Euthanasia Flashcards

(39 cards)

1
Q

sanctity of life

A

a religious concept that human life is made in god’s image and is therefore sacred in value

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2
Q

10 commandments example

A

‘you shall not murder’

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3
Q

Catholic Church position on euthanasia

A

against it
use natural law, teachings of church and biblical evidence

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4
Q

singer’s 5 quality of life commandments

A

1) recognise worth of human life varies
2) take responsibility for consequences of our decisions to save or end life
3) respect person’s desire to live or die
4) only bring children into world if they are wanted
5) shouldn’t discriminate on basis of species

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5
Q

sanctity of life is useful- arguments

A

-upholds intrinsic value of life in a culture where we increasingly dehumanise others
- ensures basic rights are respected
- slippery slope- when abortion was legalised was expected to have a few thousand cases a year, but now over 180,000 take place annually in uk

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6
Q

sanctity of life isn’t useful- arguments

A
  • it’s a religious concept, increasingly secular society-or 50 percent of people in UK don’t believe in god
  • it’s at odds with people’s autonomy in cases of voluntary euthanasia
  • saving life at all costs is self defeating. leads to ppl dying in horrible pain- no dignity
  • it demands that all life must be saved at all costs- medical and tech advancements- we know where treatment may lead to improvements or be pointless
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7
Q

which primary precept is linked to euthanasia
what secondary precept does this lead to

A

primary: preserve innocent life
secondary: prohibit euthanasia

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8
Q

how is euthanasia an apparent good

A

it stands in contradiction of real good of allowing life to continue its natural god-given course

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9
Q

how can euthanasia through natural law be complicated

A
  • distinction between ordinary and extraordinary means
  • obligation for ordinary treatment: water, basic med
  • no obligation for extraordinary treatment- life support
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10
Q

morphine example for double effect

A

doctor can give morphine for pain relief. risk of ending patient’s life but intention is to relieve pain= good action

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11
Q

what does double effect rely on

A

intention behind action
- doctor forces death is a possibility but it isn’t primary intention

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12
Q

what do proportionalists argue about natural law

A

rules of NL can be broken if there is significant + proportion reason to make exception

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13
Q

proportionalist view on euthanasia

A
  • if biological life continues but personhood is greatly diminished, shortening process of death isn’t wrong
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14
Q

Natural law provides good approach - arguments

A
  • Sanctity off life> quality . avoids slippery slope
  • prevents individuals from playing god
  • double effect- flexibility in rigid system- allows pain relief despite frailty of person
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15
Q

Natural law doesn’t provide a good approach- arguments

A
  • overly religious, dependant on christian roots. often practised in ancient world pre dom christianity. secular society
  • can be legalistic + absolutist. NL insists on a common approach
  • NL requires people live in extreme pain. Utilitarian- better to reduce pain
  • NL- not enough weight on human autonomy. person concerned should be central to decisions?
  • ignores quality of life
  • double effect can be euthanasia by default- knowing intention is v difficult
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16
Q

Joseph fletcher on euthanasia

A

-keen supporter
-in later years served as president of the euthanasia society of America

17
Q

which category do rules such as ‘do not kill’ belong to in SE

A

Sophia (general rules of wisdom)
-can be broken when love demands it

18
Q

SE on quality or sanctity?

A

quality, autonomy >sanctity
- especially due to personalism- 4 principles

19
Q

SE: what is the starting point for decisions in medical ethics

A

the patient’s medical condition

20
Q

Fletcher’s pragmatism with euthanasia

A

-should do what is likely to work
-may not be ideal, perfect solutions but can ensure decisions are likely to lead to lesser of 2 possible evils

21
Q

why might SE suggest traditional religious ethics has come to wrong conclusion on euthanasia

A

it has a mistaken rules based view of what justice is

22
Q

SE provides a good approach to euthanasia- arguments

A
  • flexibility- general principles> fixed rules- can respond to complex situations
  • agape is a good moral principle and puts people first
  • modern tech + science- know better who is/isn’t worth saving
  • respects autonomy of individuals and recognises patient is most significant
23
Q

SE doesn’t provide a good approach to euthanasia- arguments

A
  • too vague- little guidance on most loving. subjective ideas on most loving action
  • requires prediction of future consequences- not always possible in complex med cases
  • lacks absolute boundaries- concerns about slippery slope- increase in cases especially for vulnerable people
24
Q

autonomy

A

we are free and able to make our own decisions

25
why do supporters of euthanasia appeal to idea of autonomy
-ability to determine own lives - linked to quality of life
26
Daniel James case study
- England u16s rugby player - broke spine, paralysed chest down -assisted suicide in Switzerland after multiple suicide attempts
27
Hannah jones case study
-leukemia and heart problems -most of life in hospital -cancer in remission but required heart transplant, constant drug treatment and replacement transplant within 10 years -at 13 decided she didn't want to go back into hospital and appeared on tv several times articulately justifying her decision
28
what does Jonathan glover suggest is required
external checks on state of mind, decision is reasonable and not temporary emotional state - if someone makes decision in emotional state they aren't truly autonomous
29
people should have autonomy over their own lives and decisions- arguments
- SE- supports autonomy - key aspect of personalism , make own decisions - arguments against autonomy are based on religion. irrelevant if god doesn't exist - over 50% of people in uk don't believe in god- autonomy is more appropriate
30
people shouldn't have autonomy over their own lives and decisions- arguments
- NL- rejects that autonomy is most important. life is god given and preservation is one of 5 precepts - autonomy not supported by bible- specific commandments against taking life - time of birth and death is appointed by god - autonomy is difficult in such a traumatic time- lack of clarity to make good decisions - non voluntary- risk of decisions being made that aren't in person's best interests- has happened on occasions with DNR's
31
active euthanasia
treatment is given that directly causes the death
32
passive euthanasia
treatment is withheld and indirectly causes death
33
what is rachels' thought experiment for act and omission
-smith is legal guardian. will inherit fortune if nephew dies before 18th. drowns the boy- act -jones also legal guardian - sees him slip and leaves him- omission
34
1)what is common held view of act and omission to rachels' thought experiment 2)what is rachels' view
1-smith more guilty than jones 2- both equally bad, passive euthanasia by omission may be more cruel as death may take longer e.g. tony bland- removal of feeding tube= death didn't occur till 10 days later
35
how does singer challenge the distinction between acts and omission
isn't always clear cut removal of bland's feeding tube is in some senses an action even if removal of food is omission not totally clear if his death is an act or omission
36
NL on acts and omissions
- would draw a distinction - intention of agent who takes action is key - double effect may allow an act that leads to death (only if unintended) -primary action to relieve pain
37
SE on acts and omissions
-doesn't draw great distinction -pragmatic approach - consequences are most significant aspect - outcome doesn't significantly change whether someone has died due to act or omission- pain relieved either way - an act that leads to death may be quicker and kinder
38
there is big distinction between acts and omission when it comes to euthanasia- arguments
-NL- actions matter. preserve life- rules out acts that directly lead to death - double effect allows that some actions may lead to death - distinction takes seriously the issue of moral agency. if allowed active euthanasia would go against hippocratic oath and cause anxieties for physicians involved
39
there is no big distinction between acts and omissions when it comes to euthanasia- arguments
-SE challenges distinction. cases where agape requires compassionate response of helping someone end their life- if by act or omission isn't morally significant - teleological approach that focuses on reducing pain + suffering favours whichever method is most helpful in doing so - withdrawal of treatment is often lengthy and leads to med resources allocated too those who won't recover. active can speed up inevitable process and free resources for those who need it -double effect is complex and not entirely coherent. if neg consequences are foreseen how can it be truly unintended?