utilitarianism Flashcards

(42 cards)

1
Q

teleological

A

goodness is determined by the outcome of an action

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1
Q

hedonism

A

pleasure is the true good that should be pursued

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2
Q

what are humans motivated by

A

pleasure and pain which presents a simple moral rule to us

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3
Q

utility principle

A

should do whatever is useful in terms of increasing overall good and decreasing evil

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4
Q

hedonic calculus

A
  • intensity
  • duration
  • certainty
  • propinquity (how close pleasure is)
  • fecundity (probability of further pleasure)
  • purity
  • extent
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5
Q

what is intensity in the HC

A

how strong the pleasure or pain is involved

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6
Q

what is duration in HC

A

how long the pleasure or pain will last

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7
Q

what is certainty in HC

A

How sure are we that pleasure or pain will occur

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8
Q

what is propinquity in HC

A

how soon will pleasure or pain occur

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9
Q

what is fecundity in HC

A

How likely pleasure will lead to further pleasure

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10
Q

what is purity in HC

A

how likely is it that pain will result from original pleasure

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11
Q

what is extent in HC

A

how many people are affected?

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12
Q

how do we ensure we consider long term consequence

A

-considering pain and pleasure
-fecundity and duration

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13
Q

what is the swine ethic objection

A
  • it treats us as if we were pigs and assume we value each pleasure identically
  • it could support gang rape
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14
Q

how is bentham’s utilitarianism quantative

A

suggests we can coldly calculate the pleasures and pain involved in each situation

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15
Q

mill- higher pleasures

A

intellectual and social pleasures only humans can enjoy- art, conversation

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16
Q

mill- lower pleasures

A

pleasures of the body that humans and other creatures can enjoy - sleep, food, sex

17
Q

how does mill rescue against the gang rape example

A

those who have experienced both type of pleasures will argue that higher pleasures are more important
- racists experience lower pleasure that couldn’t outweigh trauma and pain caused

18
Q

non harm principle
what does this avoid?

A

-individuals are free to do whatever as long as they don’t harm others (only reason gov should get involved)
-avoids tyranny of the majority

19
Q

utilitarianism is helpful for decisions

A
  • straightforward
  • difficult to object to principle of happiness
  • secular and doesn’t rely on god
  • democratic- counts everyone equally (family aren’t worth more)
20
Q

utilitarianism isn’t helpful for decisions- arguments

A
  • application of it isn’t straightforward- HC
  • not always obvious to predict what will happen
  • leads to poor treatment for minorities ‘greatest good for greatest number’
  • difficult to measure pain and pleasure
  • disregards moral agency- choosing between saving ten lives and killing one is still difficult - we have to live with ourselves
21
Q

act utilitarianism

A

-we should always perform the act that leads to the greatest balance of good over evil
-case by case basis

22
Q

rule utilitarianism

A

we should always follow the rule that generally leads to the greatest balance of good over evil for society rather than the individual

23
Q

why can rules change for rule utilitarianism

A

the rules aren’t focused and basis is entirely on greatest good or happiness
so if society changes so do rules

24
strong utilitarianism
once we have decided rules that lead to the greatest good they are fixed and can't ever change
25
weak utilitarianism
rules towards greatest good should generally be followed, may be exceptional cases make allowances for exceptions
26
why does mill think we can predict outcomes?
past experience of humans allows us to know tendencies
27
what seems to be mill's broad position and why
weak rule utilitarianism - principles of liberty and non harm - aware of kant's murderer problem and thinks its best to lie then
28
act utilitarianism is better- arguments
- case by case, flexible - rule utilitarianism- diff rules and principles can clash - rule is incoherent, especially weak as it ends up collapsing into act utilitarianism anyway with more exceptions
29
rule utilitarianism is better- arguments
- quicker approach - act- takes long time to weigh up all factors - allows us to make rules that uphold justice and rights (can be lost in act) mcClosky example- sheriff arrests innocent man- allowed by act but not by rule as persistent unjust acts would undermine justice itself
30
Mill- we can measure pleasure
- to know what is good and desirble- look at what people actually desire -people do seek pleasure and happiness and pursue it as an end -everything else in life that's desirable only is because it contributes to the goal of happiness
31
mill's analogy for why we can measure pleasure how do people criticise this
if we want to know what is/isn't visible we can only [prove this by asking what can be seen same as we can resolve what is desirable by asking what people actually desire but... what people desire can be described but doesn't assert the desires are good
32
what is the distribution problem and its conclusion
-If decision A leads person X to be happier by 10 hedons and Y and Z by 1 each -But decision B leads to 4 hedons each -these are v diff outcomes but generate same overall happiness It is impossible to measure pleasure and pain
33
pleasure, happiness, goodness can be measured- arguments
-observe what people desire then have some measure of whether they are achieveing those desires - preference versions of utilitarianism- overall happiness lies in preference satisfaction and through surveys can find relative happiness rather than counting - neuroscience is advancing- may be able to observe what happens in brain during key moments
34
pleasure, happiness, goodness can't be measured
- no obvious units for pleasure and pain like time (hrs, mins, secs) or mass (g) which are quantifiable - they are subjective- diff pain scales and enjoy diff things- if utilitarianism could succeed would have to be preference - assuming they can be measured requires simple version of utilitarianism- but mill is right about higher and lower pleasures- should higher be worth more? - nozick's experience machine and Moore's open question argument- if we could measure pleasure, we aren't necessarily measuring the good
35
what is nozick's experience machine
-Neuropsychologists can stimulate your brain to simulate a perfect life—achieving goals, experiencing love, and feeling happiness—while you are actually inert. -most would decline- we value actually doing things -If a life of guaranteed pleasure is rejected in favor of an uncertain, painful reality, then pleasure is not the only thing that matters.
36
preference utilitarianism- singer
people should be allowed to pursue their preferences as long as tis doesn't interfere with anyone elses happiness
37
what is the morally good thing to do in preference utilitarianism?
what maximises the satisfaction of your preferences and interests of the most people have to imagine ourselves as 'impartial observers' and consider what each individual would want
38
singer- animal rights
many species satisfy criteria to be described as persons although they can't articulate preferences we can consider their interests and assume their desires lack of communication doesn't stop us from acting in their interests
39
adv of preference utilitarianism
easier to measure allows individuals to pursue their own interests and not be restricted by majorityy avoids 'tyranny of majority'
40
utility is a good basis for making moral decisions- arguments
- utilitarianism has been progressive- used to decriminalise homosexuality, ban slavery - gives a decision procedure. kantianism can clash, way of solving dilemmas - offers pragmatism- works in real world
41
utility is a poor basis for making moral judgements- arguments
- nozick experience machine- utility as pleasure- not most important -if utility= preference satisfaction its unclear whose preferences do or don't count- infants, dogs - preference satisfaction isn't easily quantifiable- goes against spirit of utilitarianism - utility is too demanding. greater happiness is achieved by giving money to poor. by that logic- buying a coffee or treat is morally wrong - other motivations represent better moral motivation