Rights-based dialogue of ethics in peds palliative
Provides a legalistic account of how a clinician should treat a child, assigns human rights to all individuals and does not differentiate between adults or children.
Notable as children are often considered ‘works in progress’ rather than current ‘persons’.
Four principles of ethics, particularly in context of peds palliative
Autonomy - Own capacity to decide what medical treatment is done (difficult in relation to children)
Beneficence - Responsibility of the clinician to do what is good for their patient (difficult to distinguish between interests of children and families)
Non-maleficence - Duty of the clinician to avoid harm (difficult to distinguish between interests of children and families)
Justice - The responsibility of clinicians to participate in designing and maintaining a healthcare system that is fair
Principles are often in conflict - e.g. autonomy (preference for resusitation of a very preterm infant, for example) can be at odds with non-maleficence (likelihood of disability) and justice (would consume resources in a world of finite resources)
Ethics in Peds Palliative Care: Personhood and rationality
Dependence and Autonomy: Pediatric considerations
Autonomy describes the freedom to decide for oneself
Children’s autonomy can be understood as manifesting by allowing parents to make decisions on their behalf and participating in a reciprocal and balanced relationship with family members.
Cognitive impairment/physical impairment may complicated autonomy, as can parental autonomy. Must disentangle what parents feel their child would want from what parents want.
Euthanasia in pediatric palliative
Concept of ‘best interests’ in peds palliative
Relationality in ethics
A 3 year old boy with advanced metabolic degenerative condition was now felt to be in an almost ‘permanent vegetative state.’ Develops pna after a series of chest infections, parents bring him to ED with another infection and insist he should be ventilated again. ICU doc explains that ventilation would not be offered because it would mean their son occupying a bed that another child could use more effectively.
Issues?
Consequentialism in ethics
Argument that the only morally relevant aspect of an action is found in its outcome (ie. the outcome of an ethical decision can be worse by obeying a rule than by breaking it).
The outcome may be “the sum total of human happiness”, but is difficult to measure and weight.
Deontological ethics
There is an absolute morality that is equally relevant to all people, in all situations, irrespective of the consequences
E.g. God through religious scripture
Virtue ethics
Concept that an action is right if it is done by a virtuous person for the right reason. (e.g, as laid out by the Hippocratic oath).
May govern and shape the expectation of professional behaviour, but may not replace the analytical approach needed to clinical ethics
Principle of double effect
An acknowledgement that the clinician can foresee a range of outcomes from a single act, but only intend a subset of them. (e.g. giving morphine to ease pain at end of life - it could depress respiration or cause anaphylaxis and hasten death, but the intent is for relief of suffering and so is just).
Note that it is not a blanket allowance for any action. Proportionality must be shown between the act and its outcome to judge the intention. E.g. cannot give extremely high doses of morphine that cause respiratory arrest and justify by saying the intent was pain control, as that is not congruent if when dose is disproportionate to the degree of pain.
Situations in which medical treatment aimed at sustaining or saving lives may be held, as per RC of Peds and Child Health in the UK: