test 3 Flashcards

(66 cards)

1
Q

Mary Romero: Rubik’s Cube

A

“A Rubik’s cube may be useful to conceptualize the rotating mix of identities and shifting systems of domination which result in certain social identities being more salient than others at a given time and place.”; each aspect of identity is one color and they intersect on each side of a mixed rubik’s cube; systems of oppression change how the colors mix

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2
Q

marriage as an institutions does what?

A

official state-recognized marriage ensures that spouses have rights to benefits like Medicare, diability for veterans, insurance and social security.

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3
Q

expectations vs reality of women being mothers

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socially / culturally expected, but not possible or supported by legal instituitions and social contexts; less moms are SAHM over time due to increased COL, for example

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4
Q

Loving v. Virginia

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landmark case making interracial marriage legal; it did not become any easier for interracial couples to exist, and they were still subject to racism

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5
Q

Obergefell v. Hodges

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landmark case making same-sex marriage legal; it did not automatically change all state/educational/religious practices or eliminate homophobia

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6
Q

heteronormativity

A

practices maintaining gender roles and a heterosexual orientation, especially institutionally; belief + upholding that being heterosexual is the default, and how others are affected by the assumption that they are heterosexual

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7
Q

examples of heteronormativity

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maternal leave rather than parental leave; authorities asking for “mom” - assumption that children are unsafe without mothers;

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8
Q

cross-generational and extended family activites are

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often found more often among the poor, immigrants and non-white families

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9
Q

nuclear family

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a family structure where parents live with their kids and nobody else; “produced by institutional arrangement”; “under capitalism, the enclosure of common land pushed men into factory work, which made breadwinner and caregiver roles mutually exclusive. … previously everyone, man, woman and child, performed both roles.”

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10
Q

state-market-family relations

A

parents are responsible for the care of their family, but the state will not assist with this responsibility;
parents are employed to provide for themselves and children, engaging with the market

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11
Q

historical view of mothers

A

white women were seen as unemployable mothers, but black women were expected to labor during and after pregnancy;

black women were seen as idle if not working, even if to care for their child, and often had no choice but to work as domestics for white families

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12
Q

Foreign Miner’s Act

A

forced Mexican, Mexican American, Chinese miners to pay a tax each month to mine

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13
Q

Anti-Coolie Act

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imposed a tax on Chinese businesses

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14
Q

California legislation in 1876

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denied Mexican and Chinese employment on county irrigation projects

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15
Q

immigration law 1882

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prohibited entry to disabled individuals

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16
Q

1885 Alien Contract Labor Law

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criminalized the hiring of immigrant labor

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17
Q

dual-wage systems

A

estabished one white wage and one non-white wage for laborers

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18
Q

racial bias in employment

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gatekeeps the “family wage” for white people, keeping POC from having the resources to fulfill the nuclear family model; “Unskilled workers, as well as workers facing discrimination and legal restrictions, often fill the lowest-paid and most dangerous jobs.” :
agricultural = Black/Mexican men’s work,
laundry = Mexican women’s work,
domestic service = Black women’s work,
police/firefighting = Irish men’s work

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19
Q

reproductive labor

A

socially necessary labor that raises children and supports others;
<20th century housework was much more intensive: hauling water, washing clothes by hand, preparing food from raw material, caring for a garden or farm and animals

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20
Q

social insurance / unemployment

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introduced in the 1930s, allowing workers some assistance during periods of unemployment; explicitly omitted agricultural and domestic workers, barring most workers of other races from receiving aid

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21
Q

Works Projects Administration (WPA)

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a New Deal program employing millions of workers despite market conditions; welfare program; welfare later focused on helping those who were unemployable rather than workers who weren’t employed.

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22
Q

National Industrial Recovery Act

A

aimed to stimulate economic recovery, but excluded unskilled workers, resulting in many Blacks losing jobs in the South

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23
Q

Agricultural Adjustment Act

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reduced farm production and raised food commodity prices, helping farmers but hurt Black sharecroppers who had to deal with less work and higher prices

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24
Q

Wagner Act

A

legalized labor union democracies, raising wages and improving working conditions, but many unions denied workers of color access to high-paying jobs, or excluding POC-dominated occupations from their coverage

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25
National Labor Relations Act
protected workers' rights, helping them form unions and utilize collective bargaining; excluded agricultural and domestic workers who were mostly Black, Mexican, Filipino and Japanese
26
Fair Standards Labor Act
first labor protection legislation to be passed; 40-hour work week and minimum wage; women's rights regulated hours to "prevent employer abuse" and protect their reproductive capacity, but domestic workers were not covered
27
Luisah Teish: gumbo ya ya
lit: 'everyone talks at once"; essential information, current events, gossip; "They do this simultaneously because, in fact, their histories are joined... to relate their tales separately would be to obliterate that connection."
28
Ojeda Penn: jazz metaphor
"the various voices in a piece of music may go their own ways but still be held together by their relationship to each other... an expression of true democracy, for each person is required to be an individual, and yet to do so in concert with the group"; metaphor for history: each instrument has its own piece, but they are connected by playing at the same time
29
history being interconnected + applying the Sociological Imagination
"the events and people we write about did not occur in isolation but in dialogue with a myriad of other people and events... we try to isolate one conversation and to explore it but the trick is how to put that conversation in a context which makes evident its dialogue with so many others..."
30
Elsa Barkley Brown - on gender-race intersectionality
"recognizing and even including difference is, in and of itself, not enough. Such recognition and inclusion may be precisely the way to avoid the challenges, to reaffirm the very traditional stances women's history sees itself as challenging... our acknowledgement of these differences leads us to recognize how black women's life choices have been constrained by race - how race has shaped their lives."; acknowledging differences highlights how those different identities are oppressed or privileged, how one's life is shaped by their identity
31
Elsa Barkley Brown - on gender-race-class intersectionality + women of different classes/races affecting each other
historically, middle-class women have had other women raise their children, giving them less responsibilities and allowing them to transfer into different jobs. these opportunities positively benefit the US and allowed for the growth of the economy; the often lower-class women who work for them have more responsibilities they cannot pay to offload to others and struggle more, and they lost opportunities over time instead and many lower-class WOC are unemployed.; "Africanamerican women's lives are shaped by white women's but not the reverse. The effect of this is that acknowledging difference becomes a way of reinforcing the notion that the experiences of white middle-class women are the norm."
32
Frantz Fanon
French psychologist + philosoher, post-colonial theorist;
33
Fanon on colonization
"brought the progress of other men to a halt and enslaved them for its own purposes and glory... stifled virtually the whole of humanity in the name of a so-called 'spiritual adventure'"; Fanon calls out manifest destiny and similar philosophies used to justify colonialism, control entire populations of countries with desirable resources
34
Fanon on violence
The violence of colonialism is used to control and reap goods, while the violence of revolution is not enjoyable or violence for violence' sake
35
"The workers believed they too were part of the prodigious adventure of the European Spirit."
Repeatedly, the working class is sold on narratives that they too will succeed if they follow what those in charge are telling them; they are told they have more in common with the upper-class than the colonized people so they will be more obedient
36
Why Work is Sickening: theory of alienation
Workers only produced out of necessity, and they couldn't pick their terms of working, but they were determined by outside forces. Workers became dissociated from the capacity for joy and connection and often sacrificed their health for work. It is because of the power employers have over employees that many workplaces still cause injury, illness and death to employees
37
Why Work is Sickening: statistics
Victorian Britain: lung disease, dermatitis, phossy jaw; Amazon employees developing UTIs because they aren't allowed to use the restroom at work; 40% of Amazon workers being injured at work, 80% of those saying it was related to production speed; 159 Apple workers in India hospitalized due to food poisoning in subpar living environment
38
coloniality
colonial relations continuing to shape and ground present-day political, economic, social, knowledge systems
39
colonialism
the process of one nation* exerting territorial, political, social, cultural power over other territories
40
reflexivity of coloniality
coloniality has been internalized by even individuals who were formerly colonized; it exists at the individual and societal level
41
epistemic reconstitution
drawing on and centering alternatice knowledge systems to reimagine the categories of thought and knowledge that underpin our social, economic, and political structures
42
decolonial theory
examines how colonialism continues to shape modern systems, unlearning or reshaping norms that emerged from colonialism and question how one may be reproducing systems of coloniality in daily life, and advocating for individuals and institutions to center the knowledge and experiences of people marginalized by colonialism and coloniality
43
buen vivir / sumak kawsay
"collective wellbeing"; engaging in epistemic reconstitution and reparations, advocating for a way of life that centers justice for individuals within the context of community and environmental wellbeing
44
buen vivir example: land
"property relations in which individuals do not own land and land resources but are rather stewards of them and have community permission to use associated resources"; eliminating private property in favor of public use and responsibility
45
intersection of buen vivir and feminist, ecological, solidarity economics
government support for social + solidarity economies, advocating for non-capitalist forms of market exchange and land use
46
solidarity economy
movement to build a sustainable economy where people and the environment are prioritized over endless profit and unsustainable growth
47
decolonial theory and feminism, anti-racism, anti-capitalism
colonialism produced and was produced by patriarchy, racism, and capitalism. to undo colonialism will be to dismantle these systems as well
48
shortfalls of the decolonial framework
the word may become watered down when introduced to less radical circles; many decolonial theories ignore class; calls to decolonize might be mired in changes that do not cause adequate change; idealizing all pre-colonial structures blindly rather than learning
49
anticolonial
resisting colonial structures but not necessarily striving to create wholly new ones
50
neocolonialism
processes by which external power is exercised over former colonies by other nation states or private actors; does not address epistemic reconstitution
51
Sojourner Truth
born into slavery, escaped with her daughter after 26 years, won freedom for her son; Ain't I a Woman? highlights the invisibility of Black women in discussions about oppression and feminism, and how they are oppressed uniquely for being black and women
52
Anna Julia Cooper
born enslaved, one of the first AA women to earn a doctoral degree; laments how AA women are "confronted by both a woman problem and a race problem, and is as yet an unknown or unacknowledged factor in both.";
53
Maria Stewart
one of the first AA women to lecture on the unique position of Black women facing both racism and sexism
54
Mary Church Terrell
"Not only are colored women... handicapped on account of their sex, but they are almost everywhere baffled and mocked because of their race. Not only because they are women, but because they are colored women."
55
Patricia Hill Collins
one of many to credit Du Bois for acknowledging "intersectional paradigms of race, class and nation when explaining the Black political economy"
56
W.E.B. Du Bois
conceptualized race, class and nation as social hierarchies rather than personal identity categories
57
Combahee River Collective
contributed to intersectional feminism in the 70s; contributed to the desegregation of Boston schools, protests against police brutality in Black communities and violence against women
58
Ruth Wilson Gilmore
advocate for prison abolition, requiring many new jobs, housing, and new cultural attitudes towards work, rights, restorative justice and community; "control of Black, poor, resistant bodies and labor in general first required extralegal violence, but the legitimacy of the badge replaced the discredited Klan hood."
59
"class-only" postracialism
wrongly suggests that other forms of oppression are irrelevant, and that discourse on the oppression by gender, sexuality, race, has divided the working class; the working class has never been unified and always exploited unevenly
60
"non-reformist reforms"
"demands that plant the seeds for systemic change and challenge the very logic of the profit system"; questioning structures themself rather than just reforming them
61
Judith K. Witherow
in this bridge we call home, elaborates on her disabilities and those of her family members, all exacerbated by factory or mining work, pollution, malnutrition, and unaffordable healthcare; this experience of disability cannot be understood outside of violence, exploitation, racism and sexism.
62
feminist disability studies
intersection of gender, sex and feminist studies with disability studies; coined in ~1980s-2000s;
63
Basement analogy for intersectionality
those whose identities intersect to oppress them are on the floor of a basement. Those with less identities sit on the others’ shoulders, until those with one brush against the ceiling. Those who are not oppressed are in the room above the basement. Those who are only marginalized via one identity are able to reach the hatch in the ceiling and crawl up to interact with the non-oppressed in the room above, but those who are more oppressed cannot
64
five themes
- theoretical fields help one understand different social contexts - theoretical fields have a history - theories build on other theories, sometimes refuting parts of them - theoretical fields are connected - dialectical relationship
65
feminist-of-color disability studies are anti-state / institution / govt
“rights-based platforms frame the nation-state as a site of protection,” which it anecdotally is not
66
feminist-of-color disability studies are anti-police
“State aparatuses" rarely support and regularly mistreat marginalized individuals; Police responses to mental health crises often end lethally: those who are mentally or physically disabled are likely to be viewed as deranged or unstable and met with excessive force