Objective approaches
Focuses on the act of deviance (the “what”)
→ deviance is defined by a common characteristic (we know it when we see it)
Subjective approaches
Focus on the reactions and perceptions of deviance (the “how/why”)
→ deviance is not associated with a common characteristic but is rather socially constructed (deviance is taught)
Objectivism
Deviance as an act
Statistical rarity (objectivism)
statistical rarity: something is deviant if it is rare
→ some behaviours are not rare but are still considered deviant and wise versa
→ cannot define what ‘rare” is
Harm (objectivism)
Societal reaction (objectivism)
Normative violation (objectivism)
Subjectivism
Deviance as a label
Dominant moral codes (subjectivism)
-The foundation for determining deviance
→ culturally and historically specific
→ based on power dynamics (determine what’s acceptable)
→ emerges through social construction (labelled as deviant)
- radical/strict constructionism: no objective reality (cannot be generalized)
- soft/contextual constructionism: facts and empirical contributions
- levels of social construction: individual, interactional, institutional (broad sociocultural views implemented into laws), sociocultural (autonomy), global (culture/media)
- contemporary understandings of deviance incorporate elements of absolute moral order (inherently deviant) and radical constructionism (individual experience/interpretation)
Social typing process (subjectivism)
Process by which a person, behaviour, or characteristic is defined as deviant
1. Description (noun) - the label or category being identified; particular type of individual/social category (ex. goth, hippie, schizo)
2. Evaluation (adjective) - the judgement or assumptions for people with descriptions (ex. unstable, dangerous, unpredictable)
3. Prescription (responses) - the social control (sanctions)
→ informal vs formal
→ retroactive (response to deviance that has already taken place) vs preventative (socialization to deter deviance)
→ regulation of others vs self-control
→ resistance (fighting against something seen as deviant)