Environmental Ethics: Issues Flashcards

(44 cards)

1
Q

Waste Management: Issue

A

Current waste systems are unsustainable — most waste goes to landfill, causing environmental harm.

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2
Q

Waste Management: Case Study

A

China’s ‘National Sword’ policy (2018): banned foreign waste imports, forcing Western nations to reform recycling systems.

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3
Q

Waste Management: Utilitarian View

A

Landfilling waste is not good for future generations — fails to maximise long-term happiness.

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4
Q

Waste Management: Kantian View

A

Duty not to treat the environment merely as a means to an end — moral obligation to manage waste responsibly.

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5
Q

Waste Management: Religious View

A

Genesis teaches humans are caretakers (stewards) of the Earth — responsible for sustainable use of creation.

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6
Q
A
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7
Q

Animal Welfare: Issue

A

Animal cruelty, factory farming, habitat loss, and extinction highlight ethical issues in human–animal relationships.

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8
Q

Animal Welfare: Bentham Quote

A

‘The question is not, can they reason? Nor, can they talk? But, can they suffer?’ — Bentham emphasises capacity for suffering.

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9
Q

Animal Welfare: Case Study

A

Animal Welfare Act (2007) — extended moral worth and legal protection to animals beyond pets.

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10
Q

Animal Welfare: Kantian View

A

Kant saw animals as means to human ends — duties to animals are indirect duties to humanity.

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11
Q

Animal Welfare: Singer’s View

A

Singer’s concept of speciesism — discrimination against non-human animals; argues for equal moral consideration.

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12
Q

Sustainability: Issue

A

Ensuring resources meet current needs without compromising future generations’ ability to meet theirs.

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13
Q

Sustainability: Key Methods

A

Renewable energy, eco-tourism, and recycling — central strategies for sustainable development.

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14
Q

Sustainability: Case Study

A

Costa Rica — reforestation, renewable energy, and eco-tourism make it a model of ethical and political environmental commitment.

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15
Q

Sustainability: Natural Law View

A

Preserving the environment fulfils the primary precept to preserve human life.

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16
Q

Sustainability: Deep Ecology View

A

Rejects human-centred ethics — values nature intrinsically, not just for human benefit.

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17
Q

Climate Change: Issue

A

Global rise in temperatures and sea levels caused by greenhouse gases — leading to ecosystem collapse.

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18
Q

Climate Change: Case Study

A

Paris Agreement (2015): aimed for global cooperation and moral responsibility, though the US temporarily withdrew.

19
Q

Climate Change: Kantian View

A

Pollution and climate inaction fail the universalisation test — cannot be willed as universal law.

20
Q

Climate Change: Situation Ethics View

A

Conservation is the most loving action — preserves life for present and future generations.

21
Q

Climate Change: Pope Francis (Laudato Si’)

A

Calls for ‘ecological conversion’ — recognising the interconnectedness of all creation and moral duty to care for the planet.

22
Q

Stewardship definition

A
  • ethical responsibility as humans to be caring and responsible mangers of the earth
  • Religious ideas that god gave us the earth and we need to look after is
23
Q

Convervation Definition

A
  • Conservation: care and protection of the planets for future gens
  • Conservation success:
    • Humpback whales gone from 450 to 250,000
    • China banned commercial rhino horns
24
Q

Differnce between conservation and stewarship

A

Conservation is the care of the planets reasuces for future generation and stewardship is the ethical responsibility to care for the whole planet.

25
Christian Approach: Dominion
- Anthropocentric - Comes from Genesis - Humans were instated by God to rule over the earth and use its resourced for their own purpose
26
Christian Approach:
- Anthropocentric with a lean towards Biocentrism - Interpreted differently between different Christians - Christians consider Jesus’s teaching to love thy neighbour as providing a clear reason to act on environmental issues - Pope Francis has also spoken out about climate change.
27
Christian Approach: bio-centric scholars / eg
- Barnet: Man sin also hurts nature bc we’re so intrinsically realted to it - Chrysostom: we must respect nature because we come from the same origin. - Francis of Assis
28
Christian Approach: Theo-centrism
- God is underlying reason for moral behaviour - **Crook**: obligations to non humans are due to relationship with god- god made them - Stewardship: human are responsible to god, magangers of earth - **Pope John Paul** man should be co-operator with god and not put himself in place of god
29
Christian Approach: issues with a christian view
**Lin Whit Jr:** - Creation story leads to a anthropocentric idea that Christianity has encouraged a duality betweeen man and nature- permitting teh exploitation of nature - Christianity is to blame for the exploitation of nature -------------------------------------------------------------------- Francis Bacon (C16): We can use the creation story and Genesis 1 to exploit nature
30
Secular Approach: Shallow ecology
- Anthropocentric - Superficial → doesn’t think very deeply of what the environment needs - Instrumentalist → we need to use it so we should look after it - Economic → if we run out of oil → hurts economy - Aesthetics based → we like so we should keep as it looks nice - Future generations: I will preserve the woodland bc I want my children to be able to enjoy it
31
Secular Approach: shallow ecology benefits
- Short term: people can connect here and **now** → immediate benefits - People can relate bc it’s about them - Future gen: Tap into a group of people → parents - Still protect the environment - Appeals to self interest
32
Secular Approach: shallow ecology issues
- superficial: beautiful without beauty would it b valuable - Selfish - Drive to help many aspects of the enviromental problems do not relate to us lost - Economy: making profit form enviroment → loose sight of what the enviroment is → dangerous - Environment looses its intrtinsic value → less able to protect it → easy to abuse
33
Secular Approach: Deep Ecology WHO
Aldo Leopold
34
Secular Approach: Aldo Leopold
- Regarded as the most influential book every written on conservation - “A thing is right when it tends to preserve the intergity, stability and beauty of the biotic community. It is wrong when it tends not to”
35
Secular Approach: Aldo Leopold's ideas developed by
- Arne Naess - George Sessions
36
Secular Approach: Singer's Dam
- Dam being built and if built it will flood a valley killing animals and wildlife - Anthropometric view: dont flood → future gens of humans then cannot have the wildlife lost - Sentient beings view: all the non human animals would die = bad - Preservation for life: all elements of living nature would die
37
Secular Approach: Albert Schweitzer
Reverence for Life - holding a intrinsic value an reverence for the natural world
38
Secular Approach: deep ecology evaluation
Singer: senteinet beings are more important
39
Secular Approach: Lovelock what
Gaia Hypothesis
40
Secular Approach: Gaia Hypothesis main ideas
- atmosphere and biosphere are an interconnected organism = gaia - Gaia is cybercentic and regulates earth's habilitability - Gaia is vulnerable
41
Secular Approach: Strengths of Gaia Hypothesis
- Challenges anthropocentric understandings of the earth because it suggests humans are not the most important but just one species of a living whole - Opposed to Darwinism and evolution because it creates a role for Gaia in the development of organisms - Sees the environment as valuable in itself - Shows humans are dependent on the world, not the world dependent on us
42
Secular Approach: issues with Gaia Hypothesis
- Lovelock was more pessimistic about the ability of the planet to respond to climate change and self-regulate in the face of the damage being done to it by humans - Singer critiques: argues it’s wrong to attribute the idea of intrinsic value to a non-sentient being and meaningless to talk about such things having desires or consciousness
43
Secular Approach: Singer's Utilitarianism
- all sentient beings (beings capable of feeling) have an interest in avoiding pain. - Humans do not respect this and have no ethical justification for doing so. - Advocates a vegan or vegetarian lifestyle. - Although does concede it is only the inflicting of pain that is wrong, not the killing itself. - Thus it is the way we raise, treat and kill meat that is morally wrong.
44
Secular Approach: Paul Taylor
- argued for the moral significance of non-sentient beings, since every living thing is ‘pursuing its own good in its own unique way’. - This is the same as how we see ourselves and therefore we should place ‘the same value on their existence as we do on our own’.