread terror
  • Plutarch refused to believe krpteia was instituted by lycrugs bc so feared, annually choose young men into country, arm daggers & supplies, hide until night to kill helots on roads
  • Thucydides said some helots fought for spartan general rewarded with freedom, motivating factor eventual hope
    Wife lending mentioned by xeno & plutarch
  • H said wife of king leonidas could read
  • Xenophon: lycurgus est custom for women training, plutarch said wrestled, discus, javelin

A

3 main groups, smaller group ‘inferiors’

  1. spartiates
  2. perioikoi
  3. helots
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24
Q

spartiates

A
  • elites, male citizens
  • underwent agoge
  • entitled full legal & political rights
  • automatically became members of ekklesia when 30 after completing the agoge
  • could lose citizenship via cowardice, breaking law –> ephors & gerousia could revoke citizenship, become member of inferiors
  • must be member of syssitia, undero agoge, have Dorian descent
  • not all same financial status
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25
roles of spartiates
SOCIAL * control youth * **maintain ethos & State's ideas** * Keep helots inplace FAMILY * limited * **arranged marriages** * **lived apart from wife until 30 yo** MILITARY * training/edu * discipline/obedience * **lack individualism** ECO * **not allowed to farm or trade** * **given land** POLITICAL * citizen from 30 yo * active, epxected direct participation
26
perioikoi
* free non-citizens from villages in surrounding area * self-governing & autonomous settlements but had to obey Spartan laws * eco purpose * financial & diplomatic obligations, paid tribute to Kings * rofferered citizenship when SPartiate pop was declining * supervised by ephors & subject to tax * used as buffer betw Spartiates & helots, loyalty to spartiates due to prosperity --> become hoplites --> social superiority to helots * excluded from votes, participating in agoge, marrying Spartiates, voice in gvt (lack political rights)
27
roles of perioikoi
SOCIAL * culturally & linguistically indistinguishable from Spartiates MILITARY * soliders in army * fought as hoplites, less training than SPartans ECO * primary producers of agri & material goods (craftsmen) * foreign trade
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inferiors & 4 types | PNMT
* **not slaves, perioikoi or citizens** * **no rights, couldnt join ceremonies/festivals/marry/have children w/ Spartan women** * **women** belonging to their HH **couldn't be married** * **relation w/ Spartiates hostile** 1. **Partheniai: illegitimate offspring** of **Spartiate men & helot/perioikoi women** 2. **Neodamodes: helots granted freedom** for their **service** to Sparta 3. **Mothoces: sons of helots who train** with Spartan boys during the **agoge** 4. **Tresantes**: Spartans who had **citizenship revoked due to cowardice --> rejected by syssitia**
29
helots
* Greeks * worked land for their Spartiate masters, aka domestic servants, personal attendants * some had military role & earned freedom after * mostly servile labour in HH/agri slaves * Spartiates' agri & material needs * ban on individual manumission & foreign sale
30
control of the helots
* plutarch says in festival they were forced to drink wine, paraded in front of the syssilia to humilitate themselves to teach youths evils of drunkenness, indoctrinating social structure
31
syssitia
* compulsory group where Spartiate men 20/+ yo socialise * equality of Spartiates bc served same meal --> fellowship, unity, camaraderie * must attend daily, * monthly contributions from each member from their own estates --> farmed by helots (unfinished)
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why is there a spartan mirage & why is it contested ## Footnote * distorted idealisation of sparta bc H, Xeno,Plutarch: equality, austerity, unity, discipline. incompete & biased nature written sources, ambiguous arch evidence survived.
most sources from non-spartiates that idealised or hostile as athenians * admired by greek writers as model society, citizens placed state's needs before self-interest * herodotus, xenophon, plutarch fanciful image, brennan describes 'austerity, discipline, social unity, high moral purpose' * other greeks hostile of gvt due to allegiate to athens (rival state) * image as militaristic society perpetuated by media & lack of spartan sources * only surviving form alleman & tyrtaeus but both contrasting images of S' values & socirty
33
what is the spartan mirage
* free from internal disorder * utopian society, obedient to laws Lycurgus laid * laws affected all aspects of life * reject materialism & luxury * militaristic society
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objections to spartan mirage
* membership of syssitia rejects equality bc donations from rich elevate in syssitia * gvt structure had dual kingship from prestigious families --> class distinctions * evidence of craftsmanship
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agoge ## Footnote Plutarch: only learned enough reading & writing for needs, to obey commands, endure harships, victorious in battle Thucydides: ststem produced state induced courage Plutarch: very little food, boys encouraged to steal form gardens & men’s messes, but if caught, flogged for getting caught, encouraged survival
aim to **indoctrinate youth** from birth into **rigid collective norm** * **dissociated** boys from HHs --**> state loyalty** * brennan: edu young boys **instilled obedience & loyalty (patriotism, comradeship)** * taught moral & social values * **xenophon: whip disobedient & create better fighting men** * serving needs of society w/ **sport, musical perf, choral singing, hunting, festivals** * **plato: edu by violence** * selected boys participate in krypteia, part of indoctrination, segregation, no individuality * taught physical & **military exercises, basic reading & writing** * **public speaking forbidden, punished by ephors** * **music (vocal & instrumental) played loud & strong w/ martial spirit (flute, harp, trumpet)** * **athletic comp eg. Gymnopaedia)** * if **didnt progress each training stage, cant claim full citizenship** * no set hours/building, encompassing * **rites of passage often religious rituals** eg. **cheese stealing** at temple/artemis orthia
36
stages of agoge
birth * state intervened, determine if fit to live * male infants inspected by ephors at the Lesche 10 days after birth & if appear sick, exposed & left to die in slopes of mt taygetus 7-12 * 7yo under direct control of state via agoge, until 20yo * remove & weaken family ties to encourage obedience & loyalty to state * physical punishment, regular assess ^ pressure to conform * get along with others * no music, dance, athletic comps until 10yo 12-18 * became adolescent, wore himation to reflect changed status, * attend syssitia, ridiculed by elders * punished --> barefoot, exercise naked, short hair * 1 garment for lcothes, minimal rations * live w/ herds of boys at barracks, military training (motivate, collective victory battle) * endurance games, skill, taught how to steal 18-23 * leader & role model, whip&punish responsibility * 23 frontline soldier FT, 30yo full citizenship, live at home but meals in barracks, allow hair growth * 18yo become eirens, in army not front line * graduated at 20 23-30 * can marry, army not front line, eiren
37
women
* **inheritance, edu, land ownership, role & status** * ancient sources not comprehensive understanding bc explain S' **decline** bc **untraditional, freedoms** * **greater eco independence than athenian, still under guardianship or male relative & unable exert opinion** over **personal matters eg. marriage** * **liberated ONLY relative to athenian women,** not modern * primary importance was **produce male children** * **physical training --> likely eugenically motivated (ideal warrior, health, strength) participated in athletic comp but not agoge lived at home** * **exercise freely wore tunic w/ slit on side**, enjoy w/o consequences of not reaching standards like men * **participate dancing, singing, musical comps** * early months pregnant expect continue training * if **died giving birth, name inscribed on tombstone (role as child brearer)** * **not allowed wear jewellery, use perfumes/cosmetics** * dyeing clothes forbidden except men's red clothes, bright colorus not allowed * **hair looked boyish, closely cropped** * **lack sexual independence** * **agency over land, exercise, less spartiates cant own more land than og given**, **women tookover vacant estates as spartiates military training ^ opp & freedom to run estates** * **polygamy (plutarch) : older man w/ young wife could intro younger man he liked to wife, man liking another's wife could ask permission to sleep** * 'promiscuity' whereas **athenian 'monogamous marriage'** * **owned up to 40% spartan land (aristotle), --> great power & influence**
38
difference between athenian & spartan women
greek * marry once reach puberty, (S until late teens even past 20) * diff inheritance laws, most not own/inherit property/pass to heirs * husbands controlled dowry (transfer wealth/property) & made eco decisions sparta * daughters inherited estate when no living brothers * inherited land even when brothers alive but smaller portion * dowry remained hers throughout marriage, often land * didnt have to stay home w/ domestic duties (weaving, spinning, prepare meals) that was for Helot women * eat & drink freely, while A stay home & live quietly
39
sparta marriage customes
unorthodoxy social freedom exaggerated attempt explain eventual downfall * men married 27-29, younger than greek states, women 18-20, older than G * Plutarch: in full bloom & wholly ripe * state penalties if failure to marry & produce children (Male citizens) including partial loss citizen rights --> public humiliation/sit alone at festival, loss respect * right to marry withdrawn if 'heinous crimes' cowardice, & wouldnt be able to marry off women in his HH --> lack of female marital autonomy * polygamy to father stronger, healthier offsrping, remove female autonomy * considered wealth & social position2
40
