Test 1 Flashcards

(33 cards)

1
Q

Jeremy Bentham

A

developed classical utilitarianism and hedonic calculus, arguing that the morally right action is whatever produces the greatest happiness for the greatest number of people.

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2
Q

John Stuart Mill

A

refined utilitarianism by distinguishing between higher and lower pleasures, emphasizing that the quality of happiness matters just as much as its quantity.

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3
Q

Peter Singer

A

expanded utilitarian thinking to argue that we have strong moral obligations to reduce suffering globally, including for animals and people in extreme poverty.

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4
Q

William MacAskill

A

key figure in the effective altruism movement, argues that future people who could outnumber everyone alive today matter morally just as much as present people, and we have a obligation to ensure the long-term future goes well. The book makes the case for “longtermism”

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5
Q

Blaise Pascal

A

perhaps best known in ethics for “Pascal’s Wager,” which argued that it is rational to believe in God because the potential infinite reward outweighs any finite cost of belief.

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6
Q

Derek Parfit

A

Derek Parfit originally formulated the Repugnant Conclusion as follows: “For any
possible population of at least ten billion people, all with a very high quality of life,
there must be some much larger imaginable population whose existence, if other
things are equal, would be better even though its members have lives that are barely
worth living”

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7
Q

Robert Nozick

A

Wrote the experience machine. Defended a libertarian theory of justice in Anarchy, State, and Utopia, arguing that individuals have inviolable rights and that any redistribution of wealth beyond constitutes a violation of those rights.

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8
Q

Five Main Branches of Philosophy

A

metaphysics (the nature of reality), epistemology (the nature of knowledge), ethics (how we ought to act), logic (the principles of reasoning), and aesthetics (the nature of beauty and art)

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9
Q

Metaethics

A

examines the foundations of morality itself, asking questions about whether moral facts exist, where they come from, and what we mean when we make moral claims

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10
Q

Moral Objectivism

A

holds that moral truths exist independently of what any individual or culture believes, meaning some actions are objectively right or wrong regardless of opinion

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11
Q

Moral Relativism

A

argues that moral judgments are not universally true but are instead relative to the individual or culture holding them, meaning there is no single objective moral standard

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12
Q

Moral Nihilism

A

is the view that morality does not exist in any meaningful sense, and that moral claims are neither true nor false because there are no moral facts at all

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13
Q

Consequentialism

A

is the ethical theory that the morality of an action is determined entirely by its outcomes, meaning an action is right if it produces good consequences and wrong if it produces bad ones.

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14
Q

Egoism

A

is the view that individuals are either always motivated by self-interest (descriptive egoism) or that they ought to act in their own self-interest above all others (ethical egoism)

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15
Q

Altruism

A

is the belief that we have a moral obligation to act in the interest and welfare of others, even at a cost to ourselves

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16
Q

Utilitarianism

A

is a form of consequentialism holding that the right action is whatever maximizes overall happiness or well-being for the greatest number of people

17
Q

Impartiality

A

is the ethical principle that every person’s interests should be given equal weight when making moral decisions, with no special preference given to oneself or those close to you.

18
Q

Hedonic Calculus

A

is Jeremy Bentham’s method for measuring the moral value of an action by calculating the amount of pleasure or pain it produces

19
Q

The 7 Factors of Hedonic Calculus

A

are the criteria Bentham used to measure pleasure or pain: intensity, duration, certainty, propinquity (nearness in time), fecundity (likelihood of producing more pleasure), purity (likelihood of not producing pain), and extent (how many people are affected)

20
Q

Higher and Lower Pleasures

A

John Stuart Mill’s distinction between pleasures of the mind, such as intellectual and creative pursuits, which he considered superior, and pleasures of the body, which he considered lower in quality

21
Q

The Golden Rule

A

the widely shared moral principle found across many cultures and religions that one should treat others as one wishes to be treated oneself

22
Q

The Experience Machine

A

Robert Nozick’s thought experiment in which a person can be plugged into a machine that simulates a perfectly happy life, used to challenge utilitarianism by arguing that most people would refuse, showing that we value more than just pleasure

23
Q

Supererogation

A

refers to actions that go above and beyond what is morally required, such as acts of heroic self-sacrifice, which are praiseworthy but not obligatory.

24
Q

Pascal’s Wager

A

Blaise Pascal’s argument that it is rational to believe in God because if God exists the reward is infinite, while the cost of belief is finite, making belief the safer bet under uncertainty

25
Expected Value
a concept from probability and decision theory that calculates the most rational choice by multiplying the value of each possible outcome by its probability and summing the results
26
Fanaticism
in ethics refers to the problem that arises when expected value reasoning leads to the conclusion that we should sacrifice certain, moderate goods for a tiny chance at an infinitely large outcome, which many find deeply counterintuitive
27
Population Ethics
the branch of ethics concerned with moral questions about the size and composition of future populations, including whether it is good to bring new people into existence
28
The Repugnant Conclusion
Derek Parfit's finding that certain population ethics frameworks logically lead to the conclusion that a world with billions of people living lives barely worth living is morally preferable to a smaller world of very happy people, which most people find deeply troubling
29
Pronatalism and Antinatalism
opposing views on procreation, with pronatalism holding that having children is a moral or social good, and antinatalism, associated with philosophers like David Benatar, arguing that bringing new people into existence causes harm and is therefore morally questionable
30
Negative Utilitarianism
a variation of utilitarianism that prioritizes the reduction of suffering above the promotion of happiness, arguing that relieving pain is a stronger moral obligation than creating pleasure
31
Longtermism
the view, associated with thinkers like William MacAskill, that positively influencing the long-term future of humanity is among the most important moral priorities, given the vast number of people who could exist in the future
32
The Seventh-Generation Principle
a concept rooted in Indigenous philosophy, particularly Haudenosaunee tradition, holding that decisions should be made with consideration for their impact on people seven generations into the future
33
Speciesism
a term coined by Peter Singer referring to the unjustified preferential treatment of members of one's own species over others, which Singer argues is morally analogous to racism or sexism