5 practice theory Flashcards

(55 cards)

1
Q

who is pierre bourdieu

A

french anthropology n sociologist. top of french academic system as first gen scholar

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2
Q

pierre bourdieu key concern

A

trying to square subjective experience w objective social conditions

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3
Q

pb introduce what

A

notion of practice as new unit of soc analysis that combines structural conditions with an individual that can shape social situations

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4
Q

new unit of social analysis

A

Practice = (Habitus x Capital) + Field

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5
Q

habitus

A

A durable and transposable disposition to act in certain ways in
social situations, i.e. embodied ways of thinking, feeling and acting, that has
been shaped by the past, particularly socialisation, and the social environment

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6
Q

capital

A

Capitalia are resources at individuals’ disposal:
* Economic capital (money, property, material resources)
* Cultural capital (education, credentials, taste)
* Social capital (networks, relationships)
* Symbolic capital (prestige, recognition)

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7
Q

field

A

A structured social space with its own norms, rules, stakes and forms of
capital, e.g. arts, sports, politics.

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8
Q

Why does Bourdieu use the concept of practice?

A

To understand why specific social situations unfold as they do.

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9
Q

What two kinds of elements does Bourdieu combine to explain how situations unfold?

A

“Dispositional” elements that pre-structure options + “situational” elements that allow acting differently from how things usually go

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10
Q

What does it mean that practices have a “logic”?

A

Practices follow a “way of ‘how things are done around here’.”

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11
Q

What does Bourdieu suggest about breaking with the “logic” of practice?

A

It takes effort to break with that logic.

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12
Q

“Think back to the boxer in Rotherham” is a prompt to recall a concrete case from the course that makes Bourdieu’s idea of practice intuitive by showing how a person’s action in a situation is shaped by both dispositions and context.

A

the boxer’s “normal” ways of perceiving and acting (his habitus/dispositions) interact with what’s possible and rewarded in that setting (the field and available capital), producing a recognizable “logic of practice”—and changing that logic is hard.

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13
Q

In practice theory, what are “practices” (Schatzki)?

A

“Organized spatial-temporal manifolds of human activity.”

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14
Q

Give examples of practices mentioned by Schatzki.

A

Cooking, political, manufacturing, football, dating, horse breeding practice

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15
Q

What organizes the activities that compose a practice?

A

Understandings, rules, and normative teleologies.

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16
Q

Are practices just sets of regular actions?

A

No—“a practice is not a set of regular actions,” but an evolving domain of varied activities linked by common, orchestrated items (e.g., understandings/rules/teleologies).

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17
Q

What are “material arrangements” (Schatzki)?

A

A set of interconnected material entities.

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18
Q

What is “the social” in practice theory (Schatzki, as summarized in the course slides)?

A

A field of embodied, materially interwoven practices centrally organized around shared practical understanding

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18
Q

What four types of entities make up material arrangements?

A

Humans, artifacts, organisms, and things of nature

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19
Q

What key idea about “how things are done” is emphasized in the practice theory slide?

A

Practices rely on an often tacit understanding of “how things are done around here,” mediated by surroundings/infrastructures (nature, technology, infrastructure).

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20
Q

What is “the social” in practice theory (distinct social ontology)?

A

The social is “a field of embodied, materially interwoven practices centrally organized around shared practical understandings.”

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21
Q

What does it mean that the social is embodied?

A

Human actors have bodies, and these are formed over time (so social life is not just “in the head”)

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22
Q

What does it mean that practices are materially interwoven?

A

The “surroundings” matter—nature, technology, and infrastructure shape how practices happen.

23
Q

What organizes practices “centrally” in this view?