army composition ## Footnote * Battle of thermopylai against persians 480 BC heroic defeat 300 spartans led by king Leonidas fought to death, position betrayed to enemy by greek traitor Herodotus said 2 spartans away when began, 1 went back but the other ran away to avoid battle, returned & coward (tresentes), regained his honour by dying bravely battle next year Humiliating defeat battle of leuktra on hilly ground 371 bc Outnumbered thebans (11000 vs 6000) but meticulous planning, knew phalanx bended right bc shield held left & spear right, destroy right, break through force Thebes had sloped phalanx 50 men deep, superior theban cavalry Death of royal commander early in battle → no effectivec leadership Thucydides said phalanx 8 rows, king in battle surrounded by elite force 300 Xenophon said 12 rows. 6 morai, Herodotus Victorious or die, never flee, not every soldier did
* organise according to **age divisions** in **agoge (hippeis, hoplites**) military tactics * **6 morai** (divisions) **500-900** each * **knights**, **groups of 300** men mainly **guard kings** * military tactics: depended on troops discipline in **phalanx form to break opp's line through group & shove technique**, **very successful** in warfare, **supremacy** until battle of leuctra 371BC * 5 **divisions** called moraine from the **5 tribal regions/obai of S, later ^ to 6** Basic unit of 8 men Infantry called out for a campaign depended on the ephors’ assessment of situation, mix of age groups (experiences were chosen) **Left part of phalanx most vulnerable** hed **shield left hand and spear right hand** so no weapon LHS Liable for military service if: Spartiates aged **18-60 usually only 20-50** ages called up Those who had sons to take their place were chosen for most dangerous tasks **Perioikoi selected own men for service** Scritae from the rough hill country on the northern laconia formed a special corps on the left wing (msot vulnerable) bc were adaptable to any task & used as scouts & night-time look-outs **Inferiors** served in army according to same rules as spartans **Helots originally used as shield carriers & light skirmishers** After 425 BC, **sons** of well-to-do **helots** **volunteered** for service as **hoplites** **Xenophon** said there was some spartan**cavalry**
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strengths & weakness of army
strength * **hoplite phalanx strong & reliable** * discipline & training * used **perioikoi & helots** weak * **lacked cavalry to protect hoplite** * **inflexible** * **vulnerable to arche**rs * lack skill attacking **fortified/defensive position** * **shortage** men
42
army (hoplites) ## Footnote * close fighting form, to push forward & break ranks of opposing army so they flee * interlock shields, 8 rows, honour to be front bc best, if front soldiers fall, 2nd rank fights * overall, group steam roller effect force enemy front stagger back & collapse (bc dont have protection of side soldiers * success depends on terrain, vulnerable at rear & flanks/sides (need skirmishers & cavalry to protect) *
* heavily armed infantrymen names after shield carried (hoplon: round, wood inside bronze outside, 7kg 1m wide) diff to hold long time * spartans believe drop shield lose honour bc fled battlefield * if wealthy, paid own armour prepared for battle as unit but poor fight as skirmishers attack when saw opps * cavalry less prominent role in war over time * spear 3m to thrust & iron sword (stab) * trained to fight in phalanc formation w/ shields overlap, part cover himself & beside man so diff for enemy to break formation * wore 1. cloth tunic covered by bronze breastplaate (cuirass) 2. bronze helmet decorated w/ crest of horsehair, diff hearing bc no ear holes 3. bronze greaves to protect lower leg)
43
spartan non citizens | helots descendants of enslaved og pops of lakonia & messenia, captured w
parthenai, perioikoi 3. helots (slaves)
44
spartiates ## Footnote & early 20s had to be accepted by mess of 15 men, unable = social exclusion, disgrace. when join, daily attendance at evening meal obligated, food provided from monthly contributions of members from own estates worked by helots, eg. black pork broth just satisfy hunger
**male citizens** formed an **elite,** highly **trained** warrior class, **political power** * **owned kleros** (public **land allotment**) * **membership in military mess** (eat tgt), **share common meals (syssitia)** * 9-10k, declined numbers * **rigorious training, discipline expect peak physical fitness** * **strict code of honour (loyalty to state, respect for authority, obedient to laws)** * Death in battle > defeat, **lose citizenship if surrender, social exclusion for cowardice, austere lives w/o luxuries, frugal but healthy diet, minimum clothing made tougher**, * **Unable to sleep at home until 30yo** * Still difference in wealth & power but subjected to discipline, training, law, participation in gvt equally * **Grew long hair** when obtained citizenship believed look **taller, nobler, fearsome** * State **wanted men to marry & have children, unmarried subject to public ridicule** * **Obliged to devote life to the state** * Kleros: **lycurgus** persuaded citizens to Live on **equal** terms, **same amt property, no distinction of inequality betw individuals** exc * Owned most of land in Eurotas valley & Messenia, divided into allotments, each held portion (kleros) & had equal vote in assembly * **Illegal to engage in eco activities (trade, farming, industry)** * May gain allotment from state/receiving inheritance * **Eco freedom, didn’t concern themselves with earning living but welfare of state & military life** * State-owned **helots to work land (if they were away eg. war**) * Each spartiate had to make **monthly contribution to the syssition (military mess) from his kleros otherwise lost citizenship** * **Shared communal meals (syssitia) in military barracks** Gvt wanted soldiers to do it here to **establish trust** betw them, **fight & march together** if developed **strongfriendship** other soldiers, want to do best to **defend in battle & keep alive** * **Plutarch** says groups of 15, each man contributed **barley, wine, cheese, figs & sum of money for fish or meat** * Young men must apply to join mess, not equally distributed some more exclusive than others (had to gain favour from everyone) * **Failure to be accepted → social exclusion** * **Mandatory daily attendance Shared meals, political discussions, stories of great deeds** so important place for young men’s **training!** * To encourage **unity, replace family,** spartiates’ exclusive status (related to helots & inferiors) t o create powerful military state * **Drinking considered shameful helots forced drunk** sometimes ⇒ shameful if **unable to stand up & humiliated eg. made to sing songs,** slurred Small amounts fine, diluted w/ water to make weaker than wine BUT **weren’t allowed to be drunk** Subject flooding, more fertile close to water, mountainous so land not distributed equally. If did something wrong lost land, good deeds gained land Lycurgan reforms tried to make everything equal between citizens, ATTEMPTED, not entirely, less challenge for those who had more, consent to be part of their state,l less upheaval Not allowed in eco activities themselves bc wouldnt have time to do training but contribute monthly by providing stock
45
army role
Keep helots in check, maintain hegemony Put down helot rebellions Defend boundaries of laconia & messenia Constantly ready for warfare, Defend greek ‘liberty’ forom external threats (persian wars 5th century) Maintain leadership of peloponnese & defend allies in any war w/ rival alliances as in the peloponnesian war agaisnt athens & its allies at end of 5th century Support oligarchies against democracies Maintain hegemony of greece after peloponnesian war & until battle of leuctra 371 BC
46
military tactics
**Success depended on disciploine of trops in phalanx** Aim to **break opposition’s line** with**group-&-shove technique** Phalanx **push enemy off balance** so its **front** rank staggered backwards & **collapsed** Spartans **remarkably successful** in this type of warfar At **plataea 479BC** during **persian wars** remained **steady** in ranks **under** heavy barrage of persian **arrows** **Maintained their supremacy in warfare until battle of leuctra 371 BC** Developed system of training focused on what to do if phalanx confused & if necessary to wheel around mid battle **Lack of mobility disadv** of phalanx fighting but spartans masters bc of discipline Renowened for **skill & courage, discipline, tactical skills** **Not every spartan soldier lived up to the ideal** **Cowardice, refuse to follow orders,** spartan **surrender during peloponnesian war 425 BC** **Thermopylae 480 BC able to fool enemy to think retreat in progress worked so spartans able regroup** & inflict **losses on persian army** Used the manoeuvre called the ‘anastrophe’ which involved doubling the depth of the right wing of the phalanx ‘Laconian countermarch’ completely reverse position of phalanx to deal with enermy appearing in the reear Ensured that **experienced men always front in battle** Loss of spartan king early in battle left them w/o effective leadership Defeat & subsequent Theban penetration into the peloponnese when they freed the messenian helots led to collapse of spartan powe r in greece
47
role of army
Keep **helots** in check, maintain **hegemony** Put down **helot rebellions** **Defend boundaries of laconia & messenia** Constantly ready for warfare, **Defend greek ‘liberty’ forom external threats (persian wars** 5th century) **Maintain leadership of peloponnese** & **defend allies** in any war w/ rival alliances as in the peloponnesian war agaisnt athens & its allies at end of 5th century Support **oligarchies against democracies** Maintain hegemony of greece after peloponnesian war & until battle of leuctra 371 BC
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the eco: lacedaemon ## Footnote when trade confined to perioikoi, no market for luxury goods but they continued exports * maybe slaves bought on market bc trade/craft skills * metalworkers, potters, vase painters, carvers stone, ivory, bone, builders * spartan women made clothes for statue of apollo at amyklai, dunno if spinning wool & weaving done by them tho * began with bater grain, meat, wine, pottery exchange) * imported ivory from east * iron bars isolated eco, bribes paid in coins,
* geographic adv, fertile plains * larger land area than most city states * natural resources (coppor, quarries, forests, poorts gave access to aegean & ionian seas) * fertile valleys of eurotas (laconia) & pamisos (messenia) to produce olives, wine, pasture land for cattle, sheep, goats, cucumbers, letters * very self sufficient for grain unlike other city states eg. athens, --> sparta eco independence
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what was the purpsoe of agoge? what spartan ideals are evident in agoge?
