original choice
aka fundamental attitude, is a non-thetic choice….we make it in relation to our upbringing/family/environ
our response to existence itself
SR’s belief about the nature of humans
the human being cannot be REDUCED to libido or will to power
wants to start from the concrete individual being of the human being
there is NOT a human nature…we are free, make our own choices to become self
everyone’s project is deeply individual
empirical psychoanalysis
reduces the indiid to a complex of drives and desires
- controlled by unconc impulses i.e. libido
SR doesn’t deny drives, but says we shouldn’t reduce ppl to them
this analysis seeks to understand the complex
existential psychoanalysis
the individual is defined in terms of their FUNDAMENTAL PROJECT
- interested in the concrete individuality of a person’s fund proj
seeks to understand the original choice
smth irreducible
our heredity, education, and environ are all reducible…don’t adequately explain a person’s behav or personality
SR looking for smth genuinely irreducible, whose irreducibility is evident for us
- ID what’s individual abt the individ
- the personality of the individ can be understood thru the FUNDAMENTAL PROJ/og choice…the choice/attitude that unifies our project and projected self
why do we feel anguish
anguish/anx bcs the self is a choice….must continuously make this
what is the role of the existential psychoanalyst
to reveal to ourselves our original choice of being
every desire and relationship we have represents a way of being in the world
- are expressions of our fundamental project
does our facticity matter
our environ does impact us, but doesn’t solely define us
we must take responsibility for ourselves and our freedom, even if our facticity influences who we become
bad faith to deny ourselves and our choices
desire
represents a LACK OF BEING
- this distinguishes being-for-itself from being-in-itself
BFI is complete in-itself and has no desire…objects
BII is INCOMPLETE, desires completion…being of subjects
we want to have in-itself’s consciousness, but the completeness of for-itself structures
- don’t feel anguish when complete, but don’t want to be objects
- want completion with consciousness