Week 4 Flashcards

(29 cards)

1
Q

ethics in the social world

A

to analyse the social world, those aspects must be problematised

Margaret Olivia Little’s example: Andocentrism
- the way we see the social world is shaped by the assumptions we do not see
- these assumptions impact how we frame ethical issues and the way we consider an issue as belonging (or not) to the domain of ethics

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2
Q

deontology

A

acting in line with our duty is what makes it right

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3
Q

utilitarianism

A

an action is right if and only if it produces the most pleasure / happiness / utility

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4
Q

virtue ethics

A
  • goodness is prior to rightness
  • virtues are valuable intrinsically
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5
Q

Holms take on ethics in public space

A

Modern democratic society is characterised by: religions, philosophy, moral doctrines
- but no one of these doctrines is affirmed by citizens generally (nor political parties)
- can’t expect for a doctrine to ever be affirmed by all citizens

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6
Q

Holes take on policy making

A

Societies are:
1. morally pluralistic - there is a variety of views concerning the moral issue at hand
2. liberal democracies - not are not dictatorship, autocracies, oligarchies, plutocracies, or populist democracies

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7
Q

ethical pluralism

A
  • idea that there are many theories about what is “right” and “wrong” (moral norms) which may be incompatible and/or incommensurable with a society moral norms
  • policy making involves deciding in contacts where there are likely to be guided by different norms
  • deciding when it is appropriate to act under one norm or another requires careful consideration
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8
Q

monist perspectvies

A

common grounds:
- share the meta-ethical postulate that there is a fundamental unity to reality (all moral demands can be brought back to normal or a prefragmental state)

rather absolutist:
- founded on the notion of a supreme moral claim that is somewhat self-validating or self-justifying
- the big 3 are rather absolutist b/c they reflect a belief in universally applicable moral principles and objective qualities of right/wrong
- monism simply asks us to choose one moral framework and apply it our ethical decision making

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9
Q

principlism

A

is monist

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10
Q

trans-cultural ethical judgments

A

are present when an agent/group is held accountable to an ethical standard, regardless of the fact that this standard was not accepted at the time or place where the action was committed

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11
Q

2 things to do to accept a theory

A
  1. understand and analyse its philosophical basis
  2. explore possible objections and refute them
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12
Q

descriptive relativist ethics

A

postulate:
- different cultures and different times accept different ethical principles and share different moral beliefs and practices
- its factual understanding of reality
- may form a certain field of empirical study

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13
Q

normative relativistic ethics

A

postulate:
- ethical norms are relative to social, cultural and historical contexts
- these norms (values, principles) are only applicable within certain cultural limits

  • no universal standard exists by which to evaluate ethical norms and judge the actions of another culture
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14
Q

cross-cultural judgments

A

if we accept ethical relativism:
- we cannot judge or morally condemn other cultures for their practices (polygamy, medically assisted death) and practices of other times (child sacrifice)
- the absence of cross-cultural and cross-temporal judgments is intuitively seen by many as disturbing or even morally repugnant

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15
Q

pluralist perspective

A
  • it is too demanding to expect one single correct answer to every moral dilemma
  • pluralism accepts that there may be more than 1 correct moral framework
  • differs from relativism in that it does not accept that all frameworks are equal
  • morality does not simply come down to personal preference
  • possible to make rational judgments between various frameworks and to judge some to be better than others
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16
Q

moral pluralism

A
  • ethical pluralism (value pluralism) is a theory about the nature of the values/goods that human beings pursue, and the pursuit of which make up the substance of their moral lives
  • certain human values come into conflict with other equally valid human values
  • compromises between values can be achieved or solutions to value conflicts found - one is forced to choose between values
  • pluralism holds that values are incommensurable in that they cannot be ranked
17
Q

pluralist perspective

A

Intrapersonal:
- can one person use different ethical frameworks to make different decisions?

Interpersonal:
- is it acceptable for different people, or different cultures, to use different systems of ethics?

18
Q

monistic and pluralistic traditions respond differently to conflicts of values

A

LOOK AT SLIDES

19
Q

Engelhardts thinking

A

the moral division of the present society does not allow the foundation by reason alone of a moral code indicating a true and valid moral content for all
- agreement

20
Q

liberalism

A

emphasises autonomy, self governance, and individual rights

21
Q

libertarianism

A
  • strongly value individual freedom and see this as justifying strong protections for individual freedom
  • insist that justice poses stringent limits to coercion
22
Q

communitarianism

A
  • centred around the importance of community in the functioning of political life
  • community-oriented takes on the analysis and evaluation of political institutions as well as for understanding human well-being
23
Q

egalitarianism

A
  • people should get the same or be treated the same or be treated as equals
24
Q

Mill on liberty

A
  • liberalism = autonomy, self-governance, and individual rights
  • the state generally should not interfere with individuals pursuit of their own conception of the good life
  • paternalism and non-neutrality toward conceptions of the good life by the state are problematic
25
the tyranny of the majority
- public seeks limits on the power of absolute rulers - under democracy, limits may appear to be unnecessary - every democracy has the ability to oppress minority populations - limitations on the power of government are necessary even in democracies - we must devise means of protecting against the tyranny of the majority
26
social control
- a community can exert substantial power on its members to conform to certain practices without the use of government coercion or the passage of laws - social censure creates tyranny of the prevailing opinion - social tyranny risks the loss of individuality and individual liberty collective opinion
27
liberty in the health sector
- liberty principle is often evoked against public health interventions - would require demonstration of third-person harm in order to justify intervention - interventions aiming at using information and rhetoric to change behaviour still allowed
28
nudge
alters behaviour in a predictable way, without forbidding options or changing incentives
29
sludge
excessive friction or design that harms welfare