Session 6 Flashcards

(20 cards)

1
Q

Roots of Liberalism

A

Ancient Rome
- Thomas Aquinas (War is not always the only option)

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2
Q

Liberalism: Human Nature

A
  • humans are basically good
  • capable of meaningful cooperation, alturism = positive change
  • rational beings
  • construct well-designed insitutions with good will
  • human misbehaviour > logics of society and insitutions NOT human nature
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3
Q

Liberalism: Institutions

A
  • seeks international cooperation
  • open diplomacy needed
  • project values of order, justice and tolerance
  • demand patience, negotiations, deescalation, NO force
  • insitutions and cooperation > state rivalry and selfish interests
  • with proper institutions, conflict and war can be avoided (perpetual peace)
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4
Q

Liberalism: Actors in international politics /states

A
  • states = main actors
  • domestic policies differ
    > same regimes preferable (tend to be more peaceful, self contained, seeking cooperation)
    > if democratic & liberal values more spread = power games would be secondary
  • fosters harmony of interests > morality and individuals are central
  • moderation, self-restraint and compromise are essential
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5
Q

Liberalism: broad agenda

A
  • education, economy, society > not only war vs. peace
  • address isues from multiple povs
  • economic intergration and globalisation = more interconnectedness = world is safer because states depend more on each other
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6
Q

Liberalism: 3 mechanisms essential to fostering peace and prosperity

A
  1. international institutions
  2. arbitrage bodies (leveraging diff. political systems)
  3. disarmament
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7
Q

Liberalism: eg

A

Obama, Clinton, Roosvelt, Wilson

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8
Q

Liberalism: criticisms

A
  • too optimistic, often cannot fully explain reality (states naturally prioritise power)
  • too enlightend view of reason / human nature
  • too simple for such complex role
  • universal ethics and moral erode many local traditions
  • Western-centric view on world?
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9
Q

Realism: roots

A

“The Art of War” - Sun Tzu
Thucydides (The
Peloponnesian War)
Machiavelli
Hobbes

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10
Q

Realism: Human nature

A
  • individuals are selfish, and seek survival, dominance and power
  • human nature cannot improve
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11
Q

Realism: actors in international politics / states

A
  • rivalry and power plays are timeless
  • cooperation and alliances are tactical, non-permanent but long term wisest option is self-help + building strength capabilities (special military)
  • main actors = states
  • behave more due to external conditions (other states) than by own political regime
  • world powers fear each other -> compete for power
  • tragic state of perpetual struggle = trigger future wars
  • states should selfishly pursue and project power abroad (even if it goes against int’l cooperation)
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12
Q

Realism: Institutions

A
  • int’l order < int’l disorder
    -> emprical evidence that although int’l institutions exist, war will always come back
  • int’l disorder can be mitigated with assertive state power
  • while negotiation in int’l institusions, they individually prep worst case
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13
Q

Realism: agendas

A
  • dont like talking about broad agendas
  • only see war vs. peace, correlation of forces
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14
Q

Realpolitik

A
  • realist approach to foreign policy
  • “power politics”, display of hard power
  • behaviour based upon own convience / interest not values or principles
    -> if following a principle / value, states will abandon it
    -> power and survival > ideals
  • states have different behaviour domestically vs abroad
  • concept developed 1853 by August Ludwig von Rochau
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15
Q

Realpolitik IRL example

A

Nazi-Soviet Pact, 1939 invasion on Poland
- Pragmatic self interest over idology
-> set aside nazi vs. communist ideologies to secure short term strategic advancements
- security + survival motives
- power + territory > ideals
- temporary convienence
-> both knew pact was short-term arrangement

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16
Q

Criticisms of Realism

A
  • overlooks NSA
  • low ethical commitment (say they are amoral)
    -> fosters spiral of rivalry = more competition than cooperation
  • too harsh on human nature (skeptical about human reason)
  • fails to explain periods of peace (eg. “long peace” during Cold War)
  • overemphasis on military power, overlooking soft power
  • overlooks globalisation
  • cant address challenges like climate change or HR that require cooperation
17
Q

Smiliarities btw. Liberalism and Realism

A
  • both identify state as main actor
  • both accept national anarchy as starting point of world order/forgein policy
  • both seek stability in system (realism within b.o.p and liberalism within institutions, law, cooperation)
18
Q

Public goods definition

A

the services a government is expected to provide
- Everyone can access them equally (e.g., security, clean water, roads)
- One person’s use doesn’t reduce availability for others

19
Q

key idea of realism

A

States are the primary actors in an anarchic system, driven by self interest and the constant struggle for power to ensure own survival.

20
Q

enlightenment era / liberalism

A
  • Enlightenment (1680s–1789): emphasized reason, individual rights, and scientific inquiry.
  • Inspired revolutions and liberal ideas of equality, freedom, and democracy.
  • Key thinkers: Hobbes, Locke, Rousseau, Wollstonecraft.