Transofrm **young spartan boys into disciplined, physically fit, loyal soldiers dedicated to the state above all else , maintain stability & homogeneity** **Harsh conditions, minimal clothing, food, shelter, physical endurance to build resilience** & harden bodies for **warfare** **Intil strong collective spartan identity, foster unwavering obedience to state’s laws, taught to priotise collective good of state over personal desires or familial ties** **State-sponsored system of education & training** (instilling spartan values was secondary) Physical strength & endurance: **rigorous physical exercise, combat training** Other than military: **not taught speaking (punished by ephors so dont spread other values, censorship), but chorus, dancing, singing**
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sources about the eco
fragmentary * ancient writes xenophon & plutarch who have simplistic idealisation * useful bc exploit land in intense agriculture but agri products organic njone survived eg. wool, leather only pottery, bronze vessels, mirrors, statuettes * archaeological evidence eg. import raw materials, export lakonian goods across greece * show spread of influence through trade & culture contat * dunno if trade for luxury goods bc likely diplomatic gifts * Nafissi said foreign merchans attracted to lakonia b new opps bc domestic market expanded Pausanias said gitiadas was architext & sculptor, amost certain citizen, built temple athena chalkioikos & its cult statue Telestas make bronze statue of zeus at olympia, no suggestion not citizens Bronze hydria telestas’ name incised on lakonian script Vix krater found in celtic princess’ grave in france for mixing water & wine reliefs of hoplites w/ armour, shields, military charioteers, horses Hydria not daily use, status to impress Xenophon & plato: spartan women didnt spin & weave, maybe wrong bc dunno if specialised craft workers who did it, dunno if they were prioikoi or slaves Xenophon: officials corrupted with gold (admired a lot) Plutarch: lycurgus discouraged trade by forbidding gold & silver coinage sub w/ iron bars heavy & useless Said greed & corruption disappeared when coinage did, (not accurate…, mirage) Figueira: secret stocks precious metals at home, coinage used when deal w/ foreigners Herodotus Kroisos of lydia sent gold to shrine of apollo at amyklai & spartans gave bronze vessel decorated Giglio shipwreck: fine lakonian pottery France lakonian bronze vessels Greece: lakonian pottery, bronze figurines & mirrors Italy & sicily: lakonian pottery
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eco decline
* late 6th century BC **luxury goods declined quality & quantity** * lycurgan social system **material austerity, no opp for status display, prohibit wealth display --> less potters, metalworkers, craftsmen** * **lost market share when other cities eg. athens more innovative** * **^ inequality**
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goods in the eco
* lakonian wool & leather famous likely traded extensively but didnt survive * deposits of iron but imported lead, tin, copper (other metals) * eco had surplus, traded by boat * strong domestic & foreign markets for luxury goods eg. fine painted pottery, bronze vessels, mirrors --> eco austerity & decline --> new wealth in greece later destabilised sparta more
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land ownership (agriculture, kleroi & helots)
* **lycurgan reforms restructured society, redistributed land among spartiate & perioikoi** * land allotments (kleroi) **farmed by state-owned helots**, state-owned plot of land given to spartaites **(unknown when given/if redistributed/inherited)** * og state-owned kleros **couldnt be sold/gifted but later law allowed to dispose/sell** * **kleroi produce formed eco**'s basis, to support spartan citizen & his family, provide for **continuing contribution to syssition, surplus so state had income to pay for armour & weapons made by perioikoi** & support helots & their families * system underpinned way of life bc freed male citizens to **devote themselves fully to military**
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contention about land ownership
**ancient sources say equality among spartiates, controlled & distributed by state** * **plutarch** said they lived on **equal** terms, **same amount of property to support each other, only one who mentions kleros** * **aristotle** said **some small others large, land divided through inheritence, women receieved a lot** of land * prob **more unequal over time,** divide rich & poor bc **growth of privately owned estates.** * **private property is not kleros, could pass through inheritance & manage --> concentrate land & estates into fewer inds** --> social problems * spartaite numbers declined fast * records of **spartans making more contributed to their mass, others so poor couldnt meet their quota & unable contribute to mess, becoming inferiors** (members conpsired **Cinadon to overthrow gvt** who was officer from poor family tried to **stage a coup d'etat to overthrow oligarchy & give rights to poorer spartans & helots, failed, tortured & executed** C)
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eco roles of perioikoi & helots
* **miners, potters**, vase painters, **stone/ivory/bone carvers, architects, traders, fishermen**, * **dunno if occuations by spartiates, perioikoi, helots, foreign slaves** * **gitiadas arhitect & sculptor built temple of athena chalkioikos & cult statue (pausanias)** * dunno who if perioikoi/spartiate made pottery drinking cup * **spartans forbidden from crafts or trade by lycurgan reforms --> must have done at one point, dunno when ceased or if some specialised work** continued
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arguing that spartans did make craft
* cartledge argued lycurgan reforms would take long time for full effect * pasuanias said lakedaimonians (telestas & his brother) made bronze statue of zeus at olympia * bronze hydria (pitcher with 3 handles) found with name telestas in loakonian script * most greek women spun wool & wove cloth at home * xenophon & plato said spartan women didnt spin/weave but not sure
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eco role of perioikoi ## Footnote * pay tax, ephors could put to death w/o trial
* monopoly on trade & manuf (merchants, craftsmen) * built most ships --> political & eco, military capability * not restricted by laws & traditions to austere lifestyle, or prohibited from gold & silver accum * monopoly on lucrative businesses & occuations, could enjoy wealth from labour * mostly **mining, manuf & commerce** (all mineral & marine resources) * **manuf metal goods eg. armour, created furniture, leather goods, patterned textiles** * **pliny & herodotus said made shoes, wood & iron objects, manuf spartan weapons** * **port of gytheum main centre for delivering imports & exports** (fishermen were periokoi, engaged in trade, secure resources eg. **copper & tin which Sparta lack**ed) * only groups **allowed to use gold & silver currency**, many got **rih**
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eco role of helots
* **state owned agri labourers** worked in lands to spartan masters, **paid master & state large portion of produce** * **plutarch said provided rent of 70 medimni of barley for man, 12 for wife** etc) * provided **food for spartans, allowed spartans to retain citizenship**
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eco tech: weapons, armour, pottery
* spartan metalworking industry produced quality bronze weapons & armour * bronze to make figurines esp for religion * iron deposits, likely imported copper (syprus) & tin (west) * iron ore smelted to make stronger swords (than bronze) * ores heated in bowl furnace, molten material made into sheets to cover a wooden core, harmmered to produce decor * indirect casting where clay model used so molten material poured into mould & mass produce objects casts
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# tech weapons & armour
* **bronze industry produced many weapons & armous for hoplites** * armous eg. bronze **helment, hoplon (wood, covered with bronze), cuirass, bronze tip spear & dagger, some swords of iton** * small **figureines, larger statues,** pausanias said bronze zeus statue 5.5m (telestas)
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brennan tech
**metallurgy/forging & smelting iron** * **metalworkers** * **extracted ore, furnace fired by charcoal, hammered on anvil while hot so liquid impurities shed, hot, difficult, dangerous, repeated, reheated until purified** * **heated, hammered, cooled in water, heated again in fire, hammer, reshape & return to fire eg. iron sword** * **longer forging process, better stronger sword (stronger than bronze)** bronze * **lakonia lackd copper & tin so import** * **copper smelting easier** than iron smelting bc **liquid copper flows to bottom of furnace. waste rise, pour off** * statues: **apollo at amyklai, gitiadas' statue athena chalk**ioikos likely from bronze sheets pinned tgt over wood core * **brooch, statuettes** pottery * **clay from river eurotas, clean impurities in tanks, add vingar, knead to remove air bubbles & uniform consistency, wheel of wood/stone turned by hand, throw & mould clay on wheel** * **reddish clay turned black when fired**, made **glaze (plain pottery was all black, no decor**) * details through **incising lines reveal clay below**
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# tech pottery
* most famous was **laconian 3, black figures on yellow with purple colour**, * very **popular, exported across greece as far as sicily** * arch evidence said maybe **spartiates as kiln & family graves of owners found inside city** * small **clay figures usually at religiosu sites & clay masks for rituals found at orthia sanctuary)** * lakonian pottery traedd a lot
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eco exchange (use iron bars, trade)
* lycurgus itnro iron bars as coinage to discourage greed, plutarch said discouraged trade among themselves, hoarding money, excessive wealth displays & imports * perioikoi could use silver & gold coins but sparta restricted to iron bars to make transactions betw themselves, couldnt be used anywhere else in greece with no real market value * rendered useless by being heated and doused in vinegar so brittle * many say banning gold & silver coinage lie, maybe used some Hellenic currency to pay outside sparta, osme had secret stocks gold & silver i home, syssition expected to contribute money monthly to buy meat, fines paid in coins
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trade
* mostly betw perioikoi through port at gytheum 46km from sparta on laconian coast * waters produced shellfish used in purple dye * central point spartans traded main exports (wool, wine, oil, pottery, bronzes)
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religion ## Footnote marathon & thermopylae
**thoughtprayers & offerings helped in battle. Military state** **Religion > military** Approahced w/ **more diligence, obedience & seriousness than military service** City states differed religious practice but many common **gods, sacrifices, rituals** 490BC athens faced persia at battle of marathon Sought assistance from sparta asked join to defend greece from king darius’ forces Herodotus said willing to help but **unable to send promptly bc wouldve broken law, until moon was full** bc **superstituous** **Later sent 2000 troops to athens but battle of marathon alrealdy won** H also said 480BC when greeks faced again w/ persian forces under King Xerxes, spartan king leonidas went to thermopylae only force of 300, **until Karneia (festival) prevented Spartans to leave garrison with troops** Thought **if didnt do things correctly, gods wouldnt help them** Religion was **public** matter **Constitution** was a **religious document (an oracle from the god Apollo at his shrine in Delphi) → important person faced w/ dilemma/decision consult oracles at delphi where priestesses could speak to gods & give answer** & ambiguous, and then person **interprets way they want** **Kings had roles as priests only ones allowed to perform** **Meetings of spartan assembly opened w/ animal sacrifice** mantes(**prophets) performed rites of divination to find will of gods** **(divine message eg. reading animal entrails)** **Oracles obtained when significant poliical & military decisions made** **Priests carried out sacrifices & cared for sanctuaries (chief role)** Individuals could also make **offerings at home & conduct devotions at shrines** Divination important practice, **interpret will of gods through oracles** (eg. Delphic Oracle)< **dreams & behaviour of animals (eg. birds**) Sancruaty of apollo (god of prophecy) important where the Pythia (the priestess of apollo) interpreted will of god (NEED TO KNOW THIS) supposedly believed Spartans consulted pythia at temple of apollo fairly regularly **Spartans whose duty was to consult at Delphi were pithioi.** **Ephors observed hte heavens every 9 years on a clear night to determine whether/not king should be deposed**. **Sacrifices for worship to seek divine favour, thank or placata (calm) gods** Xenophon wrote abt king while leading army, intepreted earthquaje as sign of encouragement from poseidon. Experience prompted him to offer a sacrifice of thanks to the god **prosperity & blessing** **After offerings made to god, rest food cooked & eaten by worhippers Hymns, prayers used** Little remains but Alcman! Has hymn used as pryer **Libations occurred when wine, oil, honey poured into ground as offering to god Before banquets** **Funerals, libations may have been made to suggest drink poured into ground to benefit those who dwelled in underworld** **Festivals for worship, visiting temples & sancruaties, providing votive offerings** **reciprocal relationship w/ spartan values** transactional Do things for gods (offer libations, make sacrifices) & they’ll look after you (provide **fertility, success in battle) → fail gods & be punished** Tied up in nation building & spartan identity **Established ppl’s identity & ideal society**. Achieved through preference for certain gods & promotion of specific myths peculiar to sparta Provided **social cohesion by providing sense of belonging. Several spartan religious festivals involved entire community** Offered rare cance for **recreation & enjoy food** Arguably, some aspects of spartan religion allowed social release from strict societal rules Battle of **Marathon (490 BCE)** **Athenians requested Spartan aid against Persians**, refused to march immediately because celebrating **Carneia**, a religious **festival dedicated to Apollo**.--> **delayed sending reinforcements until full moon**, **prioritizing religion over military alliance.** potentially **risked Greek unity and military success**, yet Spartans **adhered to religious law**, showing that **divine favour and ritual purity**considered **prerequisites for war.** 2. Battle of **Thermopylae (480 BCE)** engaged in the **Carneia** festival when **Xerxes’ Persian** army advanced. **Only King Leonidas and 300 Spartans, accompanied by a few thousand allies, were dispatched initially**.**main army** **delayed until religious obligations concluded**.**did not violate religious custom**, revealing that **maintaining piety** essential to **securing divine support in war.** ## Footnote **inseparable from their political, social, and military systems**. **state was a theocracy** where **laws and customs believed given by gods** through figures like **Lycurgus,** all actions maintaining divine favour. **legitimized Spartan social order, including dual kingship, which claimed descent from Heracles,** reinforcing the **divine origin of authority.** believed **military success depended on piety; omens, sacrifices, and festivals** ensured the **gods’ support in war** so **sacred that military campaigns were postponed** created stability, unity, and divine sanction tool of **social cohesion** and moral discipline, shaping Spartan identity and maintaining the **belief that to disobey the gods was more dangerous than any military threat.**
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gods & goddesses (artemis ortheia, poseidon, apollo) ## Footnote Artemis Orthia: fertility, childbirth, nature, transition from childhood to adulthood. Famous for the ritual of (whipping of boys at the altar) brutal test of endurance that reinforced Spartan ideals of discipline and obedience. Festivals choral dances, masks, and rituals symbolising fertility and social cohesion. Reinforced Spartan education (agōgē), boys developed into resilient warriors. embodied the communal, militaristic and austere values of Sparta. 2. Apollo God of prophecy, music, order, and law. Karneia festival (held in late summer). athletic contests, military drills, feasting, and processions. linked to the oracle at Delphi — Spartans often sought guidance from Delphi before military campaigns. reflected both Sparta’s militarism and its religious conservatism. 3. Athena Chalkioikos (“Athena of the Bronze House”) Role: Goddess of wisdom and war. Worshipped at her temple, the Chalkioikos The epithet Chalkioikos (“Bronze House”) comes from the temple’s bronze-plated walls. military strength and strategic intelligence. war goddess embodied the ideals of Spartan hoplite warfare protector of the city, legitimised Spartan military dominance
* Some greek gods not worshipped in sparta (or as great extent) than other greek city states due to **focus discipline & self-control eg. dionysus god of wine making & assoc w/ drunken celebrations not figure of worship** * had**pantheon of 12 olympian gods, but gods had to adapt to the military ethos of sparta** **Zeus** was divine founder & **athena** (Daughter) was **militar**y significant * However, **artemis orthia, pposeidon, apollo most important** in sparta * **Artemis orthia combo of artemis & older minor God Orthia**. worship what valued most: **childbirth, fertility, hunting (have enough men to keep helots checked bc troops need to be able to srvive** themselves **Cult centre at temple of artemis orthia thousands of votive offerings found** **Goddess of hunt, wild animals & vegetation** whoSe **sanctuary** was **outside city** on banks of **eurotas river.** Asserted **dominance over natural world by seizing/strangling animals** cult primarily associated with growth & fertility, goddess of childbirth **young boys attempt steal cheeses placed on altar at temple of artemis orthia while young boys whipped**. If **cried/flinched** **disgraced** by those watching **ritual part of a festival held when young men separated from community & lived in wild, feeding themselves by hunting** Probably **joyful songs & dances** & closing parade of youths dressed in fine clothes Boys shedding of blood on altar was final part of their initiation **Small statuettes of animals & goddess, strong artistic influence** from east, grotesque masks made of terracotta **Poseidon god of sea &** (???), worshipped bc **earthquakes common** Believed herakles entered underworld & captured 3 headed guardian dog cerberus Thucydides said spartans believed great earthquake of 465 BC due to god’s punishment for their seizure of helots who sought refuge at altar of poseidon. **Apollo god of light, music, order worshipped at 3 major festivals, statue at temple of apollo** according to pausanias Shrine for apollo hyakinthia near amyklai Apollo of amyclae colossal statue built at amyclae to apollo described y pausanias with spear in hand Most gods & goddesses at sparta armed **Apollo god of music, archery, prophecy, medicine connected to oracle at delphi where lycurgus received great rhetra** Zeus worshipped in 2 forms in sparta (zeus uranus (king of skyz0 & zeus lacodaemonius (aka spartans, patron of lakedameon) **Kings of sparta were chief priests of these 2 forms of zeus** **Athena in form of athena chalkioikos of bronze house**. Major goddess in athens (ess in sparta) but **military goddess.** **Worshipped at temple of athena of bronze house** ## Footnote Artemis: **religion reinforced social structure and edu system**, ensuring **discipline for future warriors** P: worship reflects concern with **natural phenomena** and **divine control over their land**, including the **earthquakes** that plagued **Laconia** Apollo: **festivals and oracles** influenced **military decision-making**, demonstrating dominance **piety over pragmatism.**
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myths & legends ## Footnote Lycurgus **legendary lawgiver** establishing their **political, social, and military systems**. **Plutarch and Xenophon** present him as a semi-mythical figure, with some traditions even denying his existence. **travelled widely, observing foreign customs before returning to Sparta with the Great Rhetra, a set of laws supposedly sanctioned by the Delphic Oracle**. **restructured Sparta into a highly disciplined, militarised society** with institutions such as the **Gerousia (council of elders)**, the **Apella (assembly), and dual kingship.** **legitimised Spartan institutions** by giving them a **sacred and heroic origin**. By crediting their way of life to a single lawgiver **guided by Apollo**, Spartans reinforced their values of **discipline, obedience, and loyalty to tradition.** * ancestral hero of sparta whose laws defined spartan identity. The Dioscuri (Castor and Polydeuces) The Dioscuri, were **twin brothers worshipped** **as sons of Zeus** and Leda (**making them the half-brothers** of Helen of Troy and Clytemnestra). **Castor was mortal while Polydeuces was divine; when Castor died, Polydeuces asked Zeus to share his immortality, and the twins alternated between Olympus and Hades**. **revered as protectors of warriors** role reflected Spartan **ideals of BRAVERY, LOYALTY, BROTHERHOOD**, symbols for **agoge** **worship** **reinforced** importance of **UNITY within** **army and society**. **legitimised kings, who claimed descent from Heracles and links to the Dioscuri,** reinforcing **political authority and cultural identity.** * protected kings separately (war), took turns 1 lived at therapne ug & other w/ gods on mt olympus * helped those fell unexpectedly in battle * helen's brothers
(lycurgus & dioscuri) **Lycurgus more important as idea than real figure. Changes in spartan society projected onto, giving them legitimacy** **Lawmaker** who gave sparta its **political & social institutions (allegedly) definiting** what it meant to be spartan, **bringing the great rhetra**. **H said the oracle of apollo at delphi recognised lycurgus’ divinity & when died, temple built in his honour.** **Plutarch said he was venerated for his wisdom & virtue** awarded highest honours on his death & offered sacrifices every year. **Ancients described real person** but modern historians question **Oracle at delphi gave lycurgus legitimacy through great rhetra.** Dioscuri **CASTOR & POLYDEUCES were dioscuri (YOUTHS OF ZEUS) MYTHICAL TWIN SPARTAN HEROES** **Thousands of VOTIVE offerings esp at AMYCLAE** Associated w/ **young men & pursuits of horsemanship, athletics & warfare In olympics, castor** esp associated w/ **FOOTRACE & polydeuces w/ BOXERS** **Protected those that fell into peril in battle** Special in sparta bc **associated w/ 2 KINGs, each king PROTECTed by a twin** Connection betw dioscuri & athletic pursuits & **AGOGE training** Not just spartan legend **Diff versions** of castor & polydeuces’ **birth** Diff versions of their **divinity**, some suggest both **half human & half divine or shared divinity & immortality on alternate days**
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festivals (syllabu) ## Footnote spartan identity, social cohesion
hyakinthia, gymnopaedia, karneia
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hyakinthia ## Footnote religious festival **annually at AMYCLAE** to honour hero Hyakinthos and god Apollo. Pausanias **3-day** festival reflected **MOURNING and celebration**, embodying the **dual values of reverence for the dead and devotion to gods.** myth, **HYAKINTHOS** was a **Spartan youth loved by Apollo accidentally killed by Apollo’s DISCUS**, and from his **blood** the **hyacinth flower sprang. festival’s 1ST DAY devoted to mourning** Hyakinthos, symbolising fragility of human life. following days, **celebrations honoured Apollo with music, dancing, athletic contests, and communal feasting**. **entire community, including perioikoi, took part, unifying social role.** **reinforced DISCIPLINE,UNITY through collective participation, while strengthening devotion to Apollo**, the city’s **protector deity.** **myth and ritual to legitimise Spartan identity,** combining **reverence for heroes with glorification of gods.** * hyakinthos loved by apollo, discus accident, struck head by apollo, tried to save but cant stop blood, but divine powers so apollo metamorphoses hyakinthos into purple flower returning ach spring so never die. at amyklaion. no tomb of hyaakinthos found, pottery, fragments of metal as votives * july annually everyone traveleed to amyclae to honour hyakinthos & apollo. 2 stages 1. ritual grief & sorrow commermorating death of hyakinthos, 2. communal rejoicing & homage to apollo * 1. banned wearing festive wreaths & singing joyful hymn to apollo, offerings at 'tomb' of hyakinthos, ban eating bread & cake, funeral meal, day of ritual grief * 2. wear festive wreaths, joyful hymn sung to apollo, sacrifice to apollo, festive meal where masters served slaves, choral song & dance * cult of the dead, renewal of world, natural cycle of seasons & agriculture, procession, sacrifice, eating, singing, dancing, unity, social cohesion, diff age groups separate roles, celebrate youth & beauty, athletics, singing, music bc apollo
In myth, hyakinthus **son of Amyclus spartan king beloved by apollo** & zephyr but preferred apollo **Zephyr god of west wind blew apollo’s discus** at **hyakinthus head** & died, whose blood became flowers that bear his name **3 day** festival mourned his death, **celebrated early summer at amyclae** **Choirs of boys, lyres & flutes sang praises of the god** **Processions, dances, chariot races, sacrifices made, feasting**. Spartiates entertained helots at 1 point Athenaeus wrote 2nd century AD gave account around mourning festi val & praise of apollo with **2 stages** 1. **Rites of sorrow** & mourning in honour of hyaknthos **Banned wearing wreaths & joyful songs Rhythmic wailing & chanting** undertaken **special funeral meal then day of grief???** 2. **Rejoicing in honour of apollo,** **wearing wreaths, sing joyful songs, sacrifice** to apollo, **festive meal, procession from 4 spartan villages to amyclae, choral song & dance**, involved offering to apollo of tunic woven for his statue made by spartan women Historian hooker interpreted as festival for dead while also thanksgiving for life or cult related to world **renewal tied to natural cycle of seasons** Emphasised communal actions (sacrifice, procession, singing, dancing, social cohesion & unity. Celebrated youth & beauty & endorsed intense male-male relations
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gymnopaedia ## Footnote * each july, boys gathered at the '**dancing place'/**choros in **marketplace, festival of unarmed dancing**, bc battle **lost to argos, develop martial skills & spirit.** **commemorate spartans who died in battle of thyrea, won agaisnt argos. several days**, **choral & dancing contessts**, young boys **not military age danced naked under the sun**, very **athletic war dances accompanied by flute & lyre**. annual festival dedicated to Apollo, Artemis, Leto. celebrated **Spartan ideals** of physical, military and religious devotion. **young men performed war dances, athletic contests, and choral songs, often while nude, to display their strength, endurance, and discipline** **performances honoured gods and commemorated fallen warriors**, reinforcing **ideal dying in battle for state highest virtue.** **sacrifices and rituals** conducted to **gain Apollo’s favour** divine support. **social cohesion, as community participated as performers or spectators, uniting all classes under shared values**close connection between religion, agoge, and military culture, **festivals to train and condition youth while maintaining piety.**
* **5 day** festival of **dancing & gymnastics (1 day for each oba), linked to training regime** * **All spartiates participated july** * honour of slain at ancient battle of **Thyrea (300 spartan against 300 men of Argos fought to almost last man for territory** of Thyrea Battle of champions, **troops of ymen singing heroic deeds** * **Young boys participated in morning before too hot, men in afternoon, old men evening** * **Group leaders wore elaborate headdresses from palm leaves/feathers** * Grand parade at end * Anapale boys dance with music with wrestling moves graciously, * **hyporchema religious dance performed to honour Apollo, girls allowed to perform, dance around blazing fire on altar**, embaterion quick step **march boys** did with **flutes** **Plutarch said if spartan male refused marry, denied chance to participate**, mitchell ‘**sweeten austerity of spartan life’**
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karneia ## Footnote **annually** in **honour** of **Apollo Karneios**, the **protector of flocks and harvests**. **(August–September) 9 days**. combined **agricultural, military, and religious** elements, reflecting the Spartan belief that **divine favour was essential for prosperity and success in war.** conducted **sacrifices, feasts, and processions**, and held **athletic and musical contests**. It was a time of peace and restraint, as **military campaigns prohibited** to **avoid offending the god** * divination/finding will of god/what fated to happen in future * 9 men lived 9 days in woods near temple of apollo * sacrificed ram 'karnos' * music contest 'agon' honour apollo god of music * 'catch runner' race form of divination revealed if omen for coming yr favourable (priest assisted by 5 unmarried men from each tribe, best runner decorated with headbands decorating sacrificial animals, others try catch, if catch, good omen otherwise bad omen * military life, athletic training, hunting, runner decor like karnos sacrificial animal 'hunting ritual' sacrifice ram sub animal sacrifice for human sacrifice, race was divination for chances success in war next year. 480BC didnt send men for persian invasion bc celebrated, needed to take part in race
Celebrated in **august/sept** from **apollo** **karneios**, manifestation of a **ram god** & apollo who was **killed by a spartan** and after, **apollo sought vengeance & exiled him**. Festival marked **harvest of grape** Unearthed **coins depicting apollo karneios as a horned god** Festival lasted **9 days** **Musical festival celebrating heroic** deeds **Athletic contests, games** part of karneia & organised on military lines, **close associated to agoge** **Sacrificed ram ‘karnos’, fattened it to sacrifice to apollo cooked it and gave to populace** Feat held under tent like shelters
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funerary, customs, ritual ## Footnote spartans not always buried w/o objects lycurgus supposedly directed. weapons, pottery contradicts plutarch eg. male pithos burial discovered with iron weapons, sword, dagger, bronze ornaments king: no arch evidence but elaborate funerals & special burial rites bc semi divine status. H: women beat cauldrons, heavy fines non compliance, killed in war, statue made, no public meetings/elections * tomb soldier's reward for valour in battle , high honour bc immortal living in memoy, conformity from birth to death
* **Constitution** was **religious doc (oracle from god apollo at his shrine at delphi)** * **Religious, political, cultural matters intertwined** * **assembly meetings opened w/ animal sacrifice before army went into battle**, * **prophets performed rites of divination to find out will of gods,** **decisions made** after * Religious duties of citizens & family members included **performing animal sacrifice, singing religious odes, participating in religious festivals** * Ancient greeks Thought death brought evil spirits & bad omens but spartans different * **Lyrcurgus sought to get rid of superstituion regarding death according to plutarch by allowing burials to occur within city bounds** (**readily honour dead at graves)** * Only allowed **man’s red cloak (part of battle dress)** & olive leaves **buried w/ body** * **Name not allowed** to be **inscribed on grave → spartan ideal of state more important than individual** **Unless man who died in battle or woman died in childbirth** * Grieving for dead limited, **lycurgus allowed 10 days period grieving** then mourners must sacrifice to demeter * **Graves marked by amphorae,** one depicting hunting & battle scenes * **Death celebrated when men died fighting for sparta** Herodotus on **king’s funerary rites (the only public funerals)** * King’s death announced, made statue of him * **No assembly for 10 days after burial bc mourning period** Women beat cauldrons **Mandatory for 1 man and 1 woman from each HH to wear mourning clothes** Crowds of **thousands even non spartans (perioikoi, helots) gather** to strike heads & wail * Funerary ractices brought ppl closer to their gods, strengthened state system * Archaeological evidence showed spartans **buried with weapons & pottery**, **contradicts plutarch & not like lycurgus** said Had **male pithos burial with iron weapons, sword, dagger**, **Burials with bones of boars, horses sacrificed at burials, oxen & boars would be eaten as funera**l
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architecture (which is jsut temples) syllabus
amyklaion, menelaion, the sanctuary of artemis orthia
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temple of athena of the bronze house
Aristophanes & Pausanias referred to this P described bronze decors of temple gave its name Spartan architect gitiadas designed temple & cult statue of the goddess Only footprint of building survives Some tile fragments bear name athena chalkioikos survived & small bronze statue of athena
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menelaion (at therapne on bank of eurotas) ## Footnote religious sanctuary located near Therapne, overlooking Eurotas River in Laconia **dedicated to Menelaus, king of Sparta, and Helen of Troy, who were worshipped as heroised /semi-divine figures. ** religious and political purposes. **Religiously, reinforced veneration of heroic ancestors. Politically, strengthened** Spartan claims to **leadership within Greece** by emphasising **descent from heroic divine figures**, supporting the **dual kings’ supposed lineage from Heracles and royal connection to Menelaus.** Archaeological evidence, **votive offerings** , indicates ongoing worship at the site, particularly among Spartan **elites. religion to legitimise and reinforce social hierarchy,** including **terracotta figurines, pottery**, , many linked to fertility .**Animal sacrifices** performed to honour Menelaus and Helen, Hero cults often focused on localised worship, and the Menelaion was a place where Spartans **sought blessings for prosperity, fertility, and protection.**
5th century BC temple Site deposits eg. **terracotta & bronze figurines & pottery** found **Shrine of helen & menelaus** Rebuilt ancient shrine of blue & white limestone Parapet of building consolidated by a terrace used to display large dedications Earlier building tiled with terracotta **H said ugly spartan girl transformed into beauty after visiting to therapne** Pausanias claimed tomb of menelaus here
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amyklaion ## Footnote dedicated primarily to **Apollo Amyklaios,** also hero Hyacinthus, a local youth associated with fertility and seasonal renewal. throne-like monument around an ancient burial mound believed to be of Hyacinthus. Atop **statue of Apollo**. **site of the Hyacinthia festival,** religion reinforced both agricultural cycles and military unity, as the Hyacinthia encouraged obedience to divine law, social cohesion, and respect for both local and pan-Hellenic deities.
Shrine to apollo **Pausanias says shrine to apollo & tomb of hyakinthos** as throne for cult statue of apollo (bronze, just pole with head, arms, feet, crudely made representation). Said other free standing **statues such as Tritons (half man & fish). Said base of apollo statue shaped like an altar & believed where hyakinthos buried** Bronze door where debotees enter, make sacrifices to apollo & offerings to hero hyakinthos Fragments from temple eg. **section of lotus & pieces of a column suggest oriental decor similar as fusion of ionian & doric styles**, coins found showing likeness of statue
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sanctuary & temple of artmeis orthia ## Footnote central role in the **agoge, Sparta’s education and training system,** particularly in the **initiation of boys into adulthood.** famour ritual ** (ritual whipping), where boys were flogged at the altar of Artemis to test their endurance, obedience, and ability to withstand pain without complaint**. This practice reinforced the Spartan ideals of aidos (discipline and respect) and **prepared youths** for the hardships of military life. Offerings, such as figurines, masks, and lead votives, have been found at the site, indicating **widespread participation in the cult.**
Near river eurotas Stone structures found 1st temple small 2nd larger 1st temple covered w. Coloured tiles made from wood & stone Raised dais inside where image of goddess placed 2nd temple had solid foundations & designed to be protected against flooding Believed had doric columns & roof with stone lion **Thousands of votive offerings** found (**clay vessels, terracottas, lead & ivory figurines**, legendary monsters eg. **sphinx, centaur),** reproductions of jewellery, **wingedimages of the goddess, human figures, animals, dancers,** represented may been given to god by women as thanks for successful birth **Votive offerings mass produced from moulds, poor quality ones represent offerings of poorest**
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realm of olympian gods & realm of underworld/hades (what syllabus point...)
