Basic Argument
We cannot be truly or ultimately morally responsible for our actions
1) Nothing can be causa sui - nothing can be the cause of itself
2) In order to be truly morally responsible for one’s actions one would have to be causa sui
3) Therefore, nothing can be truly morally responsible
Factors that determine who we are
We cannot be held responsible for these:
- heredity
- previous experience
- (indeterministic or random factors)
–> attempts to change oneself and one’s success will be determined by these factors
Heaven and Hell
If we have true moral responsibility, then it could be just to punish some of us with torment in hell and reward others with bliss in heaven
Basic Argument: Restated
We are what we are, in such a way that:
- we cannot be held to be free in our actions
- we cannot be held to be morally responsible for our actions
- no punishment or reward for our actions is ultimately just or fair
Compatibilism
Compatibilists believe that one can be a free and morally responsible agent even if determinism is true
–> one can have compatibilist responsibility even if the way one is is totally determined by factors entirely outside one’s control
Criticism: Compatibilist responsibility famously failts to amount to any sort of true moral responsibility
Incompatibilism
Incompatibilists believe that freedom and moral responsibility are incompatible with determinism
Libertarianism
Libertarians believe that we are free and morally responsible agents, and that determinism is therefore false
–> people can have the power to make choices which can only and finally be explained in terms of their own will
Indeterminism
True moral responsibility is possible if indeterminism is true
–> we are truly making ourselves in such a way that we are ultimately responsible for the outcome
CMP: Character or Personality or Motivational Structure
One can be truly free and morally responsible in spite of the fact that one cannot be held to be ultimately responsible for one’s character or personality or motivational structure
–> one is free and truly morally responsible because one’s self is, in a crucial sense, independent of one’s CPM
Philosophical Perspective: Do we have free will?
However self-consciously aware we are, as we deliberate and reason, every act and operation of our mind happens as it does as a result of features for which we are ultimately in no way responsible
Readiness Potential (RP)
= a scalp-recorded slow negative shift in electrical potential generated by the brain
–> begins up to a second or more before a self-paced, apparently voluntary motor act
Voluntary Act
–> initiated by unconscious cerebral processes before conscious intention appears but conscious control over the actual motor performance of the acts remains possible
Conscious Volitional Control
It may operate to select and control the volitional process by:
- permitting or triggering the final motor outcome of the unconsciously initiated process
- vetoing the progression to actual motor activation
Libet Experiment: Self-Initiated Acts
Libet Experiment: Self-Initiated Acts - Procedure
Libet Experiment: Self-Initiated Acts - Results
–> type II RP
Libet Experiment: Self-Paced Acts
Libet Experiment: Self-Paced Acts - Results
–> type I RP
Libet Experiment - W: Time of initial awareness of wanting to move
–> the physical (cerebral process) precedes the mental (conscious intention)
–> each individual RP precedes each conscious urge to move
Libet Experiment: Control experiment
A control series was applied in each experimental session to measure the error for timing comparison:
- application of a skin stimulus at irregular times
- skin sensations were commonly reported to occur somewhat in advance of the actual delivery time (-150 ms)
–> reporting the time of awareness of the S-stimulus required the same kind of attention and introspection by the subjects as did the reporting in self-initiated acts
Libet Experiment - M: Awareness of actually moving
–> endogenous mental event, different from but related to W
Libet Experiment: Validity Criteria - Modes of Reporting
To test and improve confidence in the validity of the reported timings, use different and independent but converging models of observing and reporting
–> two quite different modes produced values for W that were essentially indistinguishable (RP and S)
Libet: RPs in the Brain
Unconscious Initiation of Voluntary Acts
The brain decides to initiate or, at least, to prepare to initiate the act before there is any reportable subjective awareness that such a decision has taken place
–> the performance of every conscious voluntary act is preceded by special unconscious cerebral processes that begin about 500 ms or so before the act