A

Shared practical understandings

24
What kind of “logic” do practices follow in practice theory?
An often tacit sense of “how things are done around here.”
25
What is included in “how things are done around here”?
Knowledge (know-how, know-that), experience, and elements not rooted within individuals.
26
How can “how things are done around here” be shaped beyond individuals?
It is often mediated by infrastructures
27
How does Schatzki define “practices”?
“Organized spatial-temporal manifolds of human activity.”
28
What organizes the activities within a practice (Schatzki 2010)?
Understandings, rules, and normative teleologies
29
Are practices simply regular/repeated actions?
No. A practice is an evolving domain of varied activities linked by shared, orchestrated items (e.g., understandings, rules).
30
Define “the social” in practice theory in one sentence and include the three key characteristics.
The social is a field of embodied, materially interwoven practices, organized around shared practical understandings.
30
Explain (briefly) why practice theory says “surroundings” matter. Give two examples of surroundings.
Because practices are materially interwoven; nature/technology/infrastructure shape what people can do and how. Examples: technology and infrastructure (also nature).
31
What is meant by the tacit dimension of practice?
Practices follow an often tacit “how things are done around here,” including more than explicit knowledge—also experience and non-individual elements.
32
What is the role of infrastructures in practice theory’s account of social order?
Infrastructures can mediate “how things are done around here,” meaning some organizing elements of practice are not located inside individuals.
33
Distinguish “practice” from “regular action” (Schatzki).
A practice is not a set of regular actions; it’s an evolving domain of varied activities linked by understandings/rules/teleologies
34
In STS (science, technology, society), practice theories are useful in which two ways?
(1) To analyze human agency in conjunction with technologies; (2) as a “guerilla theory” to challenge dominant explanations (e.g., economics/psychology).
35
What is the first STS use of practice theory mentioned on the slide?
Empirical analysis of human agency together with technology (e.g., AI in administration): how the ability to act shifts when AI assistants take on tasks.
36
What is the second STS use of practice theory mentioned on the slide?
Using it as a “guerilla theory” to challenge dominant explanations (such as economics or psychology).
37
Compare how economics, psychology/UCD, and practice theory would evaluate an AI tool introduced to “increase efficiency.”
Economics: cost-cutting. Psychology/UCD: user satisfaction and motivation. Practice theory: how work practices change, redistributed tasks/costs, process effects, ethical issues, and impacts on people
38
Why can practice theory be called a “guerilla theory” in STS?
Because it challenges dominant explanations (e.g., economic or psychological accounts) by focusing on what technologies do to practices in real settings.
39
What does the slide imply practice theory is especially good at (method-wise)?
Empirical analysis of “how people actually work with technology” in practice, including shifts in agency
40
shifts in agency
A “shift in agency” means that the capacity to act, decide, and shape outcomes in a situation is redistributed—often away from a single human actor and across a socio-technical setup (people + tools/algorithms + infrastructures + institutions).
41
In practice theory, when/what are objects and bodies?
Objects/bodies are when and how they are enacted (i.e., they take shape through practice).
41
What does “Nothing precedes or exists outside of practices” mean?
It means practice theory treats practices as the primary reality: phenomena are only intelligible within practices, not as something “prior” to them.
42
What does it mean that objects/bodies are “multiple”?
They can be enacted differently across practices, without becoming unrecognisable
43
Goffman vs practice theory
Goffman focuses on how the self is managed/presented in interactions, whereas practice theory emphasizes how “selves,” bodies, and objects are enacted through practices and materially interwoven arrangements.
44
What is the basic observation about order in everyday life (Ontological Politics slide)?
In everyday life, order tends to reproduce itself.
44
How does the slide define “order” in practice-theoretical terms?
Order is one set of practices manifesting itself, while alternative orders disappear or become latent.
45
What does it mean that alternative orders “disappear or become latent”?
Other ways the world could be organized don’t fully vanish, but they are pushed into the background (latent) while one order becomes dominant/visible
46
What is the central political-ethical question in “ontological politics”?
“Which order becomes manifest,” “which worlds get made,” or “which stories tell stories” (Haraway)
47
Why is “Which worlds get made?” a political and ethical question?
Because making one order/world manifest suppresses or sidelines alternatives—so stakes and responsibilities are involved
48
What is “ontological politics” (definition from course politics session)?
It involves the struggle over which worlds are actualized and which potential worlds are suppressed or disappear.
49
According to the course, why are knowledge/technology production political in this sense?
Because they shape the world in particular ways (they help actualize some worlds rather than others)
50
Give one reason the slide says science is implicated in politics.
Science contributes to making and stabilizing social order (i.e., it helps make particular worlds manifest).
51
What does Haraway’s phrasing “Which stories tell stories?” point to here?
That which narratives/ways of describing and organizing reality become dominant is a political and ethical issue tied to which worlds are made