Setting/locations form a dual identity within Eilis
Locations [JA1] play a significant role in guiding Eilis’ narrative, as Brooklyn and Enniscorthy form a dual identity within her.
- ‘I almost never wear make-up at home’… ‘Well, you’re about to enter the land of the free and the brave’
Setting reflects identity shift
Both Brooklyn and Enniscorthy are presented to the reader through the lens of Eilis’ perception of them – therefore, they play a role in reflecting the shift in her sense of home and belonging.
Setting reflects global order
Beyond the story of Eilis Lacey, Brooklyn and Enniscorthy are significant in their contrasting attitudes and traditions, as the shift in migration towards Brooklyn represents the global rebalancing of cultural and economic power, as well as the change in the values of the Western world that come with it.
Eilis’ rejection of Enniscorthy and the overall migration trend shows the shift towards a world centred around the attitudes and fashions of America as places like Enniscorthy get left behind
Reserved nature of Irish comm brought out by prose
The prose style can also be seen as a reflection not only of Eilis’ personal nature, but the reserved nature of her Irish community. Interactions between Eilis and her family serve to illustrate this reservedness towards the acknowledging of emotions and constant reliance on the continuation of the performance of self. Rose, Eilis and their mother are unable to openly discuss their feelings towards the unresolved emotional conflicts they face, such as the death of the father, the departure of the brothers and Eilis’ migration, as it is too painful to confront these issues. Instead, they work on assumed knowledge of one another’s feelings, each of them ‘knowing so much that they could do everything except say out loud what they were thinking’. The family binds itself in the performance of happiness to avoid confrontation, with Eilis describing the house before her departure as being ‘almost unnaturally happy’ with ‘too much talk and laughter’ with everyone ‘doing everything to hide their feelings’. The depth of their reliance on this performance is shown in Eilis’ stunned reaction to her mother’s breakdown in front of their neighbour, as even when her mother is visibly distressed, Eilis can do nothing more than to lean back on the familiarity of performance, making small talk with her neighbour, ‘hoping her mother would soon return and they could resume what had seemed like an ordinary conversation’. Toibin’s prose and perspective therefore both reflect and bring out the reserved nature of Eilis’ Irish community.
Eilis individual growth
Eilis’ increasing self-possession and her eventual rejection of the parochialism of Enniscorthy are clear indicators of the growth she has undergone within the scope of her move to America.[JA1]
Growth limited by fear
‘Brooklyn’ is a novel whose protagonist’s growth is limited to only certain facets of her personality and restricted from full realisation by her continued fear of risk and conflict.
Growth limited by society
‘Brooklyn’s’ twin societies, Enniscorthy and America, each impose differing restrictions on the individual which limit change Toibin suggests that Eilis’ passivity may be due to the role of women at the time, as they gain power within a narrow niche, but remain constricted on a broader level. Eilis’ growth in confidence and embracing of sexual capital is reflective of the broader shift within the abilities of women at the time. Eilis’ role models are women who work and are powerful, but, like them, she perceives herself to be confined to a role of caregiver. Though Toibin’s use of the third-person limited perspective readers see Eilis’ worries about havint to stay at home and “clean the house” after her marriage with Tony. Whether or not these worries are justified, Eilis’ consciousness is reflective of the society that shaped women like her in the 1950s - a society which remains dominated by men. It is Mr Brown and Mr Bartcci who “oversee everything” and women are therefore confined to a domestic and retail sphere without wielding real power outside it. This may explain why Eilis is unable to let Go of her fear of conflict - such agency in women is permitted by neither of the societies she finds herself in. In this way, Toibin suggests that individuals can only change insofar as their circumstances and societal attitudes allow them to. - flaring red costume?
Growth = adaptation, change on surface
Toibin’s novel is not only one of growth, but of adaptation to different environments. This is partially why Eilis can only grow and change in some respects – she is able to sacrifice parts, not the whole, of her Enniscorthy self in favour of Brooklyn values. This same adaptation can be seen on a generational level, as the Irish community in Brooklyn adapts to encompass American values, while maintaining an essential Irish identity.
Rejection of Irish self while in Broklyn
- poured some of the perfume that Rose had given her on the parts on the floor and the blankets where she had vomited
Contrast with other lodgers
Adaptation of Irish in Brooklyn (Father Flood)
Reinvention is necessary
Reinvention is shown by Toibin to be a necessity for survival and personal growth. The Irish migrant community in Brooklyn is especially reflective of this need, as it illustrates the split between those who choose to hold on to their Irish selves in their entirety and those who adopt some aspects of their Irishness to be able to thrive. This split is evident in the lidgers of Ms Kehoe’s - Sheila Heffernen, Miss Keegan and Miss McAdam are representative of stagnation and a refusal to accept change, while Eilis eventually adapts and finds belonging in Brooklyn. Sheila is unable to let go of xenophobia, as she “sniffs when they passed anyone in the street who she thought was Italian or Jewish”, while Eilis is more readily accepting of progressive social values and “loves” how the “Italian ladies” do her washing. Likewise, she is able to embrace social progression, planning to move to Long Island with Tony, while Sheila fears the prospect, saying with trepidation that “it might be Long Island for us all”. While Eilis anchors herself in Brooklyn through her relationship with Miss Keegan saying that “it was not really Christmas if she wasn’t in her own home in Ireland in her own home in Ireland and she was going to be sad all day”. Father Flood’s parish is also reflective of the reinvention of the Irish cultural identity that occurs in ‘Brooklyn’. Life in Brooklyn “centers around the parish, even more than in Ireland” due to Father Flood’s readiness to act as social facilitator to his parish, in contrast to the rigidity of ritual in which church is bound in Enniscorthy. He is a priest who “loves breaking all the rules”, and his parish Christmas dinner welcomes “anyone, irrespective of creed or country” in stark contrast to the exclusivity which is second-nature in Miss Kelly’s Enniscorthy shop plays both Ceili and modern tunes, further highlighting the hybrid Irish-Americaness that emerges in the migrant community. Therefore, Toibin posits tat reinvention and accepting of change is necessary for survival and improvement, especially in the context of the migrant experience.
Enniscorthy limits agency
1) The confines of Enniscorthy, a town bound in strict class structures and conservative attitudes, envelop Eilis in a web of debilitating fears that prevent her from taking agency in her life.
i. Her fear of the judgement of others bars Eilis from communicating her own wishes, crippling her in insecurity. This fear stems from role of women at the time, as well as her role of ‘second sister’
Employment at Miss Kelly’s
Tacit agreement to go to America
ii.
Fear of breaking societal conventions (likes cocoons) – stems from Irish small-town mentality (the importance of performance and class) - Until now, Eilis had always presumed that she would live in the town all her life, as her mother had done, knowing everyone, having the same friends and neighbours, the same routines in the same streets. She had expected that she would find a job in the town, and then marry someone and give up the job and have children. - she would be happier if it (the suitcase) was opened by another person.. she would prefer to stay home… arrangements would be better for someone else, someone like her, as long as she could wake in this bed every morning
America is freeing
1) As Eilis embarks on her journey towards America, leaving behind the cocoon of Enniscorthy, she begins to break out of her fear.
* Takes on personas of others to dissipate fear*
- She found herself thanking him in a tone that Rose might have used, a tone warm and private but also slightly distant though not shy either, a tone used by a woman in full possession of herself. It was something she could not have done in the town or in a place where any of her family or friends might have seen her.
- (attempting to separate from Kehoe) Eilis stood up straight, attempting to make herself taller and stared coldly at Mrs Kehoe... her last remark carried with it the firm idea that she and Eilis stood apart from the other lodgers.. this was a piece of gross assumption… ‘It’s always better to be honest’ she said, imitating Rose when rose found her dignity or sense of proprietry challenged in any way.. she looked at Kehoe not flinching
* Able to manipulate others*
- “Some people are nice,” she said, “and if you talk to them properly, they can be even nicer.” They both laughed. “That’ll be my motto in America,” Eilis said
. - (after confessing homesickness) She felt almost strong as she contemplated what had just happened. No matter who came into the room now, she would be able to elicit their sympathy
Eilis has self-awareness but is emotionally reperssed
sometimes she actually believed that she was loooking forward to thinking about home, when it come to her with a jolt that, no, the feeling she had was only about Friday night and being collected from the house by a man she had met
Toibin deliberately uses a pared-back style of prose which, paired with his use of third person limited perspective, reflects Eilis’ character in its lack of superfluity and simplicity of expression. The writing style and perspective provide a direct, unadorned view of Eilis’ thoughts, immersing the reader in her perception of the world, which in turn colours the prose with her reservedness, anxiousness and constant, almost subconscious, noting of others’ actions and feelings. This allows Toibin to show Eilis’ passive acceptance of the situations others impose on her, shown in her absence of emotional reaction to events such as being hired by Miss Kelly or her family arranging that she should go to America – instead, she thinks of her mother and Rose’s reactions. After being hired by Miss Kelly, she immediately starts considering what her mother and Rose would think (‘she knew that her mother would be happy… but that Rose would thinking working behind the counter of a grocery shop was not good enough for her’) instead of looking at her own feelings towards the situation. Through his simple prose, reflective of Eilis’ way of thinking, Toibin reveals her lack of agency and dependence on the guidance and opinions of others.
“ALMOST” = can’t allow herself to fully feel things
Modern life/America as a catalyst and balm
The modernity of life in Brooklyn provides both a partial catalyst and eventual alleviation of the loneliness and isolation that afflicts Eilis.
Brooklyn is a metropolis in which individuals mean little, in contrast to the insularity of Enniscorthy; this brings on Eilis’ sense of isolation
- “struggle with the unfamiliar”
But you cannot work here if you’re sad. And of course you’re sad if you’re not with your mother for the first time in your life. But the sadness won’t last so we’ll do what we can for you.”
She had never felt like this before in Brooklyn. The letter had lifted her spirits, given her a new freedom, she realized, and it was something she had not expected.
Loneliness stems from Enniscorthy as self-formation
Eilis’ identity and sense of belonging is defined by Enniscorthy – from this stems part of her loneliness and isolation, as she is unable to connect with Brooklyn while she holds onto her Irish identity.
Ghost, tomb, like when they shut the lid on father’s coffin
Emptying foreshadows
She would look carefully at what other women at the dance were wearing and make sure next time that she did not look too plain… Her dress which Rose had helped her buy also looked terrible
Loneliness stems from repressed emotions
The force with which feelings of isolation and loneliness hit Eilis stems largely from her family’s repressed emotional nature. They are unable and unwilling to work through emotional conflicts, and their suppression of feelings leads to moments where these rise to the surface in violent waves, as occurs with Eilis’ homesickness.
- she remembered how much the neighbours dreaded the day when the court sat… sometimes the court ordered children to be taken into care.. but her dream had no screaming women, just a group of silent children, Eilis among them, standing in a line, knowing that they would soon be led away on the orders of the judge.. She had felt no fear of it. Her fear, instead, was of seeing her mother in front of the courthouse. IN her dream she found a way of avoiding her mother.
She lay on the bed with the letters beside her. For the past few weeks, she realized, she had not really thought of home. The town had come to her in flashing pictures, such as the one that had come during the afternoon of the sale, and she had thought of course of her mother and Rose, but her own life in Enniscorthy, the life she had lost and would never have again, she had kept out of her mind
Regret as powerful emotion
Regret as shaping of identity
She had made a point of not introducing him to any of them at the dance and now regretted, as the conversation began, that she had said anything at all about him.
- Eilis feels like she can never truly belong anywhere
She was glad she did not have to write now from her bedroom, which seemed empty of life, which almost frightened her in how little it meant to her. She had put no thought into what it would be like to come home because she had expected that it would be easy; she had longed so much for the familiarity of these rooms that she had presumed she would be happy and relieved to step back into them, but, instead, on this first morning, all she could do was count the days before she went back.
- it was rather that she was a ghost in this room, in the streets on the way to work, on the shop floor. Nothing meant anything.
in its tone, made clear to him what had really happened and made plain to him also that she belonged somewhere else, a place that he could never know.
- Resulting fear of conflict
Fear is the most powerful motivational force
Identity is shaped by environment
Para 1- Toibin shows the extent to which the environment shapes the individual and their choices.
Eiilis’ set of morals is fluid and shaped by her need to avoid conflict and disappointing others – she does not have genuine integrity
Identity adapts
Toibin’s novel is not only one of growth, but of adaptation to different environments. This is partially why Eilis can only grow and change in some respects – she is able to sacrifice parts, not the whole, of her Enniscorthy self in favour of Brooklyn values. This same adaptation can be seen on a generational level, as the Irish community in Brooklyn adapts to encompass American values, while maintaining an essential Irish identity.
Rejection of Irish self while in Broklyn
Contrast with other lodgers Adaptation of Irish in Brooklyn (Father Flood)
Core self remains unchanged
Toibin show the ways in which individuals are comprised of a core as well as a surface self - while the surface self may shift and adapt, the core is shown to remain largely the same. Eilis, according to Nancy, changes “not for those who know [her], but for people in the town who only know [her] to see”, suggesting that something deeper remains unchanged despite her new-found confidence and glamour. This element is Eilis’ continued fear of conflict, which drives her decisions hroughout and at the end of the novel. Her move to America is “tacitly agreed” upon, as is her marriage, due to her fear of making her own wished clear and risking confrontation. She admits that “Tony was moving faster than she was”, yet cannot bear ot hurt him by telling him she would think about his proposal, and instead chooses to say nothing, “drawing him close”. A similar passivity is the motivational force behind her relationship with Jim, as they first become close when Eilis follows him into the water “not wanting to witness” seeeing him walking in defeated and alone. Likewise, her final decision to return to America is prompted by her realisation that she cannot bear to tell Jim the truth - “there would never be a time to tell him” - and her unwillingness to stand up to Miss Kelly’s taunts. Therefore, Eilis’ decisions continu to be shaped by her fear of conflict with other, relfecting the fact that the core self of individuals remains unchanged.
Adaptation and reinvention are shown by Toibin to ultimately occur on a surface level, as the core self remains unchanged. He suggests that although individuals may grow and change within the confines of their environment, they can never transcend those confines to achieve a profound internal change. This is reflected through Eilis and the women of ‘Brooklyn’, who grow within a narrow niche but continue to be constricted on a broader level. Despite Eilis’ growth in confidence and self-posession, she changes “not for those who know her, but for people who only know her in the town to see”. She maintains her fear of conflict and her choices therefore continue to be made by others. Her realisation that “there would never be a time to tell [Tony]” about her tryst with Jim is what prompts the decision that “she would have to go back”, showing the fact that Eilis’ continued fear of confrontation is the primary motivating force in her life. Likewise, Elis feels constricted to the role of mother despite gaining some independence through her qualifications. Her belief that “she would stay home and do the cooking and cleaning” is reflective of the broader role consigned to women and the time, even while some outward gains in equality are being made. The female ‘self’ is able to gain more power in the role of shopkeeper, as reflected in the power Miss Kelly and Miss Bartocci have, but she remains powerful only in the domestic and retail sphere and is still dominated by men. Mr Bartocci and Rose’s employer Mr Brown continue to be those who “supervise everything [themselves]”, showing that a core change in role and self is elusive while individuals continue to be constrained by society.
America = shifting women’s role
Para 2 - The society of ‘Brooklyn’ is one where the conventional expectations of a woman’s role are expanding and shifting, allowing women to gain power in some spheres.
Eilis’s costume, which she had bought in Arnotts in Dublin, had had to be altered, as the skirt and the sleeves were too long. It was bright red and with it she was wearing a white cotton blouse with accessories she had brought from America–stockings with a tinge of red, red shoes, a red hat and a white handbag. Her mother was going to wear a grey tweed suit that she had bought in Switzers (She watched Rose crossing the street from sunlight into shade, carrying the new leather handbag that she had bought in Clerys in Dublin in the sale. )
- shopkeepers have a lot of power in community
Women constrictedon broader level
Para 3 - Toibin depicts a society where women are powerful within a narrow niche, but are constricted on a broader level.
- Mr. Bartocci walked through the crowd taking the cash bags and emptying them into a huge canvas sack that he carried.
(Mr Rosenblum) - seemed so full of knowledge… that it was impossible to imagine him with a wife or children
Father Flood is facilitator for Eilis and Irish community in Brooklyn
Idealise what we can’t have
Para 1 – lack of adaptation of Irish migrants (refuse to let go of the home in their mind), idealise what we can’t have
- ‘Fifth Avenue is the most heavenly place’ Patty
Reinvention is shown by Toibin to be a necessity for survival and personal growth. The Irish migrant community in Brooklyn is especially reflective of this need, as it illustrates the split between those who choose to hold on to their Irish selves in their entirety and those who adopt some aspects of their Irishness to be able to thrive. This split is evident in the lidgers of Ms Kehoe’s - Sheila Heffernen, Miss Keegan and Miss McAdam are representative of stagnation and a refusal to accept change, while Eilis eventually adapts and finds belonging in Brooklyn. While Eilis anchors herself in Brooklyn through her relationship with Miss Keegan saying that “it was not really Christmas if she wasn’t in her own home in Ireland in her own home in Ireland and she was going to be sad all day”.