Virtue
A disposition which is to be valued
Eudaimonia
that which is the good for humans, defined variously as: happiness, complete well-being, flourishing
defined finally as the intellectual virtue of theoria - (scientific) contemplation
The Function Argument
Everything has a function and goodness consists in performing one’s function well. The human good is a function of the soul in accord with virtue.
What is virtue in a human?
the habit of choosing the mean between the extremes
virtuous person: one who has cultivated all the virtues and fully developed the habit of choosing the golden mean
defined by the natural characteristics of the human soul
The function of humans
The exercise of reason/the rational part of the soul
Reasoning well is how humans attain goodness and that entails exercising virtue for their entire lives.
The two aspects of the human soul
rational and non-rational
Types of virtues
intellectual
- the rational soul has intellectual virtues
moral
- the non-rational soul has moral virtues
examples of moral virtues
courage, patience, modesty, temperance
examples of intellectual virtues
intellectual virtues contribute most to the good life, as they are under the control of reason
What must a virtuous person do?
The doctrine of the mean
Specific virtues lie between two extremes. A virtuous person must seek the middle way, between the two vices of excess and deficiency
Strengths
Weaknesses
phronimos
the man of practical wisdom who is best qualified to define virtuous behaviour in any situation, his practical wisdom having been acquired by constant practice and habit
the ‘nested’ hierarchy of the soul
Each level of the hierarchy has all the characteristics of the lower degrees, so humans possess all the functions and capabilities of plants and animals (e.g. nutrition, growth, movement, sense perception) and possess rationality in addition to those
altruism
love of others, as opposed to egoism (love of self)
anthropocentric
human-centred
function
greek: [ergon] ‘work’, or ‘accomplishment’
something is ‘good’ if it fulfills its function
temperance
the virtue of self-control in the field regarding pleasure and pain
excess: licentiousness (too much pleasure and lack of restraint)
deficiency: insensibility
courage
the virtue in the field of fear and confidence
excess: foolhardiness
deficiency: cowardice
justice
a virtue that concerns not just legality, but the whole system of law, rule and custom
considers the good of others as an end in itself, and therefore an altruistic virtue
friendship
Aristotle discusses three kinds of friendship, based on usefulness, pleasure and goodness
virtue and intention
moral virtues
virtues of character that are habits developed through practice and which emphasise the ‘Golden Mean’