Realm of olympian gods Realm of human existence world of animals, plants, material Godes & esses lived in cloud above mortals Dionysus provide grape, apollo gifted music, poseidon sea Oversaw human affairs could bless/punish Ppl, cities, empires subject to divinely ordained fate Realm of underworld/hades Inhabited by dead, ancestral heroes, spirits Fortunate dead had happy place where ate, drank, continuing existence not in realm of living Spirits of those committed crime or not given proper burial rites/commemoration could haunt the living Spirits had to be appeased bt religious rites to stop harming living Heroes & ancestral spirits believed capable of aiding living who honoured them w/ correct ritual, & religiously kept memory of deceased
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culture ## Footnote early=, lively, painted pottery, carved ivories, bronzes, poetry & music, choral song, music part of military & social life, cutural stagnation then decline * finest lakoinian painted vessels mostly found italy, egypt, other greece etc * ivory comb found in orthia sanctuary,160 carvings of animals small * bronze: brooch, pins, mirrors, mini statues likely offerings painted pottery: lakonian 1 (geometric decor, lines vary thick, squares, dots many combos, some animal/humans) lakonian 2 (patterns fish & dolphins drinking vessel, birds rhthmic dance, appear swim) lakonian 3 (scene/story from life/myth, banquets, hunting, fighting
Fitzhardinge & Paul Cartledge: their perspectives very important Despite spartan mirage fuelled by simplistic accounts of plutarch, sparta had a vibrant cultural life Pottery, produced, traded, resources eg. ivory from egypt gold from lydia imported Lakonian pottery, bronzes, carvings evidence for cultural continuity & development Spartan poetry & music renowned in greece Choral singing art form Music part of military & social life Cultural stagnation & decline occurred Decline After 2nd messenian war, altered society to ensure supremacy of spartiates over larger helot population Lycurgus handed down the great rhetra which transformed sparta into legend military society Thus no need or desire for artistic/architectural distractions Life about military training & maintaining control of helots Decline in austerity where art forms no longer flourished Still evidence (argued by fitzhardinge) Artist demise maybe more eco than political Trade declined & greek states less incentive to trade with them Craftsmen didnt cease labours but focussed on things of greater need in sparta Not sudden sharp decline but long drawn out process Decline of production of carvings & pottery maybe bc other greek city states started using coinage and sparta didnt, or more helots & perioikoi & less spartiates, still blurry why spartans began devoting more attention to state’s military efficiency than artistic pursuits Zoupantis notes on Paul Cartledge Distorted image of Sparta Not enough written documents from sparta period (primary) so rely archaeological evidence and writers from later period, dependent on non spartan written sources Every aspect of their lifes was punctuated by religious ritual Most writings we have of ancietn sparta come from peope who werent part of the society focused on military nature
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culture: choral song
* social values * **young learned songs didactic abt gods, heroes, military, social, political values** * **good music = good person bad music = corrupt if listened constantly** * constantly hear **dorian mode 'd' to 'd' with no sharps/flats, listener** become noble, **brave, manly but Lydian mode**associate with **decadence,** turn young man **soft, effeminate** * socialising influence bc **blended voices, singers coop & fit with others** * related to **hoplite drill psych prepare for battle** eg. gymnastic exercise **discus, javelin build up to throw**
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evidence for culture ## Footnote architecture: foundations of temples at athena chalk (gitiadas), foundations 2st & 2nd temples orthia (& pausanias what he saw, bricks, wood, stone, raised dais inside forancient image of goddess, built 2nd after eurotas flooded more protection), outside: shrine of menelaion(therapne, also for helen, tiled w/ terracotta, redesigned & rebuilt, building's parapet blue limestone & whtie marble), base of throne of apollo at amyklai (shrine to
Painted vases (pottery) Amphorae used for wine skinny vase with 2 handles to store on ships, hydriai store water jug to get from well bc no running water taps, lebetes, exports! Focused on design, cultural & technical achievement Lakonian painted pottery can trace cultural life Lakonian I Geometric design Traditions from peloponnese Lines different thickness, squares, dots in many combos animal/humans sometimes Lakonian II Friezes & animals (birds), patterned fish & dolphins Lakonian III narrative/scene from life/mythology Often in drinking vessel Record banquets, riding, hunting, fighting Most popular shape was drinking cup Lakonian vases found indicated production for eport & domestic use. Most painted vessels found outside sparta Amphorae Maybe done by poor spartiates Ordinary everyday painted black Bone & ivory carving (status in beauty) 200 ivory carvings at artemis orthia suggests group craftsmen working in sparta of at least 3 generations Immigrant craftsmen probably brought skill of carving in bone & ivory to sparta, strong artistic influence Popular were small statuettes of crouching animals , ivory brooches, mirrors were for rich people, polished bits of metal expensive & wealth Bronzework Small figures of female goddesses Vix Krater@@ found in northern France shows trade, spartan soldiers in armour, naked/running athletes, brooches Huge statue of apollo at amyklae present/diplomatic gift for king aaristocratic elites Hydria not intended for daily use but status to impress, winged goddess orthia, helmeted hoplite soldier full armour, krater was for mixing water and wine, was a vessel for display than practical use, 200kg, capacity 1200L, Stone sculpture In stone & marble mostly linked to religion but little remains for stone bc sparta used as a quarry Many reliefs in limestone & marble Architecture only tombs and temples (which were most) most dedication to religious structures, importance, houses only exist in fragments, , thucydides said wont know anything abt sparta from architecture/buildings
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sparta's writing and literature (2 guys) ## Footnote T: **sung by men, esp army. patriortism, courage, honour, brave, disgrace, coward faltered in battle. didactic attitudes of state., manliness, discipline, praised eunomia** (good rule when ppl obedient & kings & elders power) A: **choir master who wrote for girls to sing in their maiden chorus**, as he **accompanied them on the lyre.**
Spartan men literate like the women but literary arts not fostered. 1. Tyrtaeus * not certain if born in S Development of spartan army and use of phalanx in fighting. Required teamwork, coop, **each man know what expected of him to be successful** **Rely on comrades, trust Values & practice of hoplite warfare.** Poems promote courage, coop Rejected previously glamorous view of aristocratic warrior, not celebrating those blessed with physique & outstanding skills (speed, wrestling), only cared abt **men standing side by side as comrades and giving everything he has** **Not glamourise warfare, as necessity not glory. Cruel, bloody, painful**, not divine intervention but courage & reliance on one’s comrades His **eunomia** shows conservative perception, **strong support monarchy & the elders but accepts ultimate power rests with the people.** **Poet of barrack sparta** 2. Alcman Contrasts **Care free approach to life**, loved beauty, intellectual interests Lighter approach to life prob before tyrtaeus Written for **public performance.** Wrote drinking songs, **hymns for male choirs** Known for** ‘Maiden Songs’ chorus to be sung & danced by young girls at festivals**. Often **tried to end story with moral message** Enjoyed **describing the world & nature in poems eg. flowers, birds, mountains** **Delights of food, wine, passionate love**. **Few specific references to spartan way of life & style of gvt** Poet of **swinging sparta**
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daily life & leisure activities ## Footnote connected to military, religious, or communal life. Athletics & Training: Wrestling, running, javelin, and discus recreation and preparation for war. Hunting: common for elite men, food and training in stealth and combat. Music & Dance: Lyric poetry (e.g. Alcman), choral singing, and dance were central to festivals. Women performed in choruses during religious events. Religious Festivals: Leisure tied to major festivals (e.g. Hyakinthia, Gymnopaedia, Karneia), citizens participated in processions, athletic contests, and communal feasting. Messes:communal dining at the syssitia reinforced social bonds.
**Spartan men literate like women** but literary arts not fostered. 1. **Tyrtaeus** * **not certain if born in S** Development of **spartan army** and use of **phalanx** in fighting. Required **teamwork, coop, each man know what expected of him to be successful** **Rely on comrades, trust** **Values & practice of hoplite warfare. Poems promote courage, coop** Rejected previously glamorous view of aristocratic warrior, **not celebrating those blessed with physique & outstanding skills **(speed, wrestling), **only cared abt men standing side by side as comrades and giving everything** he has **Not glamourise warfare, as necessity** not glory. **Cruel, bloody, painful, not divine intervention but courage & reliance on one’s comrades** His **eunomia** shows conservative perception, strong **support monarchy** & the **elders but accepts ultimate power rests with the people. Poet of barrack sparta** 2. **Alcman** Contrasts **Care free approach to life, loved beauty,** intellectual interests **Lighter approach to life prob before tyrtaeus** Written for **public performance.** Wrote drinking **songs, hymns for male choirs** Known for **‘Maiden Songs’ chorus** to be **sung & danced by young girls at festivals** Often tried to **end story with moral message** Enjoyed **describing the world & nature in poems eg. flowers, birds, mountains** **Delights of food, wine, passionate love. Few specific references to spartan way of life & style of gvt** Poet of **swinging sparta**
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food/spartan diet
Frugal, plain, unappetising lycurgus : copious quantities food made ppl fat & listless Produce tall healthy youths, young women produce lean children Black broth made of pork, vinegar, blood. Barley staple grain & made into a porridge & type of bread (wheat bread was treat) Fruits, figs in messes Olives & olive oil common & cheese from goat’s milk consumed Honey Meat rare but ate pork, poultry, fish. Hunting provided game meat (wild boar, hare, venison)
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clothing
**Distinguished free citizens & enslaved helots, citizens being trained & disgraced( broke society’s rules)** * **Thucydides said modest** style adopted so wealthier men lifestyle similar as possible to masses * **Aristotle said wealthy** at sparta **wore clothes like poor** * Ordinary daily item of clothing for males was **cheap & coarse cloak (tribon) symbol spartan simplicity & austerity** * ‘Levels’ of dress as a common form was sign of acceptance of lycurgan system like a uniform (david) masks socio-eco differences of wealth & power & joining social group tgt around common consciousness. * Msot **famous worn by male citizens was phoinikis, red military cloak** marked **spartiate** soldier * Made of fine **lakonian wool, dyed with purple red of mollusc, worn to war** * spartiate died, covered body at burial Colour & shape different from female attire Red concealed spartiate blood from enemy * Other male clothes **strictly regulated in agoge & denoted age groups** Boys wore **chiton, all over body** garment from cloth **wrapped around body, pinned at shoulders & tied at wasit.** **Young** boy wore **short** chiton & **old** man **long** one Could be **high at waist for running/exercise** When **12**, adolescent wore **himation** (all over body garment) look like **large shawl** **Clothing (& hair & beard) regulated by state** Man’s hair/beard & clothes signified **inclusion/exclusion in society** Boys hair **cut short when entered agoge** Spartan **solder grew hair long**, hair grooming rituals before battle, long hair to **increase height & fears**ome as warriors Beards sign of amle maturity, **moustaches banned!.** Expressing **conformity**, all soldiers had to look similar and lose individuality
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clothes for social outcasts (uniform of exclusion)
* **distinctclothing as ritual humiliation** * Broke rules **social exclusion signalled non verbally** with humiliating clothes * All men had to **marry by certain age to produce children otherwise publicly humiliated** annually * Old bachelors literally **stripped of spartan status when ephors in winter forced them to parade naked in circle in agora singing song as punishment bc disobey laws** * **Cowards** who fled in battle were **tresentes** (tremblers) **not allowed to war red cloak (spartiate uniform), forced to wear cloak with distinctive coloured patches marking them as outcasts** * Forced **shave half eard & keep other growing**, branded as coward & **half man**
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helot clothes (symbol of animal inferiority)
Wore distinctive clothes to humiliate, degrade, dehumanise by suggesting they were animals Signal exclusion from citizens & humiliation of slave status Each had to weare a dogskin cap & dress in animal skins ‘bestial uniform’
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female clothing
* Everyday **tunic could be chiton but formal garment worn was the Doric peplos** * Basic garment of **woven wool, quite heavy, always longer than wearer’s height** * **Fabric wrapped around** woman & **folded, fastened at shoulders by pins/brooches & excess material fell like a cape, revealed thigh on the right**
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jewellery
Bronze pins & brooches of bronze/ivory worn by spartan women to pin peplos Some highly decorated, wealth & status Ivory combs dedicated at religious shrines carved with scenes from mythology worn in hair on special occassions Hundreds of bronze mirrors, wealthy families conscious of appearance & dressed carefully
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athletics as everday life
* favoured leisure activity, spartans 1st to do **naked** * **running, discus, javelin, wrestle, invented boxing** * out of **81 olympic winners athletes 46 are spartans, training rigorous, athletes famous for RUNNING 'stadion race' of 36, 21 champions**. * **gitls** too, known for **running & jummping at spartan & pan-hellenic contests** * **prize** was **olive crown**, **portion of meat offered in sacrifice**
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hunting for everyday life
* if no horse, **chase after hares/deer on foot & catch with dogs & helots with nets' help** * even if used **horse, only for hunting sport** and actually **did closer on foot using javelin & spear** * **boar** hunting super dangerous, marked **social distinction killing 1st boar rite of passage to manhood**, **confirmed his andreia (manliness)** * **courage, agility, improved eyesight & hearing, train for war in wild** * **stealth youngboys** **encouraged steal food, into hunter stalk animal prey, also helots**
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marriage customs
* when **women did gymnastics naked**, men **judged bride potential (physical attractive & fitness for child bearing) also social class & wealth** important * males 20s, brides teens * **betrothal process, mothers maybe role in matchmaking** * **lycurgus prohibited dowries, but woman provided with dowry bydad, likely land & animals to help get husband** * **ABDUCTED bride** begin, sexual union, girl **lost virginity w/o ceremony, stealth in seizing bride & virtually hold captive**. * prove **virility by seizing woman own as prize**. carried off by **force ritualised** * **shaved her hair, wore himation (man's cloak) & sandals, laid on mattress in dark to wait for husband** * **eugenics, improving offspring through selective breedi**ng * **wives loaned**to other men for reproduction. old man loan young wife to healthy young man t produce fine child, man ask another for consent to use wife bear children if she **produced already, not adultery. increase male citizens for state**. * man **ridiculed, socially excluded**
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religion, death, burial
* sparta's **religious, political, cultural intertwined** * **votive offerings =personal involved in religious rites** * **burial practices reflect lycurgan social values** * **religion** contributed to **identity & unity** **ZEUS** * sky, clouds, thunder, **most important** one * **fathered castor & polydeuces who were venerated as semi divin**e * **olympic games** held at olympia every 4 yrs to honour him * **bronze statue** next to temple of athena chalk apollo * at amyklae * light, sun, harmony, order, reason * responsible for music & poetry * pan-hellenic shrine of apollo at delphi delivered oracles provided divine guidance, receieved approval for constitution from apollo at delphi in the form of an oracle artemis * wild animals, birth goddess, sorhipped as artmis orthia, cult joined to local goddess orthia poseidon * sea, earthqyakes * **pausanias sanctuary of 'horse-breeding' posidon** **votive offerings:** object offered/dedicated at sacred place connected w/ **wish/promise to god, ask blessin in return** **sacrifice: kill living things to please** them, animal sacrifice most important divine worship at S, **bargain w/ gods so prosper & bless, best animals so not destry herds, rest of food cooked & eaten by worshippers, redistributed within communities** **libation: ritual where wine, oil, honey poured into ground** as offering at **banquets, before drinking wine themselves, funerals, tombs divination & oracles: predict future events supernaturally, warning through oracles, kings** responsible get & keep oracles from **apollo at delphi**. own **mantis** who accompanied him on **military campaigns, interpret omens/supernatural signs**.
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culture sources
**Thucydides**: * **If only temples & building foundations left, we wouldnt believe powerful state** * **Lead up to battle, spartans advanced to sound of flutes** **Plutarch** * Into **battle with martial music, terrifying to march calm & cheerful to music when walking into danger of death** **Dawkins: 2nd orthia temple had doric columns**, gabled (triangle) roof, painted stone lion **Pausanias** * **Amyklaion** was **shrine to apollo & tomb of hyakinthos** Used as **throne for cult statue of apollo (bronze), pole with head, arms, feet** * **Tritons (Half man half fish)**, * **Shaped like altar**, believed where **hyakinthos buried** * Left **bronze door to make sacrifices to apollo & offerings to hyakin**
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everyday life sources
**Pausanias** * athletic : **girls ran with hair down, chiton above knees exposed right** side from shoulder to **breast.** * Said **shrine dedicated to horsebreeding poseidon** * **Stele : 43 4hourse chariot races & 21horse race victories won by damonon man and son, equestrian contests at festivals held in diff places in lakonia & messenia** * Herodotus: spartans very successful at olympic games * **Women rode chariots around sparta in hyakinthia, could breed & train for pan-hellenic competition** eg. **pausanias said kyniska daughter of king breed, trained (not charioteer) horses at chariot races, monument raised in her honour** * **Plutarch: lycurgus thought like breeding dogs & horses for best, best humans benefit society**. **Every 9 yrs on moonless night, ephors saw shooting start then interpreted kings committed religious offence, omens used to suspend king until advice from delphi through oracle** * **Thucydides: earthquake of 465BC** **poseidon’s punishment** for **killing helots who sought refuge at his altar** **Xenophon** :**earth trmoes signs of warning/divine encouragement eg. king advanced battle**
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religious festivals sources
**Pausanias: karneia said legend Karnos (ram) was mantis (prophet) foretell future, killed by 1 of heracles’ son → apollo** rained down a pestilence on dorians, **killer went into exile to save dorians from more punishment**. **Karnos** became **manifaestation of apollo, cult to make up for crime against god**. **Whipping ritual at artemis orthia festival subs for human sacrifice**
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myth sources
* **H: oracle of apollo at delphi recognised lycurgus’ divinity, after death, built temple in his honour** * **Plutarch: lycurgus esteemed for wisdom** & virtue, after death **temple annual sacrifices offered as if god** * **Pausanias: alaer of lycurgus, dioscuri started races**
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burials sources
Burials **Plutarch: kings treated as heroes Herdotus explained burial rites Pausanias**: a lot of **cenotaphs, grave memorials w/o body**