twice Flashcards

(13 cards)

1
Q

date

A

1864 (published 1866)

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2
Q

context

A
  • rejection of marriage on religious grounds
  • victorian marriage - built on commerce and economic
  • Rs religion and its importance
  • attitude towards women’s rights and independence
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3
Q

poems effect

A
  • cumulative, with repetition and short declartory lines building to a affirmative and quizzically self deprecating conclusion
  • affirmative “all that i have i bring” self depracating “smile thou and i shall sing but shall not questio much”
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4
Q

when does the speaker regain her authority

A

” i take my heart in my hand”
-> repeating first lune but offering her love and devotion to someone else - god
- “thou” to address God - religious convention, symbol of respect
- “hose who turn away from you will be written in the dust”
-> biblical connotation - questions whether she is worthy of being accepted by god having sought out earthly love in preference to the heavenly

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5
Q

cultural criticism

A
  • powerlessness of women in a rigid partriachal society
  • speaker is indignant, renounces natural world - penitent for her presumptuous eroti quest approaches god
  • acknowledge uncertainty of eros and need to be chastened to be worthy of god’s superior love
  • challenges stereotypes of a selfless victorian woman - her relationship with the man is unimportant
  • embraces image of selfless victorian woman who puts the feelings of her male loved one first
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6
Q

“(O my love, O my love)”

A
  • adresses unidentified other party
  • is in brackets - is it ever something she turly feels
  • switches to “O my god, O my god”
    -> grammaticaly more significant as not in brackets, not afterthought
    -> from secular love to divine love
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7
Q

gender

A
  • “but this once hear me speak”
    -> risky to speakout - gender relationship. expressing love = vulnerable, social conventions
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8
Q

“skylarks”

A
  • percy bysshe shelley in 1820 poem “skylarks” saw these as divine inspiration
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9
Q

“and said”it is still unripe””

A
  • sexualised imagery
  • victorian marriage based on commerce and economic
  • lover rejects her as harvest is unripe and therefore can’t be guaranteed profit
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10
Q

other person - man

A
  • “you took my heart in your hand with a friendly smile”
    -> friendly = kindness, no romance
  • “with a critical eye you scann’d”
    -> kindness removed, cold, detached, as if he’s establishing her worth/ value
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11
Q

“and you set it down it broke - broke, but i did not wince”

A
  • not wince = emotionally strong, shows her pain to her potential lover would be humiliating and perhaps embarrass her further
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12
Q

beauty of this world are gone for her

A
  • “since then, nor question’d since nor cared for cornflowers wild nor sung with the singing bird”
    -> tone change
    -> representations of the temperal worlds are left behind, she turns to god
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13
Q

love of god

A
  • “my hope was written on sand”
    -> fleeting image, crumbling, contrasts steadfast constant love of god
  • “yea judge me now”
    -> fining sense of self love
  • “refine with fire its gold purge thou its dross away-“
    -> love of god purifies her heart in hearing christ speak
    -> biblical references, purging with fire - bible heart burning with word or lord
  • “i shall not die but live”
    -> echoes christian belief that eternal life with god requires dying on earth
  • ” i take my heart in my hand”
    -> repetition, autonomy, choice
  • “all that i have i bring all that i am i give”
    -> echo, traditional wedding vows, marriage to god, wife of god = god’s equal - confidence (?)
  • “smile thou and i shall sing but shall not question much”
    -> hymns of church congregation, singing to god
    -> liturgy of commitment from marriage ceremony, exchange of rings - symbolic marriage to god dedication
    -> what would you questions, doubt as last lingering thought undermines certainty all the way through
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