Design/teleological argument
An argument for God as the mind/designer/intelligence which explains the order we find in reality/the universe
Teleological
relating to the explanation of things via the purpose they serve (e.g nature has been made by God with a purpose in mind)
elements on the design argument from analogy by Hume
non-deductive
analogical
a posteriori
spatial order
elements of Paley’s design argument from spatial order
non-analogical
deductive
a posteriori
spatial order
elements of Swinburne’s design argument from temporal order
Analogical
abductive
non-deductive
a posteriori
temporal order
Regularities of copresence (spatial order)
Patterns of spatial order at some one instant of time
Regularities of succession (temporal order)
simple patterns of behaviour of objects, such as their behaviour in accordance with the laws of nature
Design argument from analogy as presented by Hume
P1: Human artefacts have ‘spatial order’, a form of ‘teleological’ property whereby parts are arranged in space with high complexity such that they work towards a purpose.
P2: Nature itself also have ‘spatial order’
P3: Human artefacts have these spatial order because they have been deliberately designed by an intelligent being.
P4: Similar effects typically have similar explanations
C1: Therefore, natural entities probably have spatial order because they have been deliberately designed by an intelligent being.
P5: Natural entities are much more complicated than human artefacts.
P6: This greater complexity probably requires greater intelligence.
C1: Therefore this intelligent being which exists probably has much greater intelligence than a human.
C2: Therefore, God exists
argument from analogy
a special type of non-deductive argument, where known similarities between things are used as a basis to infer that there is some further similarity.
Hume’s objections to the design argument from analogy
There are many differences between human and natural artefacts:
Not living, Living
Not self-sustaining and not self-replicating,
self-sustaining and self-replicating
All have a clear purpose,
Nature as a whole has no clear purpose
Paley’s deductive design argument: from spatial order
P1: Nature itself has ‘spatial order’, a form of ‘teleological’ property whereby parts are arranged in space with high complexity such that they work towards a purpose.
P2: Nature can only have spatial order if they were deliberately designed by an intelligent being.
C1: Therefore, an intelligent being exists
P3: Natural entities are of great complexity
P4: This greater complexity requires great intelligence.
C2: Therefore, this intelligent being must be very intelligent.
P5: This intelligent being cannot be part of nature since nature as a whole has design properties that need explaining.
C3: Therefore, this greatly intelligent being must exist outside of the natural world.
C4: Therefore, God exists.
Swinburne’s design argument from temporal order
P1: The universe as a whole contains temporal order
P2: There are two possible hypotheses to explain this:
(H1) temporal order has a scientific explanation; or
(H2) temporal order has a personal explanation
P3: (H2) is better than (H1) because:
(H1) fails: science can only explain the existence of temporal order in terms of more fundamental temporal order. Science cannot itself explain why the fundamental laws of science exist as they do.
(H2) is supported by analogical argument: human temporal order has a personal explanation, so it is likely that natural temporal order also have a personal explanation.
P4: Because the whole physical world contains temporal order, the free intelligent being in question would have to have designed the whole world, and so must be immensely powerful and intelligent, free and disembodied
C: Therefore, God exists.
abductive reasoning
a hypothesis that best explains the things that we know