week 3 Flashcards

(55 cards)

1
Q

By 1921, what proportion of the Earth had been colonized?

A

84% of the Earth; there were as many as 168 colonies.

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2
Q

By the 1960s, what was the status of most colonies?

A

Most were at least nominally independent.

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3
Q

How does colonial background influence contemporary perceptions of developing countries?

A

It associates them with a pre-modern, traditional, backward past.

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4
Q

What discourse is still common in the West regarding migration and development?

A

A racialized discourse.

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5
Q

According to Mayall and Payne, what are the durable legacies of the British Empire?

A

Its military and statist characteristics, rather than ideologies like liberalism or nationalism.

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6
Q

Why might former British colonies have fared better, according to some arguments?

A

The role of Christian Protestant missions and their autonomy relative to the colonial state.

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7
Q

What is path dependence?

A

An idea borrowed from economics emphasizing the importance of choices made and the difficulty of changing course once set.

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8
Q

What predicts the resilience of post-colonial states?

A

Whether societies had a significant pre-colonial experience of statehood.

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9
Q

Which African regions experienced significant European settlement?

A

French Algeria, white ‘highlands’ of Kenya, and South Africa (apartheid state displaced in 1994).

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10
Q

What does Mahmood Mamdani say about pre- and post-colonial state continuity in Africa?

A

Colonial powers generalized the conquest state and administrative chieftainship as templates for indirect rule, causing discontinuity with pre-colonial political structures.

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11
Q

How did colonial rulers treat societal differences?

A

They disregarded differences and any traditional restraints on rulers.

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12
Q

How do post-colonial institution descriptions typically start?

A

They often begin with the colonial past, ignoring pre-colonial history.

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13
Q

What common feature existed across colonial states regarding power distribution?

A

Power was ‘arterial’ — strong near colonial centers, weak in the periphery.

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14
Q

Why was power distributed in the “arterial” way described by Mamdani?

A

Colonial intent was to “rule on the cheap.”

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15
Q

What was the colonial state’s character?

A

Coercive, extractive, thin, and reliant on local collaborators, especially traditional rulers

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16
Q

How did colonial regimes use symbolic and punitive power?

A

As an essential part of maintaining control.

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17
Q

How did colonial powers treat pre-colonial differences?

A

They adapted and emphasized existing differences rather than creating new ones.

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18
Q

What paradox did colonialism create regarding the “civilizing colonizer”?

A

Nostalgia for the “real native” as opposed to educated, hybridized subjects.

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19
Q

How did European colonial states in Africa rely on labor?

A

Through various forms of forced and tributary labor.

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20
Q

How did colonialism shape anti-colonial nationalism?

A

By globalizing the European Westphalian template, making nation-state independence the primary goal.

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21
Q

How effective was the reintroduction of multiparty systems in post-colonial Africa?

A

Conservative decentralized despotisms were largely not transformed by multiparty systems in the 1990s.

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22
Q

What were three ingredients in post-colonial India’s political mix?

A

(1) Deep vein of the non-modern in cultural politics, (2) caste system as a resource for adapting colonial institutions, (3) political agency of the Congress Party.

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23
Q

How was political consciousness shaped regarding colonial impact?

A

Assumed colonialism’s impact was mainly economic, making political economy the main analytical tool.

24
Q

What was the contribution of underdevelopment theorists?

A

They historicized the construction of colonial markets and market-based identities.

25
How did political economy counter colonial presumptions?
(1) Showed colonial cultures had historical roots; (2) Colonial contact did not mark the beginning of history for these societies.
26
According to Mamdani, how did the colonial state classify populations in indirect-rule Africa?
Natives were classified by ethnicity; nonnatives were classified by race.
27
How were races treated differently from ethnicities under colonial rule (Mamdani)?
Races were governed through civil law and considered a civilizing influence; ethnicities were governed by customary law and needed to be “civilized.”
28
What distinction did the colonial state make about rights and law (Mamdani)?
Civil law limited state power and applied to races; customary law did not limit power and applied to ethnicities.
29
What was the fundamental distinction between “Indigenous” and “non-Indigenous” under colonial rule (Mamdani)?
Indigenous people were subjected to customary law; non-Indigenous were governed under civil law with more rights.
30
How did nationalism challenge colonial classifications (Mamdani)?
Native struggle aimed to form a transethnic identity (“Africans”) to gain rights and civil society recognition.
31
Was there a single customary law for all natives under indirect rule (Mamdani)?
No — each ethnic group had its own customary law.
32
How were precolonial African authorities structured?
Multiple customary authorities; no single centralized power.
33
How did colonial powers change native governance (Mamdani)?
They fused executive, legislative, judicial, and administrative powers into the chief, making it despotic.
34
What role did corporal punishment play under customary law (Mamdani)?
It was central; authorities had the customary right to coerce subjects to follow custom.
35
How were races and ethnicities differentiated in hierarchy (Mamdani)?
Ethnicities were horizontal cultural differences; races were vertical, reflecting a civilizational hierarchy.
36
How did civil law treat races (Mamdani)?
It applied to all races but included discriminations favoring certain races over others.
37
What is the difference between colonizer/colonized and race/ethnicity distinctions (Mamdani)?
Race/ethnicity divisions existed within colonized populations, separate from colonizer vs. colonized distinctions.
38
Who were subject races (Mamdani)?
Non-Indigenous residents performing a middleman role in state or market; enjoyed petty privileges legally and economically.
39
How did nationalism view settlers?
Radical nationalism: settlers = conquerors; conservative nationalism: settlers = all immigrants.
40
How did Indigenous authorities respond to non-Indigenous populations (Mamdani)?
Non-Indigenous often armed themselves in self-defense due to power imbalance.
41
How did economic dynamism affect postcolonial authority (Mamdani)?
Increased movement across authorities, more non-Indigenous residents, greater polity disenfranchisement.
42
What is the second postcolonial dilemma?
The struggle to decolonize while defining political identities distinct from cultural identities.
43
How should political identities be understood (Mamdani)?
As expressions of pre-political identities shaped by the history of state formation.
44
When did colonialism effectively start in Africa?
Late 1800s.
45
How does pre-colonial political history predict postcolonial resilience?
Societies with prior statehood were more resilient.
46
How long did colonization take, and how fast was decolonization?
Colonization: 1880s–1960s; decolonization: much faster, sometimes via war.
47
What global event impacted recognition of colonial conquest?
End of World War II — recognition it was morally unacceptable to conquer people.
48
What challenges remained in African statehood post-independence?
Building a sense of nationhood and a collective “we.”
49
What are key colonial legacies?
Displacement, imposed institutions, cultural alienation, new economies, natural resource hierarchies, divisions, environmental impacts.
50
According to Mamdani, what was the impact of colonial expropriation?
Theft of native resources and reshaping of political identities
51
How do colonial political institutions contribute to current crises?
They generate identities and high levels of political violence due to indirect rule and vertical authority structures.
52
How did Mamdani differentiate rights between races and ethnicities?
Rights belonged mainly to nonnatives; natives governed by customary law.
53
What problem did colonial powers introduce to customary law (Mamdani)?
They rigidified it, fused power in the chief, creating despotic authority.
54
How did force play a role in customary governance (Mamdani)?
Chiefs had the right to use coercion to enforce custom.
55
How did indirect rule and indigeneity affect rights (Mamdani)?
Indigeneity became the litmus test for rights, disadvantaging non-elite indigenous populations.