States that we should develop virtues to reach Eudaimonia or ‘human flourishing’.
Aristotle rejects happiness from pleasure e.g., sex, as even cattle can experience them.
Rejects seekers of honour or wealth as they can be easily lost which was applicable as Aristotle mostly convened with members of the upper classes and politicians.
The function argument states that we should do good to reach this Eudaimonia.
Aristotle says that we do this by practising intellectual virtues to develop our rational soul.
There are two souls, rational which is developed through practicing intellectual virtues, and the non-rational soul which is developed through practicing character-based virtues.
Aristotle says that by developing this rational soul we can reach the eudaimonia of theoria.
Golden mean, middle ground between two vices of deficiency and excess.
Different virtues in the golden mean such as courage with excess being bashfulness and deficiency being cowardness, relevant to his time in battle.
Another prevalent example being friendship which ‘holds cities together and lawmakers are more serious about it than justice’.
Subordinate aim is something which helps to reach a superior aim.
For example, doing well in school to get a good job to make lots of money is the subordinate aim to the superior aim of being happy.
Aristotle states that the overall superior aim should be Eudaimonia.
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Q
What are the strengths of VE?
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Provides clear guidance using the golden mean
Flexible, golden mean allows for extreme courage in some situations and restraint in others
Person centred.
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What are the weaknesses of VE?
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What happens when virtues conflict? Pojman comments, ‘virtue ethics has the problem of application’.
Religious objections, relies too heavily on individual, ignores rules of church.