Legalism
the view that there are fixed moral rules that are universal and should always be followed
Antinomianism
the view that the laws put in place by societies should be rejected
Situationism
the idea that rules should be set aside when love demands (agape)
Pragmatism
the presupposition that we should do what is pragmatic - what works in achieving the final telos of agape
Relativism
the idea that morality is relative to the situation and that we should avoid words like ‘always’, ‘never’, ‘perfect’
Positivism
the presupposition that ethical norms are held by faith - agape is the only intrinsically good thing
Personalism
the presupposition that morality is about persons, not rules
normative ethics
the branch of ethics concerned with establishing standards or principles by which moral actions are judged as right or wrong
The Four Presuppositions
The Six Propositions
Agapeic calculus
‘Do whatever is the most loving thing’
Fletcher’s parallel to Bentham’s pleasure calculus
Conative
brought about by the (human) will
Humanism
a system of thought in which reliance is placed on human intelligence and will, rather than on supernatural guidance
Strengths
Weaknesses
Examples of Fletcher-approved agape