What does Paul Tillich say about miracles?
1) “an event which is astonishing, unusual, shaking, without contradicting the rational structure of reality”
2) “points to the mystery of being, expressing its relation to us in a definite
way”
3) “an occurrence which is received as a sign-event in an ecstatic experience”
This defines miracles as part of our subjective experience, not as something
occurring in objective reality. Tillich is anti-realist because he regards objective reality or ‘being’ as a ‘mystery’ that we do not understand.
Tillich’s view of God is as ‘being itself’. This also fits with an anti-realist view. If God is being itself, and God is beyond our understanding, then being is beyond our understanding; a ‘mystery’. So we cannot understand whether miracles happen objectively.
What does Holland say about miracles?
-‘Coincidence miracles’ interpreted in a religious fashion therefore have religious significance
-A miracle is “A remarkable & beneficial
coincidence that is interpreted in a religious
fashion” [Holland]
-Story of the boy on the train tracks: It is a miracle because the mother interpreted it in a religious fashion
God blind v God sighted people
Miracles are subjective experiences!
What did C.S Lewis say about anti realism?
-All miracles cannot be anti real; as already discussed the survival of Christianity depends on certain miracles having definitely happened, such as Jesus’ resurrection
What is CS Lewis trilemma?
-Jesus was Liar, Lunatic or Lord
-In the Bible, Jesus Christ says many things such as “I am the son of God” or ” I can heal this man” which suggest he is undeniably the son of God and capable of miracles. Either this is objectively true (realism) or it is false.
-If it’s false, either Jesus was a lunatic, so not worthy of being followed.
-Or he was a liar – not the son of God but a manipulator who therefore was not the messiah.
-The other, realist option is that he truly was the son